ˈE la bɛn nɛn ze

ˈE la bɛn nɛn ze

KOSA 9

-A ˈe tɛn ˈkun -e ˈˈle -Zö man kɛ -bo -kɛ ˈkɛ: Dubɛ -le e?

-A ˈe tɛn ˈkun -e ˈˈle -Zö man kɛ -bo -kɛ ˈkɛ: Dubɛ -le e?

-E -LE BƐN -KƆKƆƐ

-E ˈˈsɛ ˈˈle -Zö man ˈo -bo -kɛ ˈkpakpa, sa hɛnpuɛn -ɛn, -e -le yɛyɛ. ˈE man -e sɛ -le ˈo, ˈe -le ˈze kosa ˈkɛ ˈyi ˈa tsakö biebie -kɛ ˈkɛ ˈyi -a -le -le nɛn, nanmɛ ˈpɛnlö ama dzhi bɛn -ye nɛn, ˈa lɔ ˈemɛnshu ˈkɛ.

ˈˈƝAN -KƐ MAN BU -LE E?

-Hën bɛn ˈˈyi: Alɛsë -o -lɔ ˈkun -Zö kɛ hɔn nɛn, nanmɛ kɛ man kɛ -bo -kɛ ˈkpakpa. ˈE man ˈo -pofɛsë -ɔ woayo, bɛnzɔkuösɔ ˈba, mmiɛ ˈkë -ɛ ˈba latɔ ˈkɛ ˈla ˈkun -e ˈˈle -Zö man kɛ -bo -kɛ ˈkɛ. -E -le -ze Alɛsë -o ˈpa ˈˈlɔ ˈe ˈyi ˈe -le -anumanhɔɛ. -O ˈˈyɛ ˈla ˈkun ˈa nɔn ˈo bu tëtësɛ. -O -she -akunda ˈˈyi: ‘Bɛnzɔkuösɔ ˈba, -ba sɛ ˈe ˈkë ˈkun -e ˈˈle -Zö man kɛ -bo -kɛ ˈkɛ, kë man ˈmɛn ˈnun, ˈmɛn sɛ -le -shi ˈba -aɲingba e?’

ˈKun -a ˈe ˈkë latɔ ˈkɛ ˈla ˈkun -e ˈˈle -Zö man kɛ -bo -kɛ ˈkɛ, bu -nɔn -le Alɛsë ˈnun, ˈe -wuën bu hɛn e?

-SHE ˈE -AKUNDA DZHI!

Tsabiɛ ˈba, -kɛ ˈkɛ ˈyi -ba woye, -e -ɲan ˈba dzhuɔ ˈfafa. ˈE man -kɛ ˈyi ˈe -le -ze -ba ˈkɛ woye, -ba ˈˈlɔɛ.

  • Tsabiɛ tën, -yɛ ˈba hɛn -wuën ˈkun -Zö man kɛ -bo -kɛ ˈkpakpa, ˈekun -a kë ˈba ˈyi ˈba -zösɔn ˈkɛ ˈla.

  • Tsabiɛ tën, -yɛ ˈba hɛn -wuën ˈkun -e ˈˈle -Zö man kɛ -bo -kɛ ˈkɛ, ˈekun -a kë ˈba ˈyi -shuku ˈlö.

-HËN KOSA ˈKƐMƆN ˈKƐ ˈˈYI

Biblë -ɛ -e dzhu bɛn ˈˈyi: “-Sun ˈkpakpa ˈˈyi -a -le hun zape fin, tsabiɛ ˈba -leˈ, -ba ˈhuin ˈla, ma zape fin -ka ˈkpakpa ˈe ˈhuin ˈla -ye -ɛ, -Zö ˈo -bo ˈkɛ.” (Hebre 3:4) -E lë ˈe nɛn ˈkun bɛn ˈˈyɛ, ˈe -wun tsa hɛn e?

A sɛ ˈe dzhuɔ ˈkun -e ˈˈle -Zö man ˈo -bo -kɛ ˈkɛ, -e -ba kɔ -a nɔn ˈe dzhuɔ ˈkun -sɔn ˈyi ˈe -dzhe lɔ, -e ˈˈle tsako man ˈo -le ˈe.

TSABIƐ TËN ˈBAYO: -Kɛ ˈkɛ ˈyi ˈe hɔn nɛn ˈkpakpa, tsako mii kɛ -bo ˈe.

1 Nɛn, kë man -e -le -tsɛ fɛn e?

2 Tsako mii -o ˈˈbo -kɛ ˈkɛ, -aniin tsabi ˈwɛn ˈo -bo -kɛ ˈkɛ -o hɔn nɛn. Bɛn ˈkɛmuën ˈˈyɛ ˈla, ˈe ɲɔn man ˈyɛ hɛn -wuën gbɛkpo e?

TSABIƐ TËN ˈBAYO: Nannan ˈba man mmiɛ kiɛ tsabi.

3 ˈE ˈyi -e sɛ -le ˈaman ˈba man ˈba kiɛ tsabiɛ, ˈˈɲan -kɛ fɛn man tsabiɛ ˈba, -ba bɛnlɔ -kpe ˈnun -hën mmiɛ e?

4 Nɔnkuɛn ˈba ˈwɛn ˈba “ˈˈtsɛ -kɛ,” ˈˈɲan -kɛ fɛn man a sɛ ˈba dzhi bɛn ˈkɛ ˈla fëfë, -a ˈˈman ˈˈsɛ ˈe ˈkpakpa ˈla tɛn e?

TSABIƐ TËN ˈBAYO: Bɛnzɔkuösɔ ˈba, mmiɛ ˈkë -ɛ ˈkun tsako mii kɛ ˈˈbo -kɛ ˈkɛ.

5 Tsabiɛ ˈba ˈkökögbɛ, -ba kuö ˈba -ye ˈe zɔ -hën ˈyɛ -e -le dubɛ ˈe?

6 A ˈe dzhuɔ ˈkun ˈba ˈwɛn ˈba bɛn lɔ, yɛ mmiɛ hɛn -wuën ˈkun tsako mii kɛ ˈˈbo -kɛ ˈkɛ. Tsabiɛ kɛkë man -yɛ hɛn -wuën e?

“Julia -o dzhu bɛn ˈˈyi: “-Bɔ sɛ nënnën kpɔɛ ˈla ɲɔn -bu sɛ -hën tabɔa -sɔn gbɛgbɛ ˈkö, bu sɛ dzhui ˈkun zakɔɛɲin ˈkɛ man ˈe kɔkɔ ˈekö lɔ -ze -le -sɔn ˈˈyɛ e? -E ˈˈle ˈeyɛ ˈnun! Nɛn, ˈˈɲan -kɛ fɛn man ˈe -wun tsa hɛn ˈkun tsako mii kɛ ˈˈbo -kɛ ˈkɛ e?”

Guɛnën -o dzhu bɛn ˈˈyi: “Tsabi ˈkö -wɔ sɛ bu -nda -shɛ ˈkun -pɛnti po -kaka ˈkö e -fo, ˈakö -pɛnti ˈyi ˈe -fuö -sɔn -ɛn dzhi, e -mɔn -ka lɛlɛ fɛn. Bɛn ˈˈyɛ, ˈe -wun bu hɛn e?”

ˈˈƝAN -KƐ FƐN MAN ˈE -WUN TSA HƐN ˈKUN -ZÖ HƆN NƐN?

Biblë -ɛ -yɛ bu -nda -shɛ ˈkun bu “föfë -ka ˈkpakpa ˈla.” (1 Tesalonik 5:21) -E ˈˈle -kɛ ˈkɛ ˈˈyi mikö man ˈe -le ˈze ˈe -wun bu hɛn ˈkun -Zö kɛ hɔn nɛn:

  • -KƐ ˈYI -YƐ BU -LE (-Mɛn hɛnlö -ye nɛn, ˈo ˈwɛn ˈo -pɔn sɛnhën ˈkpakpa ˈo sɛ -kpë nɛn.)

  • BƐN ˈYI TSABIƐ FË -BA DZHUƆ (ˈMɛn tsabiɛ ˈba, -ba -zösɔan ˈze.)

  • MIANMIAN (ˈMɛn hɛn e ˈmɛn nɛn -man, -ba kë ˈmɛn ˈyi ˈkun -Zö kɛ hɔn nɛn. ˈEyɛ man -mɛn hinmɛ hɔn nɛn.)

-E -lëdzhën -ze ˈkun bu ˈkökögbɛ, bu kuö ˈe zɔ -hën ˈkun -Zö hɔn nɛn.

Teleza -o dzhu bɛn ˈˈyi: “ˈKun tsabi dzhɛn -ɛn -e -le -ba, han -pofesë -wɔ sɛ ˈe ˈla kë -kë, -mɛn ˈe -hën ˈkun -e ˈpa ˈˈpɔn -aɲingba -shi, -Zö hɔn nɛn dubɛ. Sa dzhɛn -ɛn ˈe ˈla -kɛ ˈkɛ, -e lɔbɛn tɔntɔn nɛn gbɛgbɛ ˈnun, nanmɛ yɛ lɔbɛn ˈe -giman -ye -ɛ -le kiɛkiɛ. Dubɛ, ˈkun a -le -le tsabi dzhɛn -ɛn, -yɛ hian ta gbɛkpo!”

Lisha -o dzhu bɛn ˈˈyi: “-Mɛn sɛ -hën -etajë ˈkö, -mmeli -kaka ˈkö, -aniin -tobi ˈkö ˈnun, -mɛn ˈmɛnkö bie: ˈHe man ˈo -le -kɛ ˈkɛyɛ e? Bɛnlɔsɔ man ˈba -le -tobi. ˈEkun ˈe ˈla -kɛ ˈkɛ, -e -lɔbɛn tɔntɔn nɛn kiɛkiɛ, ˈakö -yɛ -le ˈze -tobi -yɛ nën. -E sɛ -le tsabi man ˈo -le -tobi, -a ˈe ˈla tɛn ˈkun tsako man ˈo -bo tsabi -ye.”

Antoni -o dzhu bɛn ˈˈyi: “ˈMɛn sɛ siansë -ɛ ˈla kuö ˈpɛn ˈze, ˈakö -yɛ ˈmɛn hɛn -wun ˈkun -Zö man ˈo -bo -kɛ ˈkpakpa. ˈMɛn ˈhɛnlö -ye nɛn, ˈe nɔn -wun tsa hɛn ˈkun -e ˈˈle tsako man ˈo -bo -kɛ ˈkɛ, -a mian ˈe nɛn ˈkun ˈa pɔn ‘woye’ -kpe ˈnun.”

-SHE -AKUNDA

Bɛnzɔkuösɔ -ba ˈe dzhuɔ ˈkun tsako mii kɛ ˈˈbo -kɛ ˈkɛ. -Ba -nɔn -tshɔ bɛn ˈˈyɛ ˈzɔ kuö fɛn -e za -kpe ˈnun. ˈKun ˈba -le ˈkë ˈe ˈla ɲɔn ˈba ˈkpakpa ˈba ˈmɛn ˈe nɔn ˈtsɛ, -ba ˈˈman ˈˈsɛ ˈe -le. ˈE ˈyi -ba sɛ ˈˈman ˈbakö ˈla tɛn, ˈa sɛ dzhu ˈkun bɛn ˈˈyɛ, -e -le dubɛ e?