EMHUOGHAẠPH PHỌ 14

Yoor “Motuạn Iphẹn Phọ Oḅọph Onhụ Omeeraam”

PEGH

Ipẹ aloor phọ repogh bọ osopha bọ osopha dị amhạn maạr ḅilhẹ r’idị ipẹ phọ eḅophoghị rookpomhoghan phọ

Okpasị ḍinyạ Iiḍighi phọ 15:13-35

1, 2. (a) Aloor phọ repogh bọ epẹ Jeruselem umhoọgh ighẹn asipuru dị emhạn maạr ophanyanhaạn? (b) Eeghe kụ ilhoghonhaạn bọ ḍighaạgh bumor phọ abuphẹ phọ osopha ogey osopha?

¹Bạl onhụ English

² Bạl onhụ English

3. Eeghe kụ idị yira kotuughạ siphẹ Iiḍighi phọ emhụ phọ 15?

³ Bạl onhụ English

“Eḅophạn Ni R’ipẹ Ariil Phọ Enaạn Ogẹ Bọ” (Iiḍighi 15:13-21)

4, 5. Eeghe iyaạr dị oyil Enhaạn agẹ kụ edị aJems alhoghọm siphẹ araghaạph phọ?

⁴ Bạl onhụ English

⁵ Bạl onhụ English

6. Ika kụ idị Igẹ Iigbia phọ elhoghonhaạn ḍighaạgh bumor phọ olhegheri ogbi phọ Enhaạn ilọ araghaạph phọ?

⁶ Bạl onhụ English

7, 8. (a) AJems aḅạ eeghe ikpo-onhụ? (b) Yira onaghanhạn ika ikpo-onhụ phọ odị?

⁷ Bạl onhụ English

⁸ Bạl onhụ English

9. Eeghe asuọ kụ aḍuạ amite esi ipẹ aJems aghaạph bọ?

⁹ Bạl onhụ English

Albert Schroeder speaking at a 1998 international convention

10. Ika kụ idị Aloor Phọ Repogh Bọ rodon rodaphạn eḍeenhaan aloor phọ ephogh ghan bọ Kristẹn oḅẹl okuron asiạ phọ?

¹⁰ Bạl onhụ English

‘Kụ Osọn We Dị Kokị’ (Iiḍighi 15:22-29)

11. Ika kụ idị osopha phọ aloor phọ repogh bọ osopha bọ ateẹny rookpomhoghan phọ?

¹¹ Bạl onhụ English

12, 13. Eeghe imạ kụ iḍuạ emite iduọn aloor phọ repogh bọ (a) orom bọ Judas r’aSaiIạs? (b) ogẹ bọ ḍinyạ oghiọm rookpomhoghan phọ?

¹² Bạl onhụ English

HOW THE GOVERNING BODY IS ORGANIZED TODAY

Like the first-century Christians, Jehovah’s Witnesses today are directed by a Governing Body of dedicated, spirit-anointed men. The Governing Body meets weekly as a group. Its members are also organized into the following six committees, each having its own responsibilities.

The Coordinators’ Committee oversees legal matters and the use of the media when necessary to convey an accurate picture of our beliefs. It also responds to disasters, outbreaks of persecution, and other emergencies affecting Jehovah’s Witnesses anywhere in the world.
The Personnel Committee oversees arrangements for the spiritual and personal welfare of Bethel family members, who serve in the branch offices of Jehovah’s Witnesses earth wide. In addition, this committee supervises the inviting of additional new members to serve at branch offices.
The Publishing Committee supervises the printing, publishing, and shipping of Bible literature. It oversees the printeries and properties owned and operated by the corporations used by Jehovah’s Witnesses and the construction of branch facilities, as well as Kingdom Halls and Assembly Halls. This committee also supervises the use of donated funds.
The Service Committee oversees the preaching work along with matters affecting congregation elders, circuit overseers, and full-time evangelizers. This committee also invites and assigns students of Gilead School for the purpose of stabilizing and strengthening the worldwide work.
The Teaching Committee oversees the instruction provided at assemblies, conventions, and congregation meetings, as well as the development of audio and video programs. It prepares curriculums for Gilead School, the Pioneer Service School, and other schools and arranges spiritual programs for branch office volunteers.
The Writing Committee supervises the production of spiritual food for the congregations and for the general public. It also answers Bible questions, oversees translation work worldwide, and approves such material as drama scripts and talk outlines.

The Governing Body relies on God’s holy spirit for direction. Its members do not regard themselves as the leaders of Jehovah’s people. Rather, like all anointed Christians on earth, they “keep following the Lamb [Jesus Christ] no matter where he goes.”—Rev. 14:4.

¹³ Bạl onhụ English

14. Uḍighi ika kụ awe phọ aZihova rokumuan bọ ni r’oḅọph onhụ etigheri iduọn amadia kụ amuza bọ aḅirinhi phọ?

¹⁴ Bạl onhụ English

“Kụ Omoọgh Ibo R’iidereghi” (Iiḍighi 15:30-35)

15, 16. Arookpomhoghan phọ umhegheron ika kụ oghị esi iiḅakiọm aloor phọ repogh bọ, kụ eeghe kụ iḍighi?

¹⁵ Bạl onhụ English

¹⁶ Bạl onhụ English

17. Ika kụ idị abupoghom eghir phọ rodon roḍighi aani ghan oḍighi phọ aPọl, r’aBanabạs, r’aJudas, r’aSailạs oḍighi bọ?

¹⁷ Bạl onhụ English

18. Awe phọ Enhaạn koḍighi ghan eeghe pidị okiọm ghisigh omoọgh ḍisẹph aZihova?

¹⁸ Bạl onhụ English

19, 20. (a) Eeghe kụ iḍeenhaan mọ oḅọph onhụ r’eephọ irọl li ookpomhoghan phọ arọl bọ Antiọk? (b) Eeghe oḍighi kụ edị aPọl r’aBanabạs orue omhiigh oḍighi?

¹⁹ Bạl onhụ English

²⁰ Bạl onhụ English

JAMES—“THE BROTHER OF THE LORD”

James, a son of Joseph and Mary, is listed first among Jesus’ younger half brothers. (Matt. 13:54, 55) He may therefore have been Mary’s second-oldest child. James grew up with Jesus, observed his ministry, and at least knew of Jesus’ “powerful works,” whether he actually witnessed them or not. During Jesus’ ministry, however, James and his brothers “were, in fact, not exercising faith in him,” their older brother. (John 7:5) James may even have shared the sentiments of some of Jesus’ other relatives, who said of Jesus: “He has gone out of his mind.”—Mark 3:21.

All of that changed with Jesus’ death and resurrection. Although three others named James are mentioned in the Greek Scriptures, it was evidently to his half brother James that Jesus appeared personally during the 40 days after he was raised. (1 Cor. 15:7) This experience might have led James to the right conclusion about his older brother’s true identity. In any case, less than ten days after Jesus ascended to heaven, James, his mother, and his brothers were gathered with the apostles in an upper room to pray.—Acts 1:13, 14.

James eventually became a highly respected member of the congregation in Jerusalem, apparently being regarded as an apostle, or “one sent forth,” of that congregation. (Gal. 1:18, 19) James’ prominence was evident when the apostle Peter, after being miraculously released from prison, told the disciples: “Report these things to James and the brothers.” (Acts 12:12, 17) When the circumcision issue came before “the apostles and the elders” in Jerusalem, James seems to have presided over the discussion. (Acts 15:6-21) And the apostle Paul noted that James along with Cephas (Peter) and the apostle John “seemed to be pillars” of the Jerusalem congregation. (Gal. 2:9) Even years later when Paul returned to Jerusalem from his third missionary tour, he reported back to James and “all the elders were present.”—Acts 21:17-19.

This James, whom Paul called “the brother of the Lord,” evidently wrote the letter, or Bible book, bearing his name. (Gal. 1:19) In that letter, James humbly identifies himself, neither as an apostle nor as Jesus’ brother, but as “a slave of God and of the Lord Jesus Christ.” (Jas. 1:1) The letter of James shows that like Jesus, James was a keen observer of the natural world and of human nature. To illustrate spiritual truths, James drew on familiar natural phenomena, including windblown seas, starry skies, the scorching sun, fragile flowers, wildfires, and tame animals. (Jas. 1:6, 11, 17; 3:5, 7) His divinely inspired insights into people’s attitudes and actions provided excellent counsel on maintaining healthy relationships.—Jas. 1:19, 20; 3:2, 8-18.

Paul’s words recorded at 1 Corinthians 9:5 suggest that James was married. The Bible does not report on the time or circumstances of James’ death. However, Jewish historian Josephus wrote that shortly after the death of Roman Governor Porcius Festus, about 62 C.E., and before his successor, Albinus, took office, Ananus (Ananias) the high priest “convened the judges of the Sanhedrin and brought before them a man named James, the brother of Jesus who was called the Christ, and certain others.” According to Josephus, Ananus “accused them of having transgressed the law and delivered them up to be stoned.”

Modern-day Christians benefit from the spiritual provisions made available through the Governing Body and its representatives

ARINYẠ R’ASIBROSỌ