Ṛuḥ ɣer wayen yellan deg-s

Ṛuḥ ɣer wegbur

Taqcict i gɛawnen Naɛaman

Taqcict i gɛawnen Naɛaman

TAQSIṬ TIS 69

Taqcict i gɛawnen Naɛaman

TEẒRIḌ ɣef wacu i teţmeslay teqcict-​agi tamecṭuḥt? Theddeṛ i tmeṭṭut-​agi ɣef nnbi Ilicaɛ d leḥwayeǧ meṛṛa yessewhamen i gexdem s lemɛawna n Yahwa. Tameṭṭut-​agi ur tessin ara Yahwa axaṭer ur telli ara seg wegdud n wat Isṛayil. Iḥqa, acu i txeddem teqcict-​a deg wexxam-​is?

Tameṭṭut-​agi n wat Aram. Argaz-​is d Naɛaman, ameqran n lɛeskeṛ n tmurt n Aram. Yiwen wass, At Aram ṭṭfen taqcict-​agi tamecṭuḥt, wwin-​ţ i tmeṭṭut n Naɛaman akken aţ-​ţuɣal ţ-​ţaqeddact-​is.

Naɛaman yesɛa yir lehlak iwumi qqaren lbeṛs. Lbeṛs-​agi d aṭan iweɛṛen aṭas, iqqazen irennu deg weksum. Atan ihi wayen i tenna teqcict-​a i tmeṭṭut n Naɛaman: ‘Ah lukan ad iṛuḥ sidi ɣer nnbi n Yahwa yellan di tmurt n Isṛayil, a t-​isseḥlu si lbeṛs-​is!’ Mbeɛd ssawḍen imeslayen-​a i Naɛaman.

Naɛaman yebɣa ad iḥlu. Yeggull ihi ad yaweḍ tamurt n Isṛayil. Mi gelḥeq ɣer dinna, iṛuḥ ɣer wexxam n Ilicaɛ. Ilicaɛ iceggeɛ aqeddac-​is a s-​yini i Naɛaman ad iṛuḥ ad yeccucef sebɛa n tikkal deg wasif n Uṛdun. Annect-​agi isserfa Naɛaman, dɣa yenna: ‘Eɛni isaffen n tmurt-​iw ur ifen ara isaffen meṛṛa n Isṛayil?’ Imiren yeṭṭef abrid-​is s wurrif ameqran.

Lameɛna yiwen uqeddac-​is yenna-​yas: ‘A sidi, lemmer d ayen iweɛṛen i k-​d-​issuter Ilicaɛ, tili a t-​txedmeḍ. Acimi ihi ur teccucufeḍ ara akken i k-​t-​id-​yenna?’ Naɛaman yuɣ awal i uqeddac-​is, dɣa iṛuḥ iger iman-​is sebɛa iberdan deg wasif n Uṛdun. Mi d-​yeffeɣ, lǧeţţa-​s meṛṛa teṣfa, teḥla!

Naɛaman yeččuṛ d lfeṛḥ. Yuɣal ɣer Ilicaɛ, yenna-​yas: ‘Tura steɛṛfeɣ belli d Ṛebbi n Isṛayil i d Ṛebbi n ṣṣeḥ di ddunit meṛṛa. Di leɛnaya-​k ihi, ṭṭef tarzeft-​agi seg ufus-​iw.’ Lameɛna Ilicaɛ yerra-​yas: ‘Xaṭi, ur ţ-​ţţaṭṭafeɣ ara.’ Ilicaɛ yeẓra diri ma yeṭṭef tikci-​ya axaṭer d Yahwa i gesseḥlan Naɛaman. Lameɛna Giyḥazi, aqeddac n Ilicaɛ, neţţa yebɣa tarzeft-​agi.

Giyḥazi yeǧǧa ṭṭmeɛ a t-​isderɣel. Mi gṛuḥ Naɛaman, Giyḥazi yuzzel deffir-​es, yenna-​yas: ‘Iceggeɛ-​iyi-​d Ilicaɛ a k-​d-​iniɣ belli yebɣa kra si tikciwin-​nni i yeḥbiben i d-​yerzan fell-​as.’ D ayen ibanen, annect-​agi d lekdeb. Lameɛna Naɛaman neţţa ur yeẓri ara belli d lekdeb, dɣa yefka i Giyḥazi aṭas n leḥwayeǧ.

Mi guɣal Giyḥazi s axxam, Ilicaɛ yeẓra d acu i gexdem axaṭer ixebbeṛ-​it-​id Yahwa. Dɣa yenna-​yas: ‘Imi txedmeḍ ayen icemten, lbeṛs-​nni n Naɛaman a k-​inṭeḍ.’ Din din, Giyḥazi yehlek lbeṛs!

Acu i nezmer a neḥfeḍ si temsalt-​agi? Lḥaǧa tamezwarut, ilaq a necbu taqcict-​nni tamecṭuḥt w’a neţmeslay ɣef Yahwa. Annect-​a yezmer a d-​yawi ayen ilhan i wid i ɣ-​d-​izzin. Lḥaǧa tis snat, ur ilaq ara a neţkebbir iman-​nneɣ am Naɛaman di tazwara, lameɛna ilaq a neţţaɣ awal i iqeddacen n Yahwa. Lḥaǧa tis tlata, ur ilaq ara a neskiddib am Giyḥazi. Nezmer a nestenfeɛ mliḥ s leqraya n Wedlis Iqedsen, neɣ ala?

2 Igelliden 5:1-27.