EMHUOGHAẠPH PHỌ 17

“Aaḅeghiọn Ghan Rikpịgh Aḍinyạ Iigbia Phọ” R’abidị

PEGH

Abugey abutughemhiạ rokpasị ghan ipẹ bidị rokaạph bọ siphẹ aBaibul phọ; emạ eḍeenhaan awe aBeria phọ

Okpasị ḍinyạ Iiḍighi phọ 17:1-15

1, 2. Abuọ anhiạn kụ uḍuạ bọ Filipai rokị Tesalonikạ, kụ eeghe kụ edị eeni bidị ootughiạn ghan?

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3. Yira otuughạ eeghe esi eḍeenhaan phọ aPọl ilọ ogbeelhom ghan adom mọ r’akpọ olhoghi?

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“Aaḅeghiọn Ghan Rikpịgh Aḍinyạ Iigbia Phọ” (Iiḍighi 17:1-3)

4. Uḍighi ika kụ kotue bọ ni oḅẹm mọ eeni aPọl arọl li epẹ Tesalonikạ dị epel li iraạr awiki?

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5. APọl aḍighi eeghe pidị awe phọ omeeraam ipẹ odị ratughemhị bọ?

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6. Ika kụ idị aZizọs alhoghonhaạn we ḍighaạgh onhaghanhạn Igẹ Iigbia phọ, kụ eeghe kụ iḍuạ emite?

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7. Uḍighi ika kụ emhạn bọ maạr dị yira kokpasị itughemhị phọ ayira siphẹ Igẹ Iigbia phọ?

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“Kụ Buniin . . . Okiton” (Iiḍighi 17:4-9)

8-10. (a) Ika kụ idị awe phọ orọl bọ Tesalonikạ omhegheron oghị esi iiḅi iinhaghạn phọ? (b) Uḍighi ika kụ abuniin abuọ aJu phọ oghaghạm bọ olhoghi Pọl? (c) Abuọ isophoghom mọ oḍighi bọ buọ aJu phọ umhegheron ika?

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“They . . . were seeking to have Paul and Silas brought out to the mob.”—Acts 17:5

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11. Abuọ aJu phọ uḅẹm mọ aPọl r’abueriphọ abumor phọ uḍighi eeghe, kụ bidị ukpasị iphẹn phọ esi oghẹn olhogh dị olhọgh? (Miịn igẹ dị edi ude.)

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12. Eeghe kụ iḍeenhaan mọ olhogh phọ osiph bọ Kristẹn phọ epẹ Tesalonikạ mutue ni akọm iboom iiḅaghamhị?

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13, 14. (a) Uḍighi ika kụ aḍita ugheel ekpạr phọ u/tue bọ usophoghom oḍighi iphelhegbeel phọ? (b) Ika kụ idị aPọl agonha loor idiphọ aZizọs, kụ ika kụ idị yira kotuughaạny eḍeenhaan phọ odị?

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THE CAESARS AND THE BOOK OF ACTS

All of the events recorded in the book of Acts—and for that matter, in the entire Christian Greek Scriptures—take place within the borders of the Roman Empire. Thus, the supreme secular authority was always the Roman emperor. He was the one to whom the Thessalonian Jews referred when they spoke of “the decrees of Caesar.” (Acts 17:7) Four emperors ruled during the period covered by Acts—Tiberius, Gaius, Claudius I, and Nero.

Tiberius (14-37 C.E.) was emperor during all of Jesus’ ministry and during the first few years of the existence of the Christian congregation. At Jesus’ trial, it was to Tiberius that the Jews were referring when they shouted: “If you [Pilate] release this man, you are not a friend of Caesar. . . . We have no king but Caesar.”—John 19:12, 15.
Gaius, also known as Caligula (37-41 C.E.), is not mentioned in the Christian Greek Scriptures.
Claudius I (41-54 C.E.) is named twice in the book of Acts. As foretold by the Christian prophet Agabus, “a great famine,” dated about 46 C.E., came “on the entire inhabited earth . . . in the time of Claudius.” Moreover, in 49 or early 50 C.E., Claudius “ordered all the Jews to leave Rome,” a decree that prompted Aquila and Priscilla to move to Corinth, where they met the apostle Paul.—Acts 11:28; 18:1, 2.
Nero (54-68 C.E.) was the Caesar to whom Paul appealed. (Acts 25:11) It is said that this emperor later blamed the Christians for the fire that destroyed much of Rome in about 64 C.E. Soon thereafter, in about 65 C.E., the apostle Paul suffered his second imprisonment in Rome and was executed.

Bidị Kụ “Unighẹ Ezọ Opu” (Iiḍighi 17:10-15)

15. Awe aBeria phọ umhegheron ika kụ oghị esi iiḅi iinhaghạn phọ?

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16. Uḍighi ika kụ awe aBeria phọ okạr bọ ni ‘onhighẹ ezọ’?

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17. Uḍighi ika kụ yira kotuughaạny bọ eḍeenhaan awe aBeria phọ, kụ ika kụ idị yira kokiọm ghisigh oḍighi ghan iduọn phọ ghalhamọ yira morọl li siẹn igey phọ obia?

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18, 19. (a) Uḍighi ika kụ aPọl aḍuạ bọ aBeria, kuolọ eeghe kụ idị odị aghiọm ghisigh aḍighi ghan dị ewạ ni mọ otuughaạny? (b) Abuọ anhiạn kụ edị aPọl aḅilhẹ bọ rakị oghaạph oghaạph phọ oḅenhị, kụ eghẹn?

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