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ēn yēsuvin mūlam jebam seiya vēndum?

ēn yēsuvin mūlam jebam seiya vēndum?

yēsu jebam seivadhai patri adikkadi sollikkodutthaar. avarudaiya kaalatthilirundha yūdha madha thalaivargal ‘mukkiyamaana therukkalin munaigalil nindru’ jebam seidhaargal. ēn? matravargal thangalai paarkka vēndum enbadharkaagatthaan! ‘ivar evlō periya bakthimaan’ endru makkal solla vēndum enbadharkaagavē appadi seidhaargal. “niraiya vaartthaigalai solli” jebam seidhaal kadavul thangal jebatthai kētpaar endru ninaitthukkondu nīlamaagavum sonna vaartthaigalai thirumba thirumba solliyum jebam seidhaargal. (matthēyu 6:5-8) ippadi seivadhaal endha prayōjanamum illai endru yēsu sonnaar. eppadiyellaam jebam seiya kūdaadhu endru solli kodutthadhōdu, innum niraiya vishayangalaiyum yēsu sollikkodutthaar.

kadavuludaiya peyar parisutthappada vēndum… avarudaiya arasaangam vara vēndum… avarudaiya viruppam niraivēra vēndum… endra aasai namakku iruppadhai nam jebangal kaatta vēndum endru yēsu sollitthandhaar. thanippatta vishayangalukkaaga jebam seivadhil endha thavarum illai endrum sonnaar. (matthēyu 6:9-13; lūkkaa 11:2-4) jebangal kētkappada vēndum endraal, adhai visuvaasatthōdum manatthaalmaiyōdum seiya vēndum endrum vidaamal seiya vēndum endrum sonnaar. sila udhaaranangalai payanpadutthi ivatrai makkalukku puriyavaitthaar. (lūkkaa 11:5-13; 18:1-14) katrukkoduttha vishayangalinpadi thaanum seidhukaattinaar.—matthēyu 14:23; maarku 1:35.

innum nandraaga jebam seivadharku indha vishayangal yēsuvin sīshargalukku romba udhaviyaaga irundhirukkum. aanaalum, jebatthai patriya oru mukkiyamaana paadatthai yēsu avargalukku innamum sollikkodukka vēndiyirundhadhu. adharkaaga, irappadharku mundhina raatthirivarai avar kaatthirundhaar.

“jebam seiyum vidhatthil vandha pudhiya maatram”

thaan irappadharku mundhina raatthiri thannudaiya unmaiyulla appōsthalargalai yēsu urchaagappadutthinaar. andha samayatthil, pudhidhaaga oru vishayatthai sonnaar. adhai solvadharkaana sariyaana nēramum adhuvaagatthaan irundhadhu! “naanē valiyum satthiyamum vaalvumaaga irukkirēn. en mūlamaaga mattumē oruvaraal thagappanidam vara mudiyum” endru sonnaar. piragu, indha nambikkaiyaiyum kodutthaar: “magan mūlam thagappan magimaippadumpadi, en peyaril nīngal edhai kēttaalum adhai seivēn. en peyaril nīngal kētpadhaiyellaam naan seivēn.” adhōdu, “idhuvarai nīngal edhaiyumē ennudaiya peyaril kētkavillai. kēlungal, appōdhu petrukkolvīrgal, niraivaana sandhōshatthaiyum anubavippīrgal” endru kadaisiyaaga sonnaar.—yōvaan 14:6, 13, 14; 16:24.

yēsu sonna vaartthaigal romba romba mukkiyamaanadhaaga irundhadhu. “itthanai kaalamaaga jebam seidhukondirundha vidhatthil idhuvoru maatratthai konduvandhadhu” endru oru baibil agaraadhi solgiradhu. ‘kadavulidam jebam seiyaamal inimēl ennidam jebam seiyungal’ endru yēsu sollavillai. adharku badhilaaga, yegōvaavai anugum vidhatthil seiyappatta oru pudhiya maatratthai patritthaan sonnaar.

kaalangaalamaaga kadavul thannudaiya unmaiyulla ūliyargal seidha jebangalai kēttukkondudhaan irundhaar. (1 saamuvēl 1:9-19; sangīdham 65:2) aanaal, isravēlargalōdu kadavul oppandham seidha piragu, avargaludaiya jebangalai kadavul kētka vēndum endraal avargal pangil ondrai seiya vēndiyirundhadhu. adhaavadhu, isravēl dhēsamdhaan kadavulaal thērndhedukkappatta dhēsam enbadhai ētrukkondu jebam seiya vēndiyirundhadhu. saalomōn raajaavin kaalatthil, valipaattukkaaga aalayatthaitthaan yegōvaa thērndhedutthirukkiraar enbadhai avargal purindhukolla vēndiyirundhadhu. (ubaagamam 9:29; 2 naalaagamam 6:32, 33) aanaal, valipaattukkaaga yegōvaa seidha indha ērpaadugal tharkaaligamaagatthaan irundhana. idhai patri appōsthalan pavul eludhiyapōdhu, isravēlargalukku koduttha sattamum aalayatthil selutthappatta baligalum “varappōgira nanmaigalin nijam alla, avatrin nilaldhaan” endru sonnaar. (ebireyar 10:1, 2) nilal endraalē adhu maraindhupōi nijamaana ondru varum endrudhaanē arttham! (kolōseyar 2:17) ki.pi. 33-lirundhu thiruchattatthukku kattuppada vēndiya avasiyam irukkavillai. adharku badhilaaga, thiruchattam makkalai yaaridam valinadatthiyadhō avarukku, adhaavadhu yēsu kristhuvukku, avargal kīlppadiya vēndiyirundhadhu.—yōvaan 15:14-16; galaatthiyar 3:24, 25.

“ellaa peyargalukkum mēlaana peyarai avarukku kodutthaar”

yegōvaavai anuguvadharku oru mēlaana valiyai yēsu arimugappadutthinaar. yēsu oru selvaakkulla nanbarai pōl irundhu nammudaiya jebatthai yegōvaa kētpadharkum badhil koduppadharkum vali seigiraar. yēsuvaal eppadi idhupōla seyalpada mudigiradhu?

naam ennadhaan ulaitthaalum eppērppatta baligalai kodutthaalum, paavatthilirundhu nammai naamē sutthappadutthikkolla mudiyaadhu. adhēpōla, parisutthamaaga irukkira yegōvaavidam oru nalla bandhatthai vaitthukkollum urimaiyaiyum thaanaagavē sambaadhitthuvida mudiyaadhu. ēnendraal, pirakkumpōdhē naam paavigalaaga irukkirōm. (rōmar 3:20, 24; ebireyar 1:3, 4) adhanaaldhaan, paavatthilirundhu nammai mītpadharkaaga kuraiyillaadha manidha udalai yēsu namakkaaga kodutthaar. (rōmar 5:12, 18, 19) yēsuvin mītpu baliyil visuvaasam vaitthu, avarudaiya peyarai payanpadutthi jebam seidhaal yegōvaavukku mun sutthamaana manasaatchiyōdu irukka mudiyum; avaridam “thayakkamillaamal pēsa” mudiyum.—ebēsiyar 3:11, 12.

yegōvaavudaiya viruppam niraivēruvadhil yēsuvukku mūndru mukkiyamaana pangu irukkiradhu. yēsuvudaiya peyaril naam jebam seiyumpōdhu avarukku irukkira andha pangai ētrukkolgirōm enbadhaiyum adhai visuvaasikkirōm enbadhaiyum kaattugirōm. kadavuludaiya nōkkatthil, yēsuvukku ennenna pangellaam irukkiradhu? (1) yēsu, ‘kadavulaal anuppappatta aattukkuttiyaaga’ irukkiraar. avarudaiya baliyin adippadaiyildhaan yegōvaa nam paavangalai mannikkiraar. (2) yēsu, “thalaimai guruvaaga” irukkiraar. uyirtthelundha piragu, thannudaiya mītpu vilaiyilirundhu naam nanmai adaivadharku thalaimai guruvaaga irundhu udhavi seigiraar. (3) yēsu, ‘valiyaaga’ irukkiraar. avar valiyaagatthaan yegōvaavai jebatthil anuga mudiyum.—yōvaan 1:29; 14:6; ebireyar 4:14, 15.

yēsuvin peyaril jebam seiyumpōdhu avarai madhikkirōm enbadhai kaattugirōm. appadi madhippu koduppadhu porutthamaagatthaan irukkiradhu. ēnendraal, yegōvaavudaiya viruppam adhudhaan! ‘ellaarum yēsuvin peyaril mandipōda vēndum, . . . yēsu kristhudhaan ejamaan endru ellaarum velippadaiyaaga otthukkolla vēndum. . . . ivaiyellaam, paralōga thagappanaagiya kadavuludaiya magimaikkaagatthaan’ endru baibil solgiradhu. (pilippiyar 2:10, 11) ellaavatraiyumvida, yēsuvin peyaril jebam seiyumpōdhu naam yegōvaavai magimaippadutthugirōm. ēnendraal, avardhaan yēsuvai namakkaaga kodutthaar.—yōvaan 3:16.

“mulu idhayatthōdu” jebam seiyavēndum; palakkadhōshatthil alla

yēsuvukku irukkum poruppugalai purindhukolvadharku, avarai patri vivarikkum pala peyargalaiyum kaaranappeyargalaiyum patri baibil solgiradhu. ivaiyellaam, yēsu namakkaaga seidhadhai… seidhukondiruppadhai… seiyappōvadhai… purindhukolla udhavugindrana. ( yēsuvin mukkiya poruppugal endra pettiyai paarungal.) yēsuvukku kodukkappattirukkum peyar matra “ellaa peyargalukkum mēlaana [oru] peyar!” a appadiyendraal, paralōgatthilum būmiyilum avarukku ellaa adhigaaramum kodukkappattirukkiradhu endru therigiradhu.—pilippiyar 2:9; matthēyu 28:18.

yēsuvin peyaril jebam seivadhu verumanē palakkadhōshamaaga irukka kūdaadhu

yegōvaa nam jebatthai kētka vēndum endraal, naam yēsuvin peyaril jebam seiyavēndum enbadhu unmaidhaan! (yōvaan 14:13, 14) adharkaaga, jebatthin mudivil yēsuvin peyaril kētkirōm endru verumanē palakkadhōshatthil solla kūdaadhu. ēn?

oru udhaaranatthai gavaniyungal. oru kampeni mēnējaridamirundhu ungalukku oru kadidham varugiradhu. andha kadidhatthin mudivil “ungal unmaiyulla” endru irukkiradhu. andha vaartthaigalai padikkumpōdhu, avar manadhilirundhu adhai eludhiyirukkiraar endru ninaippīrgalaa? alladhu, oru kadidhatthai ippaditthaan mudikka vēndum endravoru murai iruppadhaal appadi eludhiyiruppaar endru ninaippīrgalaa? idhilirundhu naam enna therindhukolgirōm? jebatthin mudivil yēsuvudaiya peyarai verumanē palakkadhōshatthil payanpaduttha kūdaadhu! kadidhatthin kadaisi vaartthaigal maadhiri!! adharku badhilaaga, andha vaartthaigaludaiya artthatthai purindhu manasaara adhai payanpaduttha vēndum. naam ‘eppōdhum jebam seiya’ vēndum endru baibil solgiradhu. appadi seiyumpōdhellaam “mulu idhayatthōdu” seiya vēndum; palakkadhōshatthil alla.—1 thesalōnikkēyar 5:17; sangīdham 119:145.

“yēsuvin peyaril” jebikkirōm endru verum palakkadhōshatthil solvadhai naam eppadi thavirkkalaam? yēsuvidam irukkira arumaiyaana gunangalai aalamaaga yōsitthu paarkkalaam. avar idhuvaraikkum namakkaaga seidha… seiya aasaippadugira… vishayangalai yōsitthu paarkkalaam. adhōdu, yēsuvai yegōvaa eppadiyellaam payanpadutthugiraar enbadhai yōsitthu adharkaaga jebatthil nandri sollalaam. ippadiyellaam seiyumpōdhu, “nīngal en thagappanidam edhai kēttaalum, adhai avar ennudaiya peyaril ungalukku tharuvaar” endru yēsu koduttha vaakkurudhiyin mēl irukkum nambikkai innum adhigamaagum.—yōvaan 16:23.

a “peyar” endru molipeyarkkappattu irukkum grēkka vaartthai andha peyarōdu sambandhappatta ellaa vishayangalaiyum utpadutthalaam. adhaavadhu, adhigaaram, uyarndha gunam, padhavi, gambīram, vallamai, thanitthuvam pōndravatrai utpadutthalaam endru vains ekspōsittari dikshnari aaf niyū testament vards solgiradhu.