ˈE la bɛn nɛn ze

ˈE la bɛn nɛn ze

Bɛn ˈyi sa Wɛn -kɔkɔɛ ˈe hianshisɔ ˈba -ba dzhu

Bɛn ˈyi sa Wɛn -kɔkɔɛ ˈe hianshisɔ ˈba -ba dzhu

‘ˈMun ˈkiɛ -kakësɔ.’ (Heb. 5:12) ˈMun ˈkökögbɛ ˈmun -hɛn! Joova ˈwɛn ˈo -le -Kakësɛ gbɔgbɔ -wuö lɔ, -wɔ tsa -nda -shɛ ˈkun a nɔn ˈo dzhi bɛn ˈkɛ ˈkë tsabiɛ! ˈEyɛ fɛn, a sɛ Joova dzhi bɛn ˈkë sa -sawua ˈkɛ fɛn, sa -zösɔn ˈkɛ ˈla, nanmɛ sa -Zö bɛndzhu ˈla, ˈa -lɔ ˈkun -giman ˈyi -a -le ˈe -bɔ, -e ˈˈpɔn kaan mii. Kë man ˈa -le lɔbɛn -le ˈe?

ˈKosa ˈˈyɛ ˈemɛnshu -i, -e hɔn bɛn ˈyi -gbɛsɛ Pɔlë -o dzhu -she Timote -nda ˈe -bɛ ˈla: ‘-Kë -Zö latɔ -ɛ -logbɔ ya, -bu ˈɲɛn ˈe ˈzɔ, -bu kë ˈba ˈyi.’ -O kiɛ dzhu ˈˈyi ˈpɛ: ‘-Bɔ sɛ ˈeyɛ ˈnun -le, ˈbu -bë nɔn bu ˈkökögbɛ ˈle tsabiɛ ˈˈba bu bɛn -ɛn tɛn ˈama -nkɔan.’ (1 Tim. 4:13, 16) Bɛn ˈyi ˈe nɔn tsabiɛ -nkɔan, ˈeyɛ man -a dzhuɔ ˈze -ba tɛn. ˈEyɛ fɛn, -e -lëdzhën -ze ˈkun ˈa lɔbɛn kë -ka nanmɛ ˈa lɔbɛn ˈkë -ka. -A lɛlɛ latɔ ˈˈyi ɲɔn ˈe nɔn bokan tsa ˈe nɛn. ˈElabɛn ˈkɛ tën man ˈkɛ ˈˈyi:

Latɔ -ɛ ˈebo ˈkɛ nɛn, -a lɛlɛ Biblë -ɛ ˈla bɛn ˈkö bɛn lɔ. Biblë -ɛ ˈla bɛn ˈˈyɛ, ˈetënnɛn -yɛ -zën ˈyi -a -bo ˈewɛn -kɔkɔɛ ˈmɛn -bo.

Joova man ˈo -le “-Kakësɛ -kɔkɔɛ.” (Is. 30:20) Dubɛ latɔ ˈyi ˈe bokan tsa ˈze ˈa kë -ka gbɛgbɛ ˈnun nanmɛ ˈa ˈkë -ka gbɛgbɛ ˈnun. ˈE man -e ˈˈman kiɛ tsa hɛn ˈˈɲan ˈkun -Zö bɛn ˈyi -a dzhuɔ, Joova -shɔ man -e -tshɔ, nanmɛ ˈo ˈwɛn man ˈwɔ tsabiɛ ˈgbu ˈo -shɔ -bë. (Jan 6:44) ˈEyɛ fɛn, ˈa -ye ˈsaka ˈbie ˈo ˈwuënsɛ fɛnfɛn -ɛn. ˈO ˈMɛn Bɛn -ɛn man ˈa nɔn ˈkë -ka. Joova man ˈa -le ˈze tsabiɛ ˈba ˈba ˈze hɛntën, -e ˈˈle tsa. ˈA -le ˈze -ba -yɛ kɛ ˈla -kpe ˈnun.

-Nda ˈyi ˈe -le ˈe -kɔkɔɛ ˈˈman fɛn, tsa man -a nɛɛn -ko -wɛn ˈkun a -le ˈze tsabiɛ ˈba mmiɛ tɛn. -Han ye ˈe wo ˈkun “-Zö sɛnhën ˈˈyi -wɔ” ˈze fɛnfɔ, ˈa ˈˈɲan sɛ lɔbɛn -le ˈe -giman ˈˈyɛ.—1 Piɛ. 4:11.

ˈMun kɛ -kakësɔ,

Joova -Adanshɛshisɔ Wɛn -kɔkɔɛ hianshisɔ