Sɛnbi ˈkö -o -pɔn Anɛtë. Anɛtë ˈo nɔn tɛn -kɛ ˈyi yɛ -le ˈla, sɛnbi -ɔ -o -ko kɛ -tsa lɔ kɔ. Anɛtë -o dzhu bɛn ˈˈyi: “-Mɛn -le ˈe -kɛkɛ ˈla ɲɔn ˈo nɔn fan ˈmɛn hɔn lɔ. -Mɛn -ko hö titi ˈmɛn ˈpa ˈˈpɔn ˈpu. -Mɛn -vɛn ˈo, -mɛn tshu -tshu ˈo -wɔɛ, -mɛn bo ˈo bɔtea, nanmɛ -mɛn kia -kia ˈo ɲanfɛn. -Mɛn -nɔn hɛɛn ˈkun -wɔ nɔn ˈtshuɔ -ɛ ˈmɛn -tshɔn ˈakö, dzhɛn -ɛn -e buö ˈmɛn.”

Bu -nɔn hɔn ˈe bɛn ˈkeke ˈla ˈnun, kë man bu -le -le e?

-Bɔ sɛ -bo ˈze -beshekɛbi nɛn ˈnun, ɲɔn -bu sɛ koko bukö ˈla hɔn lɔ bɔbɔ, bɛn ˈkeke ˈˈyɛ ˈnun ˈe sɛ -kan bu -ye. Biblë -ɛ -e dzhu bɛn ˈˈyi: “-E ˈˈle ˈba ˈwɛn ˈba tiɛn man ˈba -fëtshu -i -kan. Bɛnlɔsɔ ˈba, -e ˈˈle ˈba mikö man ˈba -hën -ka -shɛ. ˈEkun bɛn ˈkɛ ˈyi -a ˈˈbobo, -yɛ tsa ˈkpakpa -kan.”—Ecclésiaste 9:11.

Shɔkɛtɛn tën kɔ Anɛtë ˈnun, -ba ˈˈlɔ tsabiɛ ˈba ˈwɛn ˈba -tö mmiɛ -abutu. ˈBatën -ye -ɛ, tsabi ˈwɛn -ba -lɔ, -aniin ˈba -woe ˈla tsabi ˈnun man ˈo -tö mmiɛ -abutu. Natali -o -nɔn -she ˈgbömën ˈkɛnwun, ˈba -kɔɛ dzhi sankɛtshɔ ˈkö -tö kɛ -abutu. Natali -o dzhu bɛn ˈˈyi: “ˈE bɛn -ɛn, -e -ko ˈmɛn pɔɛ dzhi, nanmɛ -e -she ˈmɛn hɛn. -E -le -ze ˈmɛn ˈˈshe tsako mii -nda ˈehɛnnɛn.”

-Kɛ ˈyi ˈe -le, Anɛtë -wɔ pa nɛɛn ˈokö hɔn ˈkökö. -O dzhu bɛn ˈˈyi: “-Kɛ ˈyi ˈe -le ˈmɛn -beshekɛnbi ˈˈyɛ nɛn, -e pa hɔn ˈmɛn -wuan ˈkökö. -Mɛn ˈe -hën ˈkun ˈmɛn pa -le ˈe -kɛkɛ ˈla -ze ˈpɛn ˈnun, ˈo ˈɲan -fan ˈmɛn hɔn lɔ. ˈE man -o -nɔn -tshɔn ˈmɛn ˈtshɔ -ɛ ˈakö, pɔɛ -ko ˈmɛn dzhi. ˈMɛn ˈsɛ ˈˈle ˈe nɛn -kɛke mii. ˈE man -mɛn hɛɛn ˈkun -e -le dɔa ˈkun ˈmɛn -le -kɛ.”

Natali ˈwɛn ˈo -she ˈo -ye -akunda ˈkeke ˈnun, -o dzhu bɛn ˈˈyi: “ˈMɛn -lɔɛ ˈnun, ˈmɛn ˈˈye ˈmɛnkö wo. ˈMɛn hɛn e ˈmɛn nɛn -man, -ba -she ˈmɛn e ˈmɛn nɛnshi -man -nda ˈkun han sɛ vö ˈpiɛn ˈlö, han ˈˈman hankö lɔ ˈgba. ˈE man ˈmɛn ˈˈtɛn e. ˈMɛn man ˈmɛn -le -ze sankɛtshɔ -o -le ˈmɛn -kɛ. Bɛn ˈˈyɛ, -e -wuën ˈmɛn -wosɔ ˈba dzhi -kpe ˈnun. Nanmɛ -mɛn hɛɛn ˈkun ˈmɛn man ˈmɛn -le ˈe ˈkpakpa. ˈE bɛn ˈˈyɛ, -yɛ pa ˈmɛn ˈla -shɛ ze.”

Bɔ sɛ -akunda ˈkeke -shɛ kɔ Anɛtë e Natali -man ˈnun, -lɔ ˈkun ˈba ˈwɛn -a -tö -abutu, -e ˈˈle ˈba ˈkökögbɛ man ˈba ˈkö ˈe. Tsabiɛ tën, -ba ˈˈman -le ˈeyɛ ˈnun ˈe bɛn ˈˈyɛ -hën. -Ba ˈe dzhuɔ ˈkun ˈba ˈwɛn -a -tö -abutu, mmiɛ ˈkökögbɛ man mmiɛ kö ˈe. Tsako mii ˈˈlë -abutu tö nɛn. Bɛn puɛn ˈˈyɛ ˈe sɛ -kɔfɛn -kan bu, -bu ˈˈman nɛɛn bukö hɔn!

“-Bu ˈˈman nɛɛn bukö hɔn.” Bɛn ˈˈyɛ, -yɛ -ɲan dzhuɔ. ˈE man ˈe woye ˈe, -yɛ dzhi -wuën. ˈBatën, -abutu ˈyi -a -tö ˈba, -ba pö ˈe lɔ. ˈKun -ba nɛɛn ˈbakö hɔn, -ba ˈe nɛn ˈfɛ -kpe ˈnun. -Bu ˈsɛ ˈˈshe tsako mii -nda, ˈhe man ˈe lë dzhi e? Bu -aniin ˈo ˈwɛn ˈo -tö bu -abutu e? Bu ˈkökögbɛ bu sɛ -le -kɛ fë.

Biblë -ɛ -yɛ tsa -nda -shɛ ˈkun nɛnshunsɛ Jɔbë -o -nɔn hɔn bɛndzhiwun ˈla, -o dzhu bɛn ˈˈyi: “ˈMɛn bɛnsɛn ˈla, ˈmɛn ˈˈda mɛn ˈmɛn!” (Job 10:1) Bɔ sɛ ˈe keke ˈyɛ ˈnun -le, ˈe bokan bu. -Kɛ ˈyi ˈe -le, bɔ sɛ ˈe bɛn -ɛn kë tsabi ˈwɛn -bu ˈye wo -nda -shɛ, ˈe bokan bu ze bɔ ˈˈpa nɛɛn ˈˈhɔn bukö. Nanmɛ ˈe -da bu -pia lɔ ˈpɛ.

Anɛtë -o hɛɛn ˈkun ˈe -le dubɛ. -O dzhu bɛn ˈˈyi: “-Mɛn -kë -ɛ -she ˈmɛn kɛ ˈkö -nda, ˈakö woayo ˈmɛn dzhui -shi han -zösɔan tsakɔa ˈkɛmuën -nda. -Mɛn -nɔn -le ˈe, dzhilë ˈmɛn. Han -zɔshi ˈla, -ba dzhui ˈkun ˈmɛn ˈˈman nɛɛn ˈmɛnkö hɔn. ˈEkun -kɛ ˈyi ˈe -le ˈkpakpa, ˈmɛn ˈˈman ˈe mii ˈzɔ. ˈEyɛ, -e -ko ˈmɛn sɛnhën dzhi -kpe ˈnun.”

-Abutu ˈyi -a -tö Natali, -o -kë -ɛ -she ˈo hɛn e ˈo nɛn -man -nda. -O dzhu bɛn ˈˈyi: “-Ba bokan ˈmɛn. -Ba -le -ze -mɛn dzhu ˈe bɛn -ɛn. ˈEyɛ, -e bokan ˈmɛn -ze ˈmɛn ˈpa ˈˈtsɔn ˈˈtsɔn lɔ, nanmɛ -e ˈpa ˈˈsɛn ˈmɛn.”

Sakayi -i, -e bokan Natali ˈpɛ. -O dzhu bɛn ˈˈyi: “-Dɔ ˈkɛ ˈyi ˈmɛn ˈˈman nɔn sɛ bɛn dzhu tsabi -nda -shi, ˈmɛn sɛ -Zö ˈkpɛ, -yɛ ˈmɛn bokan. ˈMɛn sɛ saka ˈyɛ, -mɛn ˈmɛn -pia bɛn ˈkpakpa dzhuɔ. ˈEyɛ, -yɛ ˈmɛn -pia lɔ -da.”

Bu -ye ˈpɛ, bu sɛ hɛɛn ˈkun “-dɔ ˈyi -a tsɛ nɛn san, -e hɔn nɛn.” (Ecclésiaste 3:3) -Le bukö za, -le ˈze -a bokan bu, nanmɛ -ɲɛn ˈpu -kpe ˈnun. -Zö Joova ˈwɛn wɔ tsa sɛnhën ˈze, -nɔn bu woye ˈkpakpa fɔ ˈo fɛn.—2 Korɛntë 1:3, 4.

-Bu sɛ -le shimuɛn ɲɔn a sɛ bu mianmian ˈkun bu -le ˈfɛ -ka, -bu ˈˈman ˈe fɛn nɔn. Sɛnhën nɛn bu sɛ dzhu bɛn ˈkɛ ˈˈyi: “-Bu ˈˈman -le! -aniin, “-Pɔn bu bɔɛ ˈɲɛn ˈmɛn fɛn!” Bu kɛ tshɔ ˈo sɛ dzhu ˈkun ˈo gba lɔ fɛ bu, -pia ˈˈman bu -shi. -O sɛ -gba lɔ ˈfɛ bu bɔbɔ, -bu ˈˈman ˈpa -shi ya bukö ˈfɛ! Sɛnbi ˈwɛn ˈo ˈbu bu -kɛ, ˈo tɛn bu ˈla, ˈo ˈˈwɔ man ˈo lë bu.

Koleta -o dzhu bɛn ˈˈyi: “Han -shuku ˈlö, sankɛtɛn ˈba, -ba ˈmɛn -sutiɛn lɔ gbuë. ˈAkö -ba bɛn puɛn ˈkɛ ˈˈyi ˈnun dzhuɔ: ˈMɛn sɛ -yɛ bu puɛn dzhi ˈe lë ˈmɛn.”

Bu hɛnlö -ye nɛn, sankɛtɛn ˈba:

1. Vö -ba vö -aniin?

2. -Ba kɛ lë -aniin?

3. -Ba -yɛ ˈla ˈkun ˈba -yɛ kɛ -aniin?

Kandisë -o dzhu bɛn ˈˈyi: -Mɛn -nɔn hɔn -bisë -ɛ ˈla, sankɛtshɔ ˈkö -mɔn piya bɛn dzhu fɛn, ˈakö -o -sɔ -man ˈmɛn. -Mɛn -pa ˈo bɔɛ, ˈakö -mɛn -kpan -ze ˈo. -O -nɔn ˈmɛn -buö -wuanwɔshi.”

-Kɛ ˈyi sankɛtshɔ -o -le Kandisë, kë man -bɔ -le ˈe -hën e?

1. Vö -wɔ vö -aniin?

2. -Wɔ kɛ lë -aniin?

3. -O -yɛ ˈla ˈkun ˈo -yɛ kɛ -aniin?

Betani dzhu bɛn ˈˈyi: “ˈGbö ˈyi -kɔ ˈlö nɛn, sankɛtshɔ ˈkö hɔn ˈmɛn -nunmën ˈkökö. Woayo wɔ ˈmɛn ˈla -yɛ, ˈo -yɛ ˈla ˈkun han -man ˈhan la. Lëtën nɛn, -wɔ ˈmɛn bɔɛ lɔ pɔn. -Mɛn -she ˈo -nda ˈkun -o ˈˈman -le, ˈe man -o ˈman ˈe tɛn. Lë ˈkö, -mɛn -bë lɔ -mɛn -manmua -sɔ ˈakö -o -tshe ˈmɛn -nɔnmɛn -ɛn dzhi.”

Bu hɛnlö -ye nɛn, -kɛ ˈyi sankɛtshɔ -o -le:

1. Vö -wɔ vö -aniin?

2. -Wɔ kɛ lë -aniin?

3. -O -yɛ ˈla ˈkun ˈo -yɛ kɛ -aniin?

-Kɛ ˈkɛyɛ ˈkpakpa ˈla, ˈe 3 fɛn -ɛn man ˈe -le ˈemɛnshu gbɛgbɛ.

Tsa lë e tsa mianmian -yɛ bɛn nɛn -man, -e ˈˈle ˈe ˈkeke. Kë man -e -tsɛ -ba?

ˈO ˈwɛn -a mianmian, -kɛsɛ -o sɛ dzhu ˈkun ˈo ˈˈman ˈla -yɛ bɔbɔ, ˈo ˈwɛn wɔ ˈe -le -le, -o ˈˈman ˈe tɛn.

Tsa mianmian -yɛ bɛn nɛn, ˈe sɛ -le ˈze ˈa tö tsabi -abutu.