1-3. Esēkkiyēl ēn migavum vēdhaneippadugiraar, edhei eludhumbadi avaridam Kadavul solgiraar?

 ESĒKKIYĒL sireipidikkappattu aaraavadhu varusham adhu. * Thannudeiya thaainaadaana Yūdhaaveivittu nūtrukkanakkaana kilōmīttar dhūratthil avar irukkiraar. Yūdhaavil nadakkira mōsamaana aatchiyei nineitthu migavum vēdhaneippadugiraar. Thannudeiya vaalnaal kaalatthil sila raajaakkalin aatchiyei Esēkkiyēl paartthirukkiraar.

² Nalla Raajaavaana Yōsiyaavudeiya aatchi kaalatthin matthibatthil Esēkkiyēl pirandhaar. Yūdhaavil silei valipaattei alitthu, thūya vanakkatthei thirumbavum nileinaattuvadharku Yōsiyaa eduttha nadavadikkeigalei patri Esēkkiyēl kēlvippattabōdhu rombavē sandhōshappattiruppaar. (2 Naa. 34:1-8) Aanaal, Yōsiyaavin nadavadikkeigal nirandharamaana maatratthei konduvaravillei. Ēnendraal, avarukku piragu aatchi seidha raajaakkalil perumbaalōr silei valipaattil īdupattaargal. Appadippatta ketta raajaakkalin aatchiyaal, aanmīga matrum olukka vishayangalil dhēsam rombavē sīrkettuppōnadhu. Indha nileimei appadiyēdhaan irukkumaa? Illei, nichayam maarum!

³ Esēkkiyēlidam oru thīrkkadharisanatthei eludhumbadi Yegōvaa solgiraar. Edhirkaala Raajaavum Mēipparumaana Mēsiyaavei patri Esēkkiyēl padhivu seidha thīrkkadharisanangalil adhudhaan mudhal thīrkkadharisanam. Andha Mēsiyaa thūya vanakkatthei nirandharamaaga nileinaatti, Yegōvaavin aadugalei anbōdu gavanitthukkolvaar. Naam andha thīrkkadharisanangal  ovvondreiyum gavanamaaga sindhitthu paarkka vēndum. Ēnendraal, namakku kideikkappōgum mudivillaadha vaalkkeikkum, andha thīrkkadharisanangalin nireivētratthukkum sambandham irukkiradhu. Mēsiyaavei patri Esēkkiyēl padhivu seidha naangu thīrkkadharisanangalei naam ippōdhu paarkkalaam.

4. Esēkkiyēl edhei patriya thīrkkadharisanatthei solgiraar, andha thīrkkadharisanatthei solvadharku mun edhei sollumbadi Esēkkiyēlidam Yegōvaa sonnaar?

⁴ Sumaar Ki.Mu. 612-il Mēsiyaavei patriya oru thīrkkadharisanatthei Esēkkiyēlukku Yegōvaa sonnaar. Adhu Mēsiyaavin aatchiyei patriyum avarudeiya arasaangatthin mīdhu nambikkei vaikka vēndiyadhan avasiyatthei patriyum vilakkiyadhu. Adhei solvadharku mun, sireipidikkappattu thannōdu irundhavargalidam thīrkkadharisana artthamulla oru pudhirei sollumbadi Yegōvaa Esēkkiyēlidam sonnaar. Yūdhaavin aatchiyaalargal unmeiyillaamal nadandhukondadhei adhu vilakkiyadhu. Adhōdu, nīdhiyaaga aatchi seiya oru Mēsiyaaniya Raajaa thēvei enbadheiyum kaattiyadhu.​—Esē. 17:1, 2.

5. Andha pudhirin surukkam enna?

⁵ Esēkkiyēl 17:3-10-ei vaasiyungal. Andha pudhirin surukkam idhudhaan: Oru “periya kalugu” dhēvadhaaru maratthin uchiyilirundhu oru thalirei edutthukkondu “viyaabaarigalin dhēsatthukku” pōi angē adhei nattu vaikkiradhu. Piragu, “dhēsatthilirundha vidheigalil ondrei edutthu,” ‘aatrōramaaga’ irundha oru valamaana nilatthil adhei vidheikkiradhu. Adhu kileigalvittu “oru dhraatchei kodiyaaga” aagiradhu. Piragu, innoru “periya kalugu” varugiradhu. Andha dhraatchei kodi, “andha kalugin pakkamaaga aaseiyōdu vērvida” aarambikkiradhu. Thannīr adhigamaaga irukkum vēroru idatthukku andha kalugu adhei kondupōgum endru nineitthu appadi seigiradhu. Aanaal, Yegōvaavukku adhu konjamum pidikkavillei. Adhanaal, adhan vērgal pidungappadum endrum, adhu ‘adiyōdu kaaindhupōgum’ endrum avar solgiraar.

6. Andha pudhirin artthatthei vilakkungal.

⁶ Andha pudhirin arttham enna? (Esēkkiyēl 17:11-15-ei vaasiyungal.) Ki.Mu. 617-il Baabilōn Raajaavaana Nēbukaathnēchaar (mudhalil vandha “periya kalugu”) Erusalēmei mutrugeiyittaan. Avan, Yūdhaavin Raajaavaana Yōyaakkīnei (‘nunikkileiyin thalirei’) avarudeiya simmaasanatthilirundhu nīkki, Baabilōnukku (“viyaabaarigalin dhēsatthukku”) kondupōnaan. Piragu, Sidhēkkiyaavei (“dhēsatthilirundha vidheigalil ondrei”) andha simmaasanatthil utkaara vaitthaan. Sidhēkkiyaa thanakku unmeiyōdu nadandhukolla vēndumendru Nēbukaathnēchaar virumbinaan. Adhanaal, Yūdhaavin indha pudhiya raajaavidamirundhu Kadavuludeiya peyaril urudhimoli vaanginaan. (2 Naa. 36:13) Aanaal, Sidhēkkiyaa andha urudhimoliyei mīrinaar. Baabilōn raajaavukku edhiraaga kalagam seidhu, raanuva udhavikkaaga Egipthu raajaavei (irandaavadhaaga vandha ‘periya kalugei’) naadinaar. Aanaal, endha prayōjanamum irukkavillei. Sidhēkkiyaa ippadi urudhimoliyei mīri unmeiyillaamal nadandhukondadhaal, Yegōvaa avarukku dhandanei thīrppu kodutthaar. (Esē. 17:16-21) Kadeisiyil, raaja padhaviyilirundhu Sidhēkkiyaa nīkkappattu Baabilōnukku kaidhiyaaga kondupōgappattaar. Piragu, angirundha sireiyil irandhupōnaar.​—Erē. 52:6-11.

7. Thīrkkadharisanamaaga sollappatta pudhirilirundhu naam enna paadangalei katrukkollalaam?

⁷ Thīrkkadharisanamaaga sollappatta indha pudhirilirundhu naam enna paadangalei katrukkollalaam? Mudhalaavadhaaga, thūya vanakkatthaaraana naam koduttha vaakkei kaappaatra vēndum. “Nīngal ‘Aam’ endru solvadhu ‘Aam’ endrē irukkattum, ‘Illei’ endru solvadhu ‘Illei’ endrē irukkattum”  endru Yēsu sonnaar. (Mat. 5:37) Unmeiyei solvadharkaaga naam Kadavulukku mun satthiyam seiya vēndiyirundhaal, udhaaranatthukku nīdhimandratthil satthiyam seiya vēndiyirundhaal, adhei saadhaarana vishayamaaga edutthukkolla kūdaadhu. Irandaavadhaaga, naam yaarmīdhu nambikkei vaikkirōm enbadhil gavanamaaga irukka vēndum. Ēnendraal, “adhigaarigalei nambaadhīrgal, matra manidhargaleiyum nambaadhīrgal. Avargalaal ungal uyirei kaappaatra mudiyaadhu” endru Baibil nammei echarikkiradhu.​—Sang. 146:3.

8-10. Mēsiyaaniya Raajaavei patri Yegōvaa enna thīrkkadharisanam sonnaar? Andha thīrkkadharisanam eppadi nireivēriyadhu? (“Mēsiyaavei Patriya Thīrkkadharisanam​—Gambīramaana Dhēvadhaaru Maram” endra pettiyeiyum paarungal.)

⁸ Aanaal, nambagamaana oru aatchiyaalar irukkiraar. Avarmīdhu naam mulu nambikkei vaikkalaam. Vēroru idatthil nadappatta thalirei patriya pudhirei sonna piragu, edhirkaala Mēsiyaaniya raajaavei patriya oru pudhirei Yegōvaa solgiraar.

⁹ Thīrkkadharisanam: (Esēkkiyēl 17:22-24-ei vaasiyungal.) Indha murei periya kalugugal alla, Yegōvaavē seyalpaduvaar. Avar, ‘uyaramaana dhēvadhaaru mara uchiyilulla kileiyin kolundhei killi, maaberum maleimēl nattu vaippaar.’ Adhu kileigalvittu, “gambīramaana dhēvadhaaru maramaaga valarum.” Adhankīl “ellaa vidhamaana paraveigalum vaalum.” Appōdhu, Yegōvaadhaan adhei gambīramaana maramaaga valara seidhaar enbadhei “kaattilulla marangalellaam therindhukollum.”

¹⁰ Thīrkkadharisanatthin nireivētram: Dhaavīdhin raaja vamsatthil vandha (‘uyaramaana dhēvadhaaru maram’) thannudeiya Maganaana Yēsu Kristhuvei paralōga Sīyōn Maleiyil (“maaberum maleimēl”) Yegōvaa nattu vaitthaar. (Sang. 2:6; Erē. 23:5; Veli. 14:1) Thannudeiya maganei avarudeiya edhirigal ‘miga arpamaana manidhanaaga’ nineitthaalum, “avarudeiya thandheiyaana Dhaavīdhin simmaasanatthei” kodutthu avarei Yegōvaa uyartthinaar. (Dhaani. 4:17; Lū. 1:32, 33) Mēsiyaaniya Raajaavaana Yēsu Kristhu paralōgatthilirundhu mulu būmiyeiyum aatchi seivaar. Thannudeiya kudimakkal ellaarukkum aasīrvaadhangalei alli valanguvaar. Aam, avardhaan naam nambikkei vaippadharku thagudhiyaana Raajaa. Avarudeiya aatchiyin kīl, kīlppadidhalulla manidhargal ellaarum ‘paadhugaappaaga vaalvaargal. Aabatthei nineitthu bayappadaamal nimmadhiyaaga iruppaargal.’​—Nīdhi. 1:33.

11. ‘Kileiyin kolundhu’ “gambīramaana dhēvadhaaru maramaaga” aavadhei patriya thīrkkadharisanatthilirundhu enna mukkiyamaana paadatthei naam katrukkollalaam?

¹¹ Indha thīrkkadharisanatthilirundhu naam katrukkollum paadam: ‘Kileiyin kolundhu’ “gambīramaana dhēvadhaaru maramaaga” aavadhei patriya indha thīrkkadharisanam, naam yaarmīdhu nambikkei vaikka vēndum endra miga mukkiyamaana kēlvikku badhilei tharugiradhu. Manidha arasaangangalmīdhum avatrin padei balatthinmīdhum nambikkei vaippadhu muttaalthanam. Unmeiyaana paadhugaappei peruvadharku Mēsiyaaniya Raajaavaana Yēsu Kristhumīdhu naam mulu nambikkei vaikka vēndum. Thirameiyulla andha raajaavin kīl seyalpadum paralōga arasaangamdhaan manidhargalukku irukkum orē nambikkei.​—Veli. 11:15.

12. Dhaavīdhōdu thaan seidha oppandhatthei muritthuvidavillei enbadhei Yegōvaa eppadi thelivaaga kaattinaar?

¹² Irandu kalugugalei patri thīrkkadharisanamaaga sollappatta pudhirilirundhu, Esēkkiyēl oru vishayatthei purindhukondaar. Adhaavadhu, Dhaavīdhin raaja vamsatthil vandha Sidhēkkiyaa raajaa unmeiyillaamal pōnadhaal, avar raaja padhaviyilirundhu nīkkappattu Baabilōnukku kaidhiyaaga kondupōgappaduvaar enbadhei purindhukondaar. Esēkkiyēl oruvēlei ippadi yōsitthirukkalaam: ‘Dhaavīdhin vamsatthil varubavargaldhaan endrendreikkum raajaakkalaaga iruppaargal endru Dhaavīdhōdu Kadavul seidha oppandham enna aagum?’ (2 Saa. 7:12, 16) Avar appadi yōsitthirundhaal,  badhilukkaaga avar romba kaalam kaatthirukka vēndiya avasiyam irukkavillei. Sumaar Ki.Mu. 611-il, Sidhēkkiyaa innum Yūdhaavin raajaavaaga aatchi seidhukkondirundha samayatthil Yegōvaavin seidhi Esēkkiyēlukku kideitthadhu. (Esē. 20:2) Esēkkiyēl, sireiyiruppil irundha ēlaavadhu varusham adhu. Andha varushatthil, Mēsiyaavei patriya innoru thīrkkadharisanatthei Esēkkiyēlukku Yegōvaa sonnaar. Dhaavīdhōdu seidha oppandhatthei Kadavul muritthuvidavillei enbadhei andha thīrkkadharisanam thelivaaga kaattiyadhu. Dhaavīdhin vaarisaana Mēsiyaaniya Raajaavukkutthaan aatchi seiyum urimei irukkiradhu enbadhei adhu thelivaaga kaattiyadhu.

13, 14. Esēkkiyēl 21:25-27-il padhivu seiyappattulla thīrkkadharisanatthin surukkam enna, andha thīrkkadharisanam eppadi nireivēriyadhu?

¹³ Thīrkkadharisanam: (Esēkkiyēl 21:25-27-ei vaasiyungal.) ‘Isravēlin pollaadha thaleivanukku’ kideikkappōgum dhandaneiyei patri Esēkkiyēl mūlamaaga Yegōvaa thittavattamaaga sonnaar. Andha pollaadha thaleivanidamirundhu ‘thaleippaageiyum’ ‘krīdamum’ (ivei raaja adhigaaratthukkaana adeiyaalangal) edukkappadum endru Yegōvaa sonnaar. Piragu, ‘thaalndhavargalaaga’ karudhappattavargal uyartthappaduvaargal endrum, ‘uyarndhavargalaaga’ karudhappattavargal thaaltthappaduvaargal endrum avar sonnaar. Appadi uyartthappattavargal, “urimeikkaarar varumvarei” aatchi seivaargal. Avar vandha piragu, avarukku Yegōvaa andha arasaangatthei koduppaar.

¹⁴ Thīrkkadharisanatthin nireivētram: Ki.Mu. 607-il, Yūdhaa raajyatthin thaleinagaraaga irundha Erusalēmei Baabilōniyargal alitthu, Sidhēkkiyaa  Raajaavei kaidhiyaaga kondupōnaargal. Appōdhu, ‘uyarndhirundha’ Yūdhaa raajyam thaaltthappattadhu. Adharku piragu, Dhaavīdhin raaja vamsatthil vandha yaarumē Erusalēmil aatchi seiyavillei. Andha kaalappagudhiyil, ‘thaalndhavargalaana’ matra dhēsatthin aatchiyaalargal uyartthappattaargal. Mulu būmiyum avargaludeiya kattuppaattil vidappattadhu. Aanaal, konja kaalatthukkutthaan appadi vidappattadhu. 1914-il Yēsu Kristhuvei Yegōvaa raajaavaakkiyabōdhu, “matra dhēsatthaarukku kurikkappatta kaalangal” mudivukku vandhana. (Lū. 21:24) Yēsu, Dhaavīdhu Raajaavin vamsatthil vandhirundhadhaal Mēsiyaaniya arasaangatthil aatchi seiyum “urimei” avarukkutthaan irundhadhu. * (Aadhi. 49:10) Dhaavīdhin vamsatthil varum oruvardhaan endrendreikkum aatchi seivaar endru Dhaavīdhukku Yegōvaa vaakku kodutthirundhaar. Yēsu raajaavaaga aanabōdhu adhu nireivēriyadhu.​—Lū. 1:32, 33.

15. Raajaavaana Yēsu Kristhumīdhu naam ēn mulu nambikkei vaikkalaam?

¹⁵ Indha thīrkkadharisanatthilirundhu naam katrukkollum paadam: Raajaavaana Yēsu Kristhumīdhu naam mulu nambikkei vaikka mudiyum. Ēnendraal, avar indha ulagatthin aatchiyaalargalei pōndravar alla. Avargal manidhargalaal thērndhedukkappadugiraargal, alladhu avargalē aatchiyei paritthukkolgiraargal. Aanaal, Yēsuvei Yegōvaavē thērndhedutthu urimeikkaararaana avarukku ‘raajyatthei kodutthaar.’ (Dhaani. 7:13, 14) Yegōvaavinaal thērndhedukkappatta indha Raajaa nammudeiya mulu nambikkeiyeiyum pera thagudhiyaanavar enbadhil sandhēgamillei.

16. Thannudeiya aadugalei patri Yegōvaa eppadi unarugiraar, Esēkkiyēlin kaalatthilirundha ‘Isravēlin mēippargal’ makkalei eppadi nadatthinaargal?

¹⁶ Miga periya mēipparaana Yegōvaa, būmiyilulla avarudeiya aadugalmīdhu, adhaavadhu avarudeiya vanakkatthaarmīdhu romba akkareiyaaga irukkiraar. (Sang. 100:3) Thannudeiya aadugalei paartthukkollum poruppei, thaan niyamittha mēippargalidam Yegōvaa oppadeikkumbōdhu, andha mēippargal thannudeiya aadugalei eppadi nadatthugiraargal enbadhei avar kūrndhu gavanikkiraar. Appadiyaanaal, Esēkkiyēlin kaalatthilirundha ‘Isravēlin mēippargalei’ patri Yegōvaa eppadi unarndhiruppaar enbadhei yōsitthu paarungal. Andha thaleivargal, makkalei “kodūramaagavum kaattutthanamaagavum” adakki aandaargal. Adhanaal, makkal migavum baadhikkappattaargal, nireiya pēr thūya vanakkattheivittu vilaginaargal.​—Esē. 34:1-6.

17. Yegōvaa thannudeiya aadugalei eppadi kaappaatrinaar?

¹⁷ Appōdhu Yegōvaa enna seidhaar? Isravēlin andha kodūramaana aatchiyaalargalidam, ‘ennudeiya aadugalukkaaga ungalei dhandippēn’ endru sonnaar. Adhēsamayatthil, “ennudeiya aadugalei kaappaatruvēn” endra vaakkeiyum kodutthaar. (Esē. 34:10) Yegōvaa eppōdhumē koduttha vaakkei nireivētrum Kadavul. (Yōsu. 21:45) Ki.Mu. 607-il padeiyedutthu vandha Baabilōniyargalei payanpadutthi, suyanalam pidittha andha mēippargalei aatchiyilirundhu nīkkuvadhan mūlam avar thannudeiya aadugalei kaappaatrinaar. 70 varushangalukku piragu, unmei vanakkatthei thirumbavum nileinaattuvadharkaaga, thannudeiya vanakkatthaarei Baabilōnilirundhu vidudhalei seidhu, avargaludeiya thaainaattukku konduvandhaar. Aanaalum, Yegōvaavin indha aadugal aabatthaana sūlnileiyildhaan irundhaargal. Ēnendraal, matra dhēsatthaarudeiya aadhikkatthin kīl avargal irundhaargal. “Matra dhēsatthaarukku kurikkappatta kaalangal” pala nūtraandugalukku nīditthana.​—Lū. 21:24.

18, 19. Ki.Mu. 606-il, Esēkkiyēl enna thīrkkadharisanatthei sonnaar? (Aaramba padam.)

¹⁸ Erusalēm alikkappattu sumaar oru varushatthukku piragu Ki.Mu. 606-lēyē, Esēkkiyēlukku Yegōvaa oru thīrkkadharisanatthei sonnaar. Adhaavadhu, Baabilōniya sireiyiruppilirundhu Isravēlargal vidudhaleiyaavadharku pala varushangalukku munbē adhei sonnaar. Miga periya mēipparaana Yegōvaa than aadugalmēl akkarei vaitthiruppadheiyum avargal endrendrum vaala aaseippaduvadheiyum adhu kaattiyadhu. Yegōvaavin aadugalei Mēsiyaaniya Raajaa eppadi mēippaar enbadhei adhu vilakkiyadhu.

¹⁹ Thīrkkadharisanam: (Esēkkiyēl 34:22-24-ei vaasiyungal.) “Oru mēippanei anuppuvēn” endru Kadavul sonnaar. Avarei, “en ūliyanaagiya Dhaavīdhu” endru avar aleitthaar. Indha vasanangalil ‘oru mēippan’ endrum, ‘ūliyan’ endrum orumeiyil sollappattiruppadhu edhei kaattugiradhu? Indha Mēsiyaaniya Raajaa mattumdhaan Dhaavīdhin orē arasa vaarisaaga endrendrum nileitthiruppaar endru kaattugiradhu. Avar Dhaavīdhin arasa parambareiyei mīndum aarambitthu vaikka maattaar. Mēipparaagavum raajaavaagavum irukkira avar, Kadavuludeiya aadugalukku unavalippaar. Adhōdu, “avargal naduvil adhibadhiyaayiruppaar.” Avargalōdu Yegōvaa ‘samaadhaana oppandham seivaar.’ Avargalmīdhu, ‘aasīrvaadhangalei malei pōla kottuvaar.’ Adhanaal, avargal paadhugaappaaga, sīrumsirappumaaga, selumeiyaaga vaalvaargal. Adhōdu, avargal matthiyil samaadhaanam irukkum, manidhargalukkum mirugangalukkum matthiyilkūda samaadhaanam irukkum.​—Esē. 34:25-28.

20, 21. (a) “En ūliyanaagiya Dhaavīdhu” endru sollappattiruppavarei patriya thīrkkadharisanam eppadi nireivēriyadhu? (b) “Samaadhaana oppandham” patri Esēkkiyēl sonnadhu edhirkaalatthil eppadi nireivērum?

²⁰ Thīrkkadharisanatthin nireivētram: Dhaavīdhin vamsatthil vandha urimeikkaararaana Yēsuveitthaan “en ūliyanaagiya Dhaavīdhu” endru Kadavul thīrkkadharisanamaaga kurippittaar. (Sang. 89:35, 36) Yēsu būmiyil  vaalndha kaalatthil oru ‘nalla mēipparaaga’ irundhaar; ‘Aadugalukkaaga than uyireiyē kodutthaar.’ (Yōvaa. 10:14, 15) Ippōdhu paralōgatthilirundhu than aadugalei gavanitthu varugiraar. (Ebi. 13:20) Kadavul 1914-il Yēsuvei Raajaavaaga niyamitthu, būmiyilulla thannudeiya aadugalei mēikkum poruppeiyum avargalukku unavalikkum poruppeiyum avarukku kodutthaar. Adhan piragu 1919-il, andha pudhiya Raajaa thannudeiya “vīttaarukku,” adhaavadhu Kadavuludeiya unmei vanakkatthaaraana paralōga nambikkeiyullavargalukkum būmiyil vaalum nambikkeiyullavargalukkum, unavu koduppadharkaaga ‘unmeiyum vivēgamum ulla adimeiyei’ niyamitthaar. (Mat. 24:45-47) Kristhuvin mērpaarveiyin kīl, indha unmeiyulla adimei Kadavuludeiya aadugalukku aanmīga unavei ēraalamaaga kodutthuvarugiradhu. Aanmīga pūnjōleiyil samaadhaanamaagavum paadhugaappaagavum irukka indha unavu avargalukku udhavugiradhu. Indha aanmīga pūnjōlei thodarndhu nīditthirukkum.

²¹ “Samaadhaana oppandham” matrum ‘aasīrvaadhangalei malei pōla kottuvadhu’ patri Esēkkiyēl sonna vaarttheigal edhirkaalatthil eppadi nireivērum? Varappōgum pudhiya ulagil, thūya vanakkatthaar, ‘samaadhaana oppandhatthaal’ varum aasīrvaadhangalei mulumeiyaaga anubavippaargal. Pōr, kutracheyal, panjam, nōi, kodiya mirugangal aagiyavatrei nineitthu avargal orubōdhum bayappada vēndiyirukkaadhu. (Ēsaa. 11:6-9; 35:5, 6; 65:21-23) Kadavuludeiya makkal angē “batthiramaaga kudiyiruppaargal. Avargalei bayamuruttha yaarum irukka maattaargal.” (Esē. 34:28) Appadippatta pūnjōlei būmiyil endrendrum vaalum vaaippei nineitthu nīngal silirtthuppōgirīrgal, illeiyaa?

22. Yēsu thannudeiya aadugalei patri eppadi unarugiraar, mēippargalaana mūppargal eppadi avarei pōlavē aadugalmēl akkarei kaattalaam?

²² Indha thīrkkadharisanatthilirundhu naam katrukkollum paadam: Thannudeiya thagappanei pōla Yēsuvum aadugalmēl romba akkarei kaattugiraar. Mēipparaagavum Raajaavaagavum irukkira avar, thannudeiya thagappanin aadugalukku ēraalamaana aanmīga unavu kideikkumbadiyum, avargal aanmīga pūnjōleiyil samaadhaanamaagavum paadhugaappaagavum irukkumbadiyum paartthukkolgiraar. Ippadippatta oru Raajaa nammei gavanitthukkolvadhu namakku evvalavu aarudhalaaga irukkiradhu! Aadugalmīdhu Yēsuvukku irukkira adhē akkarei, mēippargalaana mūppargalukkum irukka vēndum. Avargal Kadavuludeiya mandheiyei “manappūrvamaagavum,” “aarvamaagavum” mēitthu vara vēndum. Adhōdu, “mandheikku munmaadhirigalaaga” irukka vēndum. (1 Pē. 5:2, 3) Oru mūppar, Yegōvaavin aadugalei mōsamaaga nadatthuvadhei patri yōsitthukkūda paarkka maattaar. Esēkkiyēlin kaalatthil, Isravēlil irundha kodūramaana mēippargalei patri Yegōvaa sonnadhei yōsitthu paarungal. “Ennudeiya aadugalukkaaga avargalei dhandippēn” endru avar sonnaar. (Esē. 34:10) Miga periya mēipparaana Yegōvaa thannudeiya aadugal eppadi nadatthappadugindrana enbadhei kūrndhu gavanikkiraar. Avarudeiya maganum appadiyē seigiraar.

23. Isravēl makkalei ondrusērppadhu sambandhamaaga Yegōvaa enna vaakku kodutthaar, adhei avar eppadi nireivētrinaar?

²³ Thannei vanangugiravargal otrumeiyaaga irukka vēndumendru Yegōvaa virumbugiraar. Thūya vanakkam thirumbavum nileinaattappaduvadhei patriya oru thīrkkadharisanatthil, Kadavul thannudeiya makkalei kūttichērkkappōvadhaaga vaakku kodutthaar. Irandu ‘kōlgalei’ sērtthu piditthu ‘orē kōlaakkuvadhu’ pōla, irandu kōtthira raajyamaana Yūdhaaveiyum patthu kōtthira raajyamaana Isravēleiyum ondrusērtthu orē dhēsamaaga  aakkappōvadhaaga avar vaakku kodutthaar. (Esē. 37:15-23) Andha thīrkkadharisanatthin nireivētramaaga, Ki.Mu. 537-il andha ondrupatta makkalei vaakku kodukkappatta dhēsatthil Kadavul kūttichērtthaar. * Avargal matthiyil irundha otrumei, endrendrum nileitthirukka pōgum magatthaana otrumeikku adeiyaalamaaga irundhadhu. Isravēlargalei ondrusērppadhaaga vaakku koduttha piragu, Esēkkiyēlidam Yegōvaa oru thīrkkadharisanatthei sonnaar. Edhirkaalatthil aatchi seiyappōgum Raajaa būmiyengumulla unmei vanakkatthaarei eppadi kūttichērppaar endrum, avargalei eppadi endrendrum otrumeiyaaga vaala vaippaar endrum adhil sonnaar.

24. Mēsiyaaniya Aatchiyaalarei Yegōvaa eppadiyellaam aleikkiraar, andha Raajaavin aatchi eppadippattadhaaga irukkum?

²⁴ Thīrkkadharisanam: (Esēkkiyēl 37:24-28-ei vaasiyungal.) Indha thīrkkadharisanatthil, Mēsiyaaniya aatchiyaalarei marubadiyum “en ūliyanaagiya Dhaavīdhu,” “orē mēippan,” matrum ‘thaleivan’ endru Yegōvaa kurippidugiraar. Adhōdu, ippōdhu avarei “raajaa” endrum kurippidugiraar. (Esē. 37:22) Vaakku kodukkappatta indha raajaavin aatchi eppadippattadhaaga irukkum? Avarudeiya aatchi nileiyaanadhaaga irukkum. “Endrendrum” ena kurippidappattirukkum vaartthei, avarudeiya aatchiyil kideikkappōgum aasīrvaadhangalukku mudivē irukkaadhu enbadhei kaattugiradhu. * Avarudeiya aatchiyil otrumei irukkum. Unmeiyulla kudimakkal thangaludeiya ‘orē raajaavin’ kīl orē “nīdhitthīrppugalinbadi” nadappaargal; avargal ondrusērndhu ‘andha dhēsatthil vaalvaargal.’ Andha Raajaavin aatchi, avarudeiya kudimakkalei Yegōvaavidam nerungippōga vaikkum. Andha kudimakkalōdu Yegōvaa “samaadhaana oppandham” seivaar. Yegōvaa avargaludeiya Kadavulaaga iruppaar; avargal avarudeiya makkalaaga  iruppaargal. Avarudeiya aalayam, avargalin “naduvil endrendrum irukkum.”

25. Mēsiyaaniya Raajaavei patriya thīrkkadharisanam eppadi nireivēriyadhu?

²⁵ Thīrkkadharisanatthin nireivētram: 1919-il, paralōga nambikkeiyullavargal thangaludeiya ‘orē mēippanum’ Mēsiyaaniya Raajaavumaana Yēsu Kristhuvin kīl ondrusērkkappattaargal. Pirpaadu, “ellaa dhēsangaleiyum kōtthirangaleiyum inangaleiyum moligaleiyum sērndha” “thiral kūttamaana makkal” paralōga nambikkeiyullavargalōdu ondrusērkkappattaargal. (Veli. 7:9) Indha irandu thogudhiyinarum sērndhu ‘orē mēipparin kīl orē mandheiyaaga’ aagiraargal. (Yōvaa. 10:16) Avargalukku paralōga nambikkei irundhaalum sari, būmiyil vaalum nambikkei irundhaalum sari, avargal Yegōvaavin nīdhitthīrppugalinbadi, adhaavadhu avarudeiya sattangalinbadi, nadakkiraargal. Adhanaal, ulagam muluvadhum avargal ellaarum ondrupatta sagōdhara sagōdharigalaaga aanmīga pūnjōleiyil ondrusērndhu vaalgiraargal. Avargalei Yegōvaa samaadhaanamaaga vaala vaikkiraar. Adhōdu, avarudeiya aalayam, adhaavadhu thūya vanakkam, avargal matthiyil irukkiradhu. Indrum, endrendrum Yegōvaadhaan avargaludeiya Kadavul. Avarudeiya vanakkatthaaraaga iruppadhei nineitthu avargal eppōdhum perumeippadugiraargal.

26. Aanmīga pūnjōleiyin otrumeiyei kattikkaakka nīngal enna seiyalaam?

²⁶ Indha thīrkkadharisanatthilirundhu naam katrukkollum paadam: Ulagam muluvadhilum sagōdhara sagōdharigalaaga ondrupattirukkira naam, otrumeiyōdu Yegōvaavukku thūya vanakkatthei selutthugirōm. Idhu namakku kideittha arumeiyaana baakkiyam! Adhōdu, indha otrumeiyei kattikkaakkum poruppum namakku irukkiradhu. Adhanaal, naam ellaarumē  nammudeiya nambikkeiyilum seyalilum ondrupattirukka nammaal mudindhadheiyellaam seiya vēndum. (1 Ko. 1:10) Adharkaaga, naam orē vidhamaana aanmīga unavei aarvatthōdu edutthukkolgirōm... orē vidhamaana Baibil nerimureigalinbadi vaalgirōm... orē vidhamaana vēleiyei seigirōm, adhaavadhu prasangitthu, sīsharaakkum miga mukkiyamaana vēleiyei seigirōm. Idheiyellaam seidhaalum, anbudhaan nam otrumeikku mukkiyamaana kaaranam. Anudhaabam kaattuvadhu, karunei kaattuvadhu, mannippadhu ena pala valigalil andha anbei velikkaatta naam muyarchi seiyumbōdhu, naam otrumeiyei kattikkaakkirōm endru arttham. “Ellaareiyum paribūranamaaga ineippadhu anbudhaan” endru Baibil solgiradhu.​—Kolō. 3:12-14; 1 Ko. 13:4-7.

27. (a) Mēsiyaavei kuritthu Esēkkiyēl butthagatthil sollappattirukkum thīrkkadharisanangalei patri nīngal eppadi unarugirīrgal? (b) Aduttha adhigaarangalil edhei patri paarppōm?

²⁷ Esēkkiyēl butthagatthil Mēsiyaavei patriya thīrkkadharisanangal padhivu seiyappattiruppadharku naam evvalavu nandriyullavargalaaga irukkirōm! Andha thīrkkadharisanangalei vaasitthu, aalamaaga yōsitthu paarkkumbōdhu, nam arumei Raajaavaana Yēsu Kristhuvei patriya sila mukkiyamaana vishayangalei therindhukolgirōm. Avar nam nambikkeiyei pera thagudhiyaanavar... aatchi seivadharkaana urimeiyei petravar... nammei menmeiyaaga mēitthu varugiravar... nammei endrendreikkum otrumeiyaaga vaala vaippavar... enbadhei therindhukolgirōm. Naam Mēsiyaaniya Raajaavin kudimakkalaaga iruppadhu eppērppatta baakkiyam! Mēsiyaavei patriya indha thīrkkadharisanangalilirundhu, thūya vanakkam thirumba nileinaattappaduvadhu sambandhamaana sila vishayangalei mattumē therindhukondōm. Innum nireiya vishayangalei Esēkkiyēl butthagatthilirundhu naam therindhukollappōgirōm. Yēsuvin mūlamaagatthaan Yegōvaa thannudeiya makkalei ondrusērtthu avargal matthiyil thūya vanakkatthei thirumbavum nileinaattugiraar. (Esē. 20:41) Indha butthagatthin adutthuvarum adhigaarangalil, andha thūya vanakkam thirumbavum nileinaattappaduvadhei patriya silirppūttum vishayattheiyum, Esēkkiyēl butthagam adhei eppadi padippadiyaaga vilakkugiradhu enbadheiyum paarppōm.