1. Anda i nezmer a d-​naf ayen i ɣ-​iţṛaǧun ɣer zdat?

AHAT yella wasmi testeqsaḍ iman-​ik, mi telliḍ teţfeṛṛiǧeḍ lexbaṛat di tiliẓri (tilibizyu), tenniḍ-​as: ‘S anda i tţeddu ddunit?’ Seg wakken lmuṣibat ɣellint-​ed din din ɣef yemdanen bla ma bnan fell-​asent, yiwen ur yeẓri d acu i t-​iţṛaǧun azekka. (Yeɛqub 4:14) Yahwa, neţţa, yeẓra d acu ara yeḍrun ɣer zdat. (Icɛaya 46:10) Xilla n lweqt aya, Awal-​is, Adlis Iqedsen, icar-​ed ama ɣef leḥwayeǧ n diri i gḍerrun di zzman-​nneɣ ama ɣef leḥwayeǧ ifazen ur neţɛeṭṭil ara a d-​ḍrunt.

2, 3. D acu-​t westeqsi i fkan inelmaden i Ɛisa, yerna d acu i sen-​yerra?

² Ɛisa Lmasiḥ ihdeṛ-​ed ɣef Tgelda n Ṛebbi ara yemḥun cceṛ, ara yerren lqaɛa d Lǧennet. (Luqa 4:43) Kra nudan ad fehmen melmi ara d-​tas Tgelda-​yagi. Inelmaden n Ɛisa steqsan-​t, nnan-​as: “D acu ara yilin d limaṛa n tisin-​ik akw-​d taggara n ddunit?” (Matta 24:3) Ɛisa yerra-​yasen belli siwa Yahwa Ṛebbi i geẓran swaswa lweqt ideg ara  d-​teḥdeṛ taggara n ddunit. (Matta 24:36) Acu kan, icar-​ed ɣef kra n tedyanin ara d-​yeḍrun ɣef lqaɛa uqbel kan a d-​tawi Tgelda lehna akk-​d ṭṭmana n tideţ i lɛibad. Ayen i d-​icar la iḍerru ass-​a!

³ Uqbel a nwali ţţbut ara d-​ibeyynen belli neţɛici “taggara n ddunit”, a d-​nehdeṛ ɣef yiwet n lgirra ur iwala ula d yiwen n lɛebd. Lgirra-​ya teḍra deg igenwan, ur yezmir ad iẓer wemdan, yerna yeɛna-​yaɣ wamek i tefra.

4, 5. a) Acu i geḍran deg igenni mi gɛedda cwiṭ n lweqt kan segmi yuɣal Ɛisa d Agellid? b) Ɛlaḥsab n Uweḥḥi 12:12, s wacu i d-​tegla lgirra-​yagi yekkren deg igenni?

⁴ Ixef iɛeddan issefhem-​ed belli Ɛisa Lmasiḥ yuɣal d Agellid deg igenni di 1914. (Ɣer-​ed Danyil 7:13, 14.) Cwiṭ n lweqt mbeɛd, bdan lecɣal-​is. Adlis Iqedsen yenna-​d: “Ikker ṭṭrad deg igenni. Mixayil [d isem nniḍen n Ɛisa] akw-​d lmuluk-​is ssekren ṭṭrad i lweḥc nni [Cciṭan Iblis]. Ula d lweḥc akw-​d lmuluk-​is ssekren ṭṭrad.” * Cciṭan akk-​d lmuluk-​is imcumen, yeɛni leǧnun, xesṛen lgirra, ssyin ţţuḍeggren-​d seg igenni ɣer lqaɛa. Lmuluk unṣiḥen n Ṛebbi feṛḥen imi d-​ţwaqecɛen. Ma d imdanen ur fṛiḥen ara. D ṣṣeḥ, Adlis Iqedsen icar-​ed: “A tawaɣit-[im] a lqaɛa [...]. Cciṭan iṣubb-​ed ɣur-[em], yerfa mliḥ, axaṭer iẓra belli drus n lweqt i s-​d-​iqqimen.”—Aweḥḥi 12:7, 9, 12.

⁵ Err lbal-​ik ɣer wayen is ara d-​teglu lgirra-​yagi yekkren deg igenni. Di zzɛaf-​is, Cciṭan a d-​yesseɣli tawaɣit ɣef imezdaɣ n lqaɛa. Akken ara t-​teẓreḍ, aql-​aɣ neţɛici di zzman n twaɣit-​agi. Meɛna, Ur yeţɛeṭṭil ara mliḥ; “drus n lweqt” ara yekk. Ula d Cciṭan yeɛlem s waya. Adlis Iqedsen isemma i zzman-​agi ‘ussan ineggura.’  (2 Timutawus 3:1) Acḥal i nefṛeḥ imi neẓra belli qrib ad imḥu Ṛebbi ayen n diri i d-​ixelleq Iblis ɣef lqaɛa meṛṛa! A nwali kra n tedyanin, iɣef i d-​icar Wedlis Iqedsen, i gḍerrun ass-​a. Tidyanin-​agi ţţakent-​ed ţţbut belli la neţɛici deg wussan ineggura yerna Tagelda n Ṛebbi a d-​tesmir lbaṛakat ur nfennu ɣef yemdanen i gḥemmlen Ṛebbi. A d-​nemmeslay tura ɣef ṛebɛa wudmawen n limaṛa-​nni iɣef i d-​yenna Ɛisa belli a d-​tban di zzman-​nneɣ.

6, 7. Amek i gḍerru ass-​a wayen i d-​yenna Ɛisa ɣef lgirrat akk-​d laẓ?

⁶ “Lǧens a d-​ikker ɣer lǧens, tageldit ɣer tgelda.” (Matta 24:7) Di lqern iɛeddan, lgirrat nɣant imelyan n lɛibad. Atan wayen yekteb yiwen umusnaw abriṭani n Ttarix: “Lqern wis 20 d lqern ideg uzzlen akteṛ akk n idammen di Ttarix. [...] Di lqern-​agi kamel, qlilit lewqat ideg ulac imenɣiyen s leslaḥ deg walbeɛḍ n imukan.” Worldwatch Institute issufeɣ-​ed lexbaṛ-​agi: “Lgirrat n lqern [wis 20] nɣant tlata iberdan akteṛ n wid i nɣant lgirrat meṛṛa yekkren si lqern amezwaru mbeɛd Ɛisa alamma d 1899.” Ɛeddan 100 imelyan i  gemmuten seg 1914 ar dagi. Ma yella yemmut yiwen ɛzizen fell-​aneɣ di lgirra, neẓra d acu n leḥzen i d-​iţţawi wayagi. Meɛna leḥzen d lqerḥ i gḥuzan imelyan n lɛibad d ayen ur nezmir a d-​nxayel.

⁷ ‘A d-​yili laẓ.’ (Matta 24:7) Imusnawen qqaren-​d belli izad mliḥ lqut di 30 iseggasen-​agi iɛeddan. Xas akken, mazal yella laẓ, axaṭer aṭas ur nesɛi ara idrimen bac a d-​aɣen lqut neɣ akal ara xedmen. Di tmura yeţqeddimen ɣer zdat, d imelyan n lɛibad i ghelken imi zgan lluẓen. Tuddsa tamaḍlant n tezmert tufa belli akteṛ n xemsa imelyan n warrac imecṭaḥ i geţmeţţaten i useggas; yiwet ger ssebbat timeqranin d učči ur ten-​id-​iṣaḥ ara ad ččen akken ilaq.

8, 9. Acu i d-​ibeggnen belli la ḍerrunt licaṛat n Ɛisa yeɛnan zzelzlat d ţţerkat?

⁸ ‘A d-​ilint zzelzlat timeqranin.’ (Luqa 21:11) Ɛlaḥsab n yiwet terbaɛt n imusnawen n Marikan, a d-​ţţilint mkul aseggas lqider n 19 n zzelzlat timeqranin, i gzemren ad swiɣent lbaṭimat neɣ ad ceqqent lqaɛa. Ɛlaḥsab n lexbaṛat i d- iţţunefken, zzelzlat nɣant akteṛ n sin imelyan n lɛibad si 1900 ar da. Kra n lɛulama, ssefhmen-​d belli xas akken tetqeddem tussna, leḥsab n wid yemmuten ur yenqis ara s waṭas.

 ⁹ “A d-​ilint ţţerkat.” (Luqa 21:11) Xas akken tqeddmen imusnawen deg udawi, mazal lehlakat ijdiden d yeqdimen la tceyyiben lɛibad. Kra n leḥsabat i d-​iţţunefken beggnen-​d belli 20 n lehlakat yellan si zik (am lberd) wwḍen xilla n imeḍqan deg iseggasen-​agi iɛeddan; yerna kra n lehlakat nniḍen simma ţţiwɛiṛen i ḥellu s ddwa. Lḥaǧa nniḍen daɣen, d azal n 30 n lehlakat i d-​innulfan. Kra seg-​sen, i gneqqen, ur sen-​d-​ufin ara ddwa.

10. Acu i d-​icar Wedlis Iqedsen di 2 Timutawus 3:1-5 i teţwaliḍ ass-​a ɣer medden?

¹⁰ Adlis Iqedsen ur d-​icar ara kan ɣef tedyanin i gḍerrun di ddunit, icar-​ed daɣen belli ad beddlen mliḥ yemdanen deg wussan ineggura. Amceggeɛ Bulus iweṣṣef-​ed amek ara ilin lɛibad. Neţţaf ayagi deg Wedlis Iqedsen: “Deg wussan ineggura a d-​ilin lewqat iweɛṛen.” (Ɣer-​ed 2 Timutawus 3:1-5.) Bulus inna-​d belli imdanen ad ilin

• d wid iḥemmlen kan iman-​nsen,

• d iṭemmaɛen,

• d imɛuṣa n imawlan,

• ur ţqadaren ara Ṛebbi,

• ur seɛɛun ara ṛṛeḥma,

•   d imencaf,

• d uqsiḥen,

• d wid iḥemmlen zzhu wala Ṛebbi,

• a d-​ţbanen d wid yeţţagaden Ṛebbi, lameɛna nekṛen tazmert-​is.

11. Akken yura deg Uhellil 92:8, amek ara teḍru d yemcumen?

¹¹ Akka i qqlen wid i k-​d-​izzin? Bla ccekk. Anda ma teddiḍ, lɛibad sɛan leɛyub. Aya isskanay-​ed belli qrib ad yexdem Ṛebbi ayen iwulmen, axaṭer Adlis Iqedsen yenna-​d: “Ɣas gemmun yemcumen am leḥcic, ɣas ǧǧuǧǧugen imesbaṭliyen, d nnger ara negren, i dayem.”—Ahellil 92:8.

12, 13. Amek i tzad tmusni n ṣṣeḥ di lweqt n taggara?

¹² Iban ihi belli qwant twaɣiyin deg wussan ineggura, akken i t-​id-​icar Wedlis Iqedsen. Lameɛna, xas akken tcewwel ddunit, neţwali leḥwayeǧ yessefṛaḥen ɣur iqeddacen n Yahwa.

¹³ “Tamusni aţ-​ţzid.” D ayen i d-​icar Wedlis Iqedsen di tektabt n Danyil. Melmi ara d-​yeḍru wayagi? Di “lweqt n taggara.” (Danyil 12:4) Yahwa iţɛawan widak iqeddcen fell-​as seg wul akken ad fehmen akteṛ Adlis Iqedsen, abeɛda seg useggas 1914  d asawen. Teţzid cwiyya cwiyya tmusni-​nsen ɣef tideţ ɣlayen yeɛnan isem n Ṛebbi akk-​d lmeqsud-​is, asfel n leslak n Ɛisa Lmasiḥ, liḥala ideg i llan wid yemmuten akk-​d ḥeggu n lmeggtin. Yerna, wid yeţɛebbiden Yahwa ḥefḍen amek ara sɛun tamɛict ara sen-​d-​yawin lfayda, tamɛict ara yefken leḥmadi i Ṛebbi. Ssawḍen daɣen ad fehmen akteṛ lecɣal n Tgelda n Ṛebbi d wamek ara tesseqɛed liḥala n ddunit. Acu i xeddmen s tmusni-​yagi? Wagi d asteqsi ara ɣ-​yawin a d-​nemmeslay ɣef licaṛa nniḍen i gḍerrun deg wussan ineggura.

14. Sani i gessaweḍ ass-​a uberreḥ n lexbaṛ n lxiṛ n Tgelda, yerna anwa i t-​iţberriḥen?

¹⁴ “Linǧil n tgelda ad iţwabecceṛ di ddunit meṛṛa.” Wigi d imeslayen n Ɛisa Lmasiḥ i d-​yenna di licaṛa-​ines ɣef “taggara n ddunit.” (Ɣer-​ed Matta 24:3, 14.) Linǧil n Tgelda d lexbaṛ n lxiṛ n Tgelda. Lexbaṛ-​agi issefham-​ed d acu i ţ-​ţagelda, d acu ara texdem d wamek ara nesfaydi seg wayen ara d-​tawi. D imelyan n Inagan n Yahwa i t-​iţberriḥen s leḥṛaṛa di ddunit meṛṛa, di 239 n tmura akk-​d imeḍqan, s tmeyyatin n lluɣat. Inagan-​agi kkan-​d “si mkul lǧens, si mkul lɛeṛc, si mkul agdud, si mkul tutlayt.” (Aweḥḥi 7:9) Sɣarayen Adlis Iqedsen baṭel i mkul yiwen seg imelyan n medden yebɣan ad issinen ayen yesselmad s ṣṣeḥ wedlis-​agi. Licaṛa-​nni n Ɛisa la tḍerru. Ayagi yessewham abeɛda imi d-​yenna belli imasiḥiyen n ṣṣeḥ “a [ten]-​keṛhen yemdanen meṛṛa”!—Luqa 21:17, Awal n tudert.

15. a) Ar ɣur-​ek, neţɛic ussan ineggura? Acuɣer? b) Acu ara d-​tawi “taggara” i wid iţxaṣamen Yahwa, yerna acu ara d-​tawi i wid iqeblen leḥkem n Tgelda-​s?

¹⁵ Imi ḍerrunt ass-​a wannect-​a n licaṛat n Wedlis  Iqedsen, ur k-​d-​iban ara belli la neţɛici ussan ineggura? Asm’ara iwali Yahwa belli lexbaṛ n lxiṛ n Tgelda iţţubecceṛ akken i gwulem, mebla ccekk a d-​teḥdeṛ “taggara.” (Matta 24:14) “Taggara” ţ-​ţaswiɛt ideg ara yekkes Ṛebbi cceṛ si lqaɛa. Yahwa ad issexdem Ɛisa d lmalayekkat-​is iǧehden iwakken ad issenger widen akk i t-​iţxaṣamen s ţţɛemda. (2 Itisalunikiyen 1:6-9) Cciṭan d leǧnun-​is ur ţţuɣalen ara ad ɣurren leǧnas. Sakin, Tagelda n Ṛebbi a d-​tesmir lbaṛakat ɣef wid akk ara iqeblen leḥkem-​ines n lḥeqq.—Aweḥḥi 20:1-3; 21:3-5.

16. Acu i gelhan a t-​txedmeḍ?

¹⁶ Imi d-​teqreb taggara n ddunit n Cciṭan, ilzem ihi a nesteqsi iman-​nneɣ: ‘Acu i glaq a t-​xedmeɣ?’ Yelha ma yella neţkemmil neţţissin Yahwa d wayen i geţṛaǧu seg-​neɣ. (Yuḥenna 17:3) Ili-​k d win yeqqaren Adlis Iqedsen seg wul. Ţnejmaɛ d wid iţnadin ad xedmen lebɣi n Yahwa. (Ɣer-​ed Iɛebṛaniyen 10:24, 25.) Nadi aţ-​ţissineḍ Yahwa Ṛebbi s usenqed n Wawal-​is, yerna beddel ayen i glaqen di temɛict-​ik iwakken a s-​tɛeǧbeḍ.—Yeɛqub 4:8.

17. Iwacu ara d-​yeɣli nnger ɣef wezgen ameqran n lɛibad bla ma bnan fell-​as?

¹⁷ Ɛisa icar-​ed belli azgen ameqran n lɛibad ur steɛṛifen ara s ţţbut i d-​iţbegginen belli la neţɛici ussan ineggura. Nnger a d-​yeɣli deg yiwet tikkelt ɣef yemcumen bla ma faqen. Am umakar deg yiḍ, nnger-​agi ad yawi amur ameqran seg yemdanen bla ma bnan fell-​as. (Ɣer-​ed 1 Itisalunikiyen 5:2.) Ɛisa yeǧǧa-​d ţewṣaya-​yagi: “Akken i teḍra di lweqt n Nuḥ, ara teḍru asm’ara d-​yas Mmi-​s n wemdan. Axaṭer di lweqt nni, uqbel lḥemla n waman, lɣaci llan teţţen, tessen, zeggwǧen, zeggwǧen i warraw-​nsen, armi d asmi yekcem Nuḥ ɣer lbabuṛ, ur d-​rrin ara s  lexbaṛ armi i d-​teɣli fell-​asen lḥemla n waman, tessenger-​iten akw. Akken ara teḍru asm’ara d-​yas Mmi-​s n wemdan.”—Matta 24:37-39.

18. Anta lewṣaya i d-​ifka Ɛisa iwumi i glaq a nḥess?

¹⁸ Daymi i genna Ɛisa i wid i s-​d-​ismeḥsisen: “Ḥadret ɣef yiman-​nwen! Ɣurwat ad ɣerqen wulawen-​nwen di zzhu, ssekṛan akw-​d ineẓman n ddunit, a d-​iɣli fell-​awen wass nni ur tebnim fell-​as. Am ucebbak, a d-​iɣli ɣef yemdanen meṛṛa yellan di ddunit. Ilit tukwim mkul lweqt, yerna ţẓallat iwakken aţ-​ţiǧhidem, dɣa aţ-​ţmenɛem i wayagi meṛṛa ara d-​iḍrun yerna a kwen-​id-​yaf lḥal tbeddem [teţwaqeblem] zdat n Mmi-​s n wemdan.” (Luqa 21:34-36) D ayen ilhan ma neḥrez imeslayen n Ɛisa. Ayɣer? Axaṭer wid iţwaqeblen sɣur Yahwa Ṛebbi akk-​d “Mmi-​s n wemdan”, yeɛni Ɛisa Lmasiḥ, sɛan asirem ad ţţusellken di taggara n ddunit n Cciṭan w’ad ɛicen i lebda di ddunit tajdiṭ itɛeddan i d-​iqerben mliḥ.—Yuḥenna 3:16; 2 Buṭrus 3:13.