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Poruladakkaatthirku sel

ennenna vishayangalukkaaga seiya vēndum?

ennenna vishayangalukkaaga seiya vēndum?

yēsu katrukkoduttha jebamdhaan kristhavargal seigira jebangalilēyē romba adikkadi seiyappadugira jebam endru sollappadugiradhu. idhu, silasamayangalil kartharudaiya jebam alladhu paramandala jebam endru alaikkappadugiradhu. edharkaaga andha jebatthai yēsu katrukkodutthaar endru theriyaamalēyē makkal niraiya pēr adhai thirumba thirumba solgiraargal. dhinamum adhuvum orunaalil pala dhadavai andha jebatthai solgiraargal. aanaal, thirumba thirumba solvadharkaaga andha jebatthai yēsu katrukkodukkavillai endru namakku eppadi theriyum?

andha jebatthai sollikkoduppadharku konjam munbudhaan, “nīngal jebam seiyumpōdhu . . . sonnadhaiyē thirumba thirumba sollaadhīrgal” endru yēsu sonnaar. (matthēyu 6:7) appadi sollivittu, manappaadam seidhu thirumba thirumba solvadharkaaga oru jebatthai yēsu katrukkoduppaaraa? kandippaaga illai. adharku badhilaaga, ennenna vishayangalukkaaga jebam seiya vēndum... jebatthil ennenna vishayangalukku mudhalidam kodukka vēndum... enbadhaitthaan andha jebatthin mūlam yēsu katrukkodutthaar. andha jebatthil avar sonna vishayangalai patri ippōdhu vilakkamaaga paarkkalaam. matthēyu 6:9-13-il adhu padhivu seiyappattirukkiradhu.

“paralōgatthil irukkira engal thagappanē, ungaludaiya peyar parisutthappada vēndum.”

thannudaiya thagappanaana yegōvaavidamdhaan jebam seiya vēndum enbadhai idhan mūlam thannudaiya sīshargalukku yēsu katrukkodutthaar. aanaal, kadavuludaiya peyarai solvadhu ēn romba mukkiyam endrum, andha peyar ēn parisutthappada vēndum endrum ungalukku theriyumaa?

manidha saritthiratthin aarambatthilirundhē kadavuludaiya parisutthamaana peyar poigalaal karaippadutthappattu vandhirukkiradhu. kadavuludaiya edhiriyaana saatthaan, yegōvaavai oru poiyar endrum suyanalam pidittha oru aatchiyaalar endrum solliyirukkiraan. (aadhiyaagamam 3:1-6) niraiya pēr saatthaanōdu sērndhukondu kadavulai kalnenjakkaarar, kodūramaanavar, palivaangubavar endrellaam sollikkodukkiraargal. avardhaan padaippaalar enbadhaiyum ētrukkolla marukkiraargal. adhumattumalla, innum silar, kadavuludaiya peyarai baibil molipeyarppugalilirundhu nīkkiyirukkiraargal. adhai payanpadutthuvadhaiyum thadai seidhirukkiraargal.

indha ellaa aniyaayangalaiyum kadavul sariseiyappōgiraar endru baibil solgiradhu. (esēkkiyēl 39:7) andha samayatthil ungaludaiya thēvaigal ellaavatraiyum avar pūrtthiseivaar. ungaludaiya prachinaigal ellaavatraiyum avar sariseivaar. eppadi? yēsuvin jebatthil adutthadhaaga varugira vaartthaigalilirundhu idharkaana badhilai therindhukolla mudiyum.

“ungaludaiya arasaangam vara vēndum.”

indru madha pōdhagargal matthiyil kadavuludaiya arasaangam sambandhamaaga vitthiyaasamaana karutthugal irukkindrana. aanaal, kadavuludaiya arasaangatthai patri romba kaalatthukku munbē thīrkkadharisigal sonna vishayangalai yēsuvin sīshargal nandraaga therindhu vaitthirundhaargal. adhaavadhu, kadavulaal thērndhedukkappatta mītparaana mēsiyaa kadavuludaiya arasaangatthin raajaavaaga iruppaar endrum, andha arasaangam indha ulagatthaiyē maatrividum endrum avargalukku therindhirundhadhu. (ēsaayaa 9:6, 7; dhaaniyēl 2:44) andha arasaangam saatthaanudaiya poigalai ambalappadutthi, saatthaanukkum avanudaiya seyalgalukkum mudivukattuvadhan mūlamaaga kadavuludaiya peyarai parisutthappadutthum. kadavuludaiya arasaangam pōr, nōi, panjam, ēn maranatthukkukkūda mutruppulli vaikkum. (sangīdham 46:9; 72:12-16; ēsaayaa 25:8; 33:24) andha arasaangam varuvadharkaaga nīngal jebam seiyumpōdhu, indha vaakkurudhigal ellaam niraivēruvadharkaaga nīngal jebam seigirīrgal.

“ungaludaiya viruppam paralōgatthil niraivēruvadhupōl būmiyilum niraivēra vēndum.”

kadavuludaiya viruppam paralōgatthil niraivēruvadhu pōla, būmiyilum kandippaaga niraivērum enbadhai yēsuvin vaartthaigal kaattugindrana. kadavuludaiya viruppam paralōgatthil niraivēriyapōdhu adhai yaaraalum thadukka mudiyavillai. saatthaanukkum avanai sērndhavargalukkum edhiraaga kadavuludaiya magan pōr seidhu avargalai būmikku thallinaar. (velippadutthudhal 12:9-12) yēsu katrukkoduttha jebatthil idhuvarai naam paarttha mūndru vishayangal nammudaiya viruppatthukku alla, kadavuludaiya viruppatthukku adhiga mukkiyatthuvam kodukka namakku udhavugindrana. kadavuludaiya viruppamdhaan eppōdhumē thannudaiya padaippugalukku aasirvaadhangalai allittharum. adhanaaldhaan, paribūrana manidhanaaga irundha yēsukūda, “ennudaiya viruppatthinpadi alla, ungaludaiya viruppatthinpadiyē nadakkattum” endru thannudaiya appaavidam sonnaar.​—lūkkaa 22:42.

“indraikku thēvaiyaana unavai engalukku kodungal.”

adutthadhaaga, nammudaiya thēvaigalukkaagavum jebam seiyalaam endru yēsu sonnaar. nammudaiya andraada thēvaigalukkaaga kadavulidam jebam seivadhil endha thavarum illai. sollappōnaal, yegōvaadhaan “ellaarukkum uyiraiyum svaasatthaiyum matra ellaavatraiyum tharugiraar” enbadhai idhu namakku nyaabagappadutthugiradhu. (appōsthalar 17:25) thannudaiya pillaigalukku thēvaiyaanadhai koduppadhil sandhōshappadugira oru anbaana appaavaaga baibil avarai vivarikkiradhu. adhēsamayatthil, prayōjanam illaadha vishayangalukkaaga kēttaal kadavul kandippaaga kodukka maattaar.

“engal kadangalai engalukku manniyungal.”

naam paavam seiyumpōdhu kadavulukku kadanaaliyaaga aagirōm. appadiyendraal, nammudaiya paavangalukku kandippaaga mannippu thēvai. indru niraiya pēr, paavam endraal enna... adhu endhalavukku mōsamaanadhu... enbadhaiyellaam purindhukolvadhē illai. aanaal naam padugira kashtangalukku paavamdhaan aanivēr endru baibil solgiradhu. manidhargal irappadharku adippadai kaaranamē paavamdhaan. naam paavatthil pirandhiruppadhaal, naam ellaarumē adikkadi paavam seigirōm. nam paavangalai kadavul mannikkumpōdhu, mudivillaadha vaalkkaikkaana nambikkai namakku kidaikkum. (rōmar 3:23; 5:12; 6:23) “yegōvaavē, nīngal nallavar, mannikka thayaaraaga irukkiravar” endru baibil solvadhu unmaiyilēyē namakku aarudhalaaga irukkiradhu!—sangīdham 86:5.

“pollaadhavanidamirundhu engalai kaappaatrungal.”

kadavuludaiya paadhugaappu endhalavu thēvai enbadhai ungalaal unarndhukolla mudigiradhaa? saatthaan endra ‘pollaadhavan’ oruvan irukkiraan endru niraiya pēr nambuvadhillai. aanaal, saatthaan oruvan unmaiyilēyē irukkiraan endru yēsu sonnaar. avanai, “indha ulagatthai aalugiravan” endrukūda sonnaar. (yōvaan 12:31; 16:11) thannudaiya kattuppaattil irukkira indha ulagatthai saatthaan kedutthuvaitthirukkiraan. ungalaiyum kedukka avan thīviramaaga irukkiraan. ungal thagappanaana yegōvaavidam nīngal nerungi pōvadhai thadukka avan muyarchi seigiraan. (1 pēdhuru 5:8) aanaal, saatthaanaivida yegōvaa romba balamullavar. thannai nēsikkiravargalai paadhugaappadhil avar romba sandhōshappadugiraar.

paramandala jebatthil sollappattirukkira mukkiyamaana vishayangalukkaaga mattumalla, innum sila vishayangalukkaagavum naam jebam seiyalaam. 1 yōvaan 5:14-il kadavulai patri enna sollappattirukkiradhu enbadhai yōsitthu paarungal. “kadavuludaiya viruppatthukku ētrapadi naam edhai kēttaalum, avar kaadhukodutthu kētkiraar” endru yēsu sonnaar. ungaludaiya prachinaigal kadavulukku mun saadhaarana vishayamaagatthaan irukkum endru ninaitthu avaridam sollaamal irundhuvidaadhīrgal.​—1 pēdhuru 5:7.

appadiyaanaal, endha nēratthil, endha idatthil jebam seiya vēndum enbadhu mukkiyamaa?