“Lembanyong’a maeni mi Ker jubirweyo”

“Lembanyong’a maeni mi Ker jubirweyo i ng’om zoo ni lembatuca ni thek ceke, e ajiki bilund wok.”​—MATAYO 24:14.

Thelembe mi wec maeno: Luka ma jagor Injili ukoro nia Yesu “cidho kubang’ adhura man kubang’ pacu m’eberweyo, man ebetwong’o pi lembanyong’a mi Ker pa Mungu.” (Luka 8:1) Yesu en gire eyero kumae: “I adhura mange de ukwayu arwey lembanyong’a mi Ker pa Mungu, kum juora pi lembe maeni.” (Luka 4:43) Egam eoro julubne gicidh girwey lembanyong’a i adhura kud i pacu bende, man i ng’eye eng’olo igi kumae: “Wubibedo jumulembe para . . . nitundo i theng ng’om ma bor m’usagu.”​—Tic mi Jukwenda 1:8; Luka 10:1.

Kite ma Jukristu mi rundi ma kwong’a gitimo ko: Julub pa Yesu gitimo lembe ma Yesu uyero igi pio pio. “Kubang’ ceng’ i hekalu man ot kubang’ ot, gimediri niponjo man nirweyo lembanyong’a iwi Kristu Yesu m’umbe niweko.” (Tic mi Jukwenda 5:42) Dhanu ceke mi cokiri ubed urweyo lembanyong’a, ento ungu mi dhanu moko kende ngo. Jakor kpawa moko ma nyinge Neander uyero nia, “Celsus, ma tie jagor m’ubed ukiewo lembe ma reco ku nying’ Jukristu unywarugi nia gitimo tic mi yiko yuk urombo, gitie ukwoy wara, giyiko kum adila, gitie dhanu ma gisomo ngo, dhanu ma thelembe migi de mbe, man gitie jurwey injili ma weg amora.” Jean Bernardi de ukiewo i buku pare moko (Les premiers siècles de l’Église) kumae: “[Jukristu] gibed gicidho kakare ceke, man girweyo ni dhanu ceke. I gengi ma dongo man i adhura, kaka ma dhanu bepong’ i iye man i pacu mi dhanu de. Kadok jujologi, kunoke jujologi ngo de. . . . cil i ajiki mi ng’om.”

Jukani ma gibelubo lapor maeno tini? David Watson ma tie japadri moko mir Anglikan ukiewo nia, “calu ma kanisa umiyere ngo niponjo ponji i ayi m’ukwayere man nirweyo lembanyong’a, eno re m’uketho tin dhanu gibedieng’ ungo nia gitim ni Mungu.” Ng’atu mange ma nyinge José Luis Pérez Guadalupe ukiewo buku moko (Why Are the Catholics Leaving?) iwi tic mi jurudini ma julwong’ogi ba évangéliques, man iwi dini mir Avandis ku mange de; i bukune, eyero nia dini maeno “gicidho ngo ot kubang’ ot.” Pi Jumulembe pa Yehova ke ekiewo kumae: “Gicidho ot kubang’ ot, nzii ku dhoge.”

I buku moko (Cato Supreme Court Review, 2001-2002), Jonathan Turley ukiewo lembe moko ma telo nen iwi Jumulembe pa Yehova; ekiewo kumae: “Ka julwong’o nying’ ma nia Jumulembe pa Yehova ci, e dhanu ma pol paru wang’ acel pi jurwey lembanyong’a ma gitundo i pacu mwa i saa ma nwang’u wabekurogi de ngo. Ni Jumulembe pa Yehova, nirweyo ot kubang’ ot utie ngo kende kende ayi ma ginyutho ko yiyoyic migi, ento etie tic ma pire tek dit pi yiyoyic migi.”

[Sanduku]

Kawoni dong’ inyang’ nia jukani ma gitie Jukristu mandha?

Nimakere ku lembe m’uai i Biblia ma waweco pigi i thiwiwec ma tung’ tung’ m’ukadhu ku maeni, iparu nia jukani ma gitie Jukristu mandha tin eni? Kadok nwang’u dini tie elufu swa ma gilwong’iri ni dini mi Jukristu de, re wii kud uwil i kum wec ma e ma Yesu uyero ni julubne: “Tie ngo dhanu ceke ma gibeyero ira nia, ‘Rwoth, Rwoth’, re ma gibimondo i Ker mi polo, ento kende kende ng’atu m’ubetimo yeny pa Vwa m’i polo.” (Matayo 7:21) Dong’ tim kero ning’eyo nia jukani ma gibetimo yeny pa Wego, niwacu, jukani ma gibetimo lembe m’ukwayu Jukristu mandha gitim, man dikiri kugi, e ibinwang’u mugisa ma rondo ku rondo i the Ker pa Mungu. Wabekweyi, ipenj Jumulembe pa Yehova ma gikelo iri gazeti maeni, gikor iri lembe mange dupa iwi Ker pa Mungu, man iwi mugisa ma Kerne bikelo.​—Luka 4:43.