References for “Life and Ministry Meeting Workbook”
References for Life and Ministry Meeting Workbook
© 2023 Watch Tower Bible and Tract Society of Pennsylvania
MARCH 4-10
Spiritual Gems
it-2 714
Pupil
The eye is extremely tender and sensitive; even a small hair or speck of dust between the lid and eyeball is quickly noticed. The transparent part of the eye (the cornea) covering the pupil must be guarded and cared for, because if this portion is scarred by injury or becomes cloudy through disease, distorted vision or blindness can result. With force and yet with delicacy of expression the Bible uses “the pupil of your eyes” in speaking of that which is to be guarded with utmost care. God’s law is to be so treated. (Pr 7:2) Mentioning God’s fatherly care of Israel, Deuteronomy 32:10 says that He safeguarded the nation “as the pupil of his eye.” David prayed that he would be protected and cared for by God as “the pupil of the eyeball.” (Ps 17:8) He wanted Jehovah to be quick to act in his behalf when under enemy attack. (Compare Zec 2:8; where the Hebrew ba·vathʹ ʽaʹyin, “eyeball,” is used.)—See EYE.
MARCH 11-17
TREASURES FROM GOD’S WORD | PSALM 18
“Jehovah Is . . . the One Who Rescues Me”
w09 5/1 14 ¶4-5
The Joy of Jehovah Is Our Stronghold
The Bible also likens Jehovah to inanimate things. He is described as “the Rock of Israel,” as a “crag,” and as a “stronghold.” (2 Samuel 23:3; Psalm 18:2; Deuteronomy 32:4) What is the point of similarity? Just as a large rock is solidly placed, unmovable, so Jehovah God can be a solid Source of security for you.
5 The book of Psalms is packed with word pictures that describe different facets of Jehovah’s personality. For example, Psalm 84:11 speaks of Jehovah as “a sun and a shield” because he is the Source of light, life, energy, and protection. On the other hand, Psalm 121:5 says that “Jehovah is your shade on your right hand.” Just as a place of shade can protect you from the blazing sun, Jehovah can protect those who serve him from the heat of calamity, giving them shadowlike protection under his “hand” or under his “wings.”—Isaiah 51:16; Psalm 17:8; 36:7.
it-2 1161 ¶7
Voice
God hears his servants’ voice. Those who serve God with spirit and truth can call upon God with the assurance that he hears their voice, regardless of the language in which they call upon him. Moreover, even though the literal voice is not used, the petition to God being a silent one, God, who knows the hearts of men, “hears” or gives attention nevertheless. (Ps 66:19; 86:6; 116:1; 1Sa 1:13; Ne 2:4) God hears afflicted ones who cry to him for help, and he also hears the voice and knows the intentions of men who oppose him and plot evil against his servants.—Ge 21:17; Ps 55:18, 19; 69:33; 94:9-11; Jer 23:25.
Spiritual Gems
it-1 432 ¶2
Cherub
These were not grotesque figures fashioned after the monstrous winged images worshiped by pagan nations round about, as some contend. According to the unanimous testimony of ancient Jewish tradition (the Bible is silent on this matter), these cherubs had human form. They were finest works of art, representing angelic creatures of glorious beauty, and were made in every detail “according to . . . the pattern” Moses received from Jehovah himself. (Ex 25:9) The apostle Paul describes them as “glorious cherubs overshadowing the propitiatory cover.” (Heb 9:5) These cherubs were associated with the presence of Jehovah: “And I will present myself to you there and speak with you from above the cover, from between the two cherubs that are upon the ark of the testimony.” (Ex 25:22; Nu 7:89) Hence, Jehovah was said to be “sitting upon [or, between] the cherubs.” (1Sa 4:4; 2Sa 6:2; 2Ki 19:15; 1Ch 13:6; Ps 80:1; 99:1; Isa 37:16) In symbol, the cherubs served as “the representation of the chariot” of Jehovah upon which he rode (1Ch 28:18), and the wings of the cherubs offered both guarding protection and swiftness in travel. So David, in poetic song, described the speed with which Jehovah came to his aid, like one who “came riding upon a cherub and came flying” even “upon the wings of a spirit.”—2Sa 22:11; Ps 18:10.
MARCH 18-24
TREASURES FROM GOD’S WORD | PSALMS 19-21
“The Heavens Are Declaring the Glory of God”
w04 6/1 11 ¶8-10
Creation Declares the Glory of God!
8 David next describes another wonder of Jehovah’s creation: “In them [the visible heavens] he has set a tent for the sun, and it is like a bridegroom when coming out of his nuptial chamber; it exults as a mighty man does to run in a path. From one extremity of the heavens is its going forth, and its finished circuit is to their other extremities; and there is nothing concealed from its heat.”—Psalm 19:4-6.
9 As stars go, the sun is only medium sized. Yet, it is a remarkable star, dwarfing the planets orbiting it. One source says that it has a mass of “2 billion of billion of billion tons”—99.9 percent of the mass of our solar system! Its gravitational pull allows the earth to orbit at a distance of 93 million miles [150 million km] without drifting away or being sucked in. Only about half a billionth of the sun’s energy reaches our planet, but that is enough to sustain life.
10 The psalmist speaks of the sun in figurative language, picturing it as “a mighty man” who runs from one horizon to the other during the day and retires at night in “a tent.” When that mighty star dips below the horizon, from earth’s vantage point, it appears to go into “a tent,” as if to rest. In the morning, it seems to burst out, beaming radiantly “like a bridegroom when coming out of his nuptial chamber.” As a shepherd, David knew the extreme cold of night. (Genesis 31:40) He recalled how the sun’s rays would rapidly warm him and the landscape around him. Clearly, it was not exhausted from its “journey” from east to west but was like “a mighty man,” ready to repeat the journey.
Spiritual Gems
it-1 1073
Hebrew, II
Then there is synthetic (or, formal, constructive) parallelism in which the second portion does not simply echo the same thought as the first or give a contrast. Rather, it enlarges and adds a new thought. Psalm 19:7-9 is an example of this:
The law of Jehovah is perfect,
bringing back the soul.
The reminder of Jehovah is trustworthy,
making the inexperienced one wise.
The orders from Jehovah are upright,
causing the heart to rejoice;
The commandment of Jehovah is clean,
making the eyes shine.
The fear of Jehovah is pure,
standing forever.
The judicial decisions of Jehovah are true;
they have proved altogether righteous.
Notice that the second part of each sentence or clause completes the thought; the whole verse, therefore, is a synthesis, that is, the result of bringing together two elements. Only with the second half-lines, such as “bringing back the soul” and “making the inexperienced one wise,” does the reader learn how the ‘law is perfect’ and how the “reminder of Jehovah is trustworthy.” In such a series of synthetic parallels, this division between the first and second part serves as a rhythmic break. There is thus, along with the progression of thought, the preservation of a certain verse structure, a parallel of form. It is for this reason sometimes called formal or constructive parallelism.
MARCH 25-31
TREASURES FROM GOD’S WORD | PSALM 22
Aspects of Jesus’ Death Foretold
w11 8/15 15 ¶13
They Found the Messiah!
13 David prophesied that the Messiah would be reviled. (Read Psalm 22:7, 8.) Jesus was reviled while suffering on the torture stake, for Matthew reports: “The passersby began speaking abusively of him, wagging their heads and saying: ‘O you would-be thrower-down of the temple and builder of it in three days, save yourself! If you are a son of God, come down off the torture stake!’” Similarly, the chief priests, scribes, and older men made fun of him and said: “Others he saved; himself he cannot save! He is King of Israel; let him now come down off the torture stake and we will believe on him. He has put his trust in God; let Him now rescue him if He wants him, for he said, ‘I am God’s Son.’” (Matt. 27:39-43) Yet, Jesus bore all of this with dignity. What a fine example for us!
w11 8/15 15 ¶14
They Found the Messiah!
14 Lots were to be cast for the Messiah’s clothing. “They apportion my garments among themselves,” wrote the psalmist, “and upon my clothing they cast lots.” (Ps. 22:18) That is what occurred, for “when [the Roman soldiers] had impaled [Jesus] they distributed his outer garments by casting lots.”—Matt. 27:35; read John 19:23, 24.
Spiritual Gems
w06 11/1 29 ¶7
Showing Respect for Our Sacred Gatherings
7 There are tangible ways that we can show respect for our gatherings. One way is by being present for the singing of Kingdom songs. Many of these are worded as prayers and should therefore be sung reverentially. Quoting Psalm 22, the apostle Paul wrote of Jesus: “I will declare your name to my brothers; in the middle of the congregation I will praise you with song.” (Hebrews 2:12) Hence, we should make it a point to be in our seats before the chairman introduces the song and then to concentrate on the meaning of the words while singing. May our singing reflect the feelings of the psalmist who wrote: “I shall laud Jehovah with all my heart in the intimate group of upright ones and the assembly.” (Psalm 111:1) Yes, singing praises to Jehovah is one very good reason to arrive early at our meetings and to stay until the end.
w03 9/1 20 ¶1
Praise Jehovah “in the Middle of the Congregation”
Today, as in earlier times, provisions are made for individual believers to express their faith “in the middle of the congregation.” One opportunity that is open to all is that of offering comments in response to questions posed to the audience at congregation meetings. Never underestimate the good that this can accomplish. For example, comments that demonstrate how to overcome or avoid problems strengthen the determination of our brothers to follow Bible principles. Comments that explain cited but not quoted Bible texts or that incorporate thoughts gleaned from personal research may encourage others to develop better study habits.
APRIL 1-7
TREASURES FROM GOD’S WORD | PSALMS 23-25
“Jehovah Is My Shepherd”
w11 5/1 31 ¶3
“Jehovah Is My Shepherd”
Jehovah leads his sheep. Sheep without their shepherd tend to get lost. Similarly, we need help to find the right path in life. (Jeremiah 10:23) Jehovah, explains David, guides his people to “grassy pastures” and “well-watered resting-places.” He leads them “in the tracks of righteousness.” (Verses 2, 3) These pastoral images reassure us that we can trust in God. By following the leadings of his spirit as reflected in the Bible, we can pursue a way of life that brings contentment, refreshment, and security.
w11 5/1 31 ¶4
“Jehovah Is My Shepherd”
Jehovah protects his sheep. Without their shepherd, sheep are fearful and helpless. Jehovah tells his people that they need not fear, not even when they “walk in the valley of deep shadow”—during what may seem to be the darkest moments in life. (Verse 4) Jehovah watches over them, ever ready to help them. He can give his worshippers the wisdom and strength they need in order to cope with trials.—Philippians 4:13; James 1:2-5.
w11 5/1 31 ¶5
“Jehovah Is My Shepherd”
Jehovah feeds his sheep. Sheep are dependent on their shepherd to find food for them. We have a spiritual need that can be filled only with God’s help. (Matthew 5:3) Thankfully, Jehovah is a generous Provider, arranging before his servants a bounteous table. (Verse 5) The Bible and Bible study aids, such as the journal you are reading, are a source of spiritual food that satisfies our need to know the meaning of life and God’s purpose for us.
Spiritual Gems
w11 2/15 24 ¶1-3
Love Righteousness With All Your Heart
BY MEANS OF his Word and his holy spirit, Jehovah is leading his people in “the tracks of righteousness.” (Ps. 23:3) Since we are imperfect, however, we tend to deviate from that path. To return to doing what is right calls for determined effort. What will help us to succeed? Like Jesus, we must love doing what is right.—Read Psalm 45:7.
2 What are “the tracks of righteousness”? A track is a narrow footpath or trail. These “tracks” are determined by Jehovah’s standard of righteousness. In Hebrew and Greek, “righteousness” refers to that which is “upright,” implying a strict adherence to moral principles. Since Jehovah is “the abiding place of righteousness,” his worshippers are happy to look to him to determine the morally upright path that they should follow.—Jer. 50:7.
3 Only by striving with all our heart to conform to God’s righteous standards will we be found fully pleasing to him. (Deut. 32:4) That begins with learning all we can about Jehovah God from his Word, the Bible. The more we learn about him, drawing closer to him every day, the more we will love his righteousness. (Jas. 4:8) We must also accept the guidance of God’s inspired Word when we are called upon to make important decisions in life.
APRIL 8-14
TREASURES FROM GOD’S WORD | PSALMS 26-28
How David Fortified His Integrity
w04 12/1 14 ¶8-9
Walk in the Way of Integrity
8 David prayed: “Examine me, O Jehovah, and put me to the test; refine my kidneys and my heart.” (Psalm 26:2) The kidneys are positioned deep within the body. Figuratively, the kidneys represent one’s deepest thoughts and emotions. And the figurative heart is the total inner person—his motivation, feelings, and intellect. When David asked Jehovah to examine him, he prayed that his innermost thoughts and feelings be searched and scrutinized.
9 David pleaded that his kidneys and his heart be refined. How does Jehovah refine what we are on the inside? David sang: “I shall bless Jehovah, who has given me advice. Really, during the nights my kidneys have corrected me.” (Psalm 16:7) What does that mean? It means that divine counsel reached the deepest parts of David’s being and settled there, correcting his innermost thoughts and emotions. So it can be with us if we appreciatively reflect on the counsel that we receive through God’s Word, his representatives, and his organization and allow it to settle deep within us. Regularly praying to Jehovah to refine us in this way will help us walk in integrity.
w04 12/1 15 ¶12-13
Walk in the Way of Integrity
12 Referring to yet another factor that fortified his integrity, David said: “I have not sat with men of untruth; and with those who hide what they are I do not come in. I have hated the congregation of evildoers, and with the wicked ones I do not sit.” (Psalm 26:4, 5) David simply would not sit with the wicked. He hated bad associations.
13 What about us? Do we refuse to sit with men of untruth through television programs, videos, motion pictures, Internet sites, or other means? Do we stay away from those who hide what they are? Some at school or at our place of employment may feign friendship with us for devious purposes. Do we really want to develop close ties with those who do not walk in God’s truth? Behind claims of sincerity, apostates may also hide their intent to draw us away from serving Jehovah. What if there are some in the Christian congregation who live double lives? They too conceal what they truly are. Jayson, now serving as a ministerial servant, had friends like that in his youth. About them, he says: “One day one of them said to me: ‘It doesn’t matter what we do now because when the new system comes, we’re just going to be dead. We’re not going to know that we missed anything.’ That kind of talk came as a wake-up call for me. I do not want to be dead when the new system comes.” Jayson wisely cut off his association with such ones. “Do not be misled,” warned the apostle Paul. “Bad associations spoil useful habits.” (1 Corinthians 15:33) How vital that we avoid bad associations!
w04 12/1 16 ¶17-18
Walk in the Way of Integrity
17 The tabernacle, with its altar for sacrifices, was the center of Jehovah’s worship in Israel. Expressing his delight in that place, David prayed: “Jehovah, I have loved the dwelling of your house and the place of the residing of your glory.”—Psalm 26:8.
18 Do we love assembling at places where we learn about Jehovah? Every Kingdom Hall with its regular program of spiritual instruction serves as the center of true worship in the community. In addition, we have our annual conventions, circuit assemblies, and special assembly days. Jehovah’s “reminders” are discussed at such meetings. If we learn to “love them exceedingly,” we will be eager to attend meetings and we will be attentive while there. (Psalm 119:167) How refreshing it is to be with fellow believers who are interested in our personal welfare and who help us stay on an integrity-keeping course!—Hebrews 10:24, 25.
Spiritual Gems
w06 7/15 28 ¶15
Jehovah Delivers the Afflicted One
15 The psalmist David sang: “In case my own father and my own mother did leave me, even Jehovah himself would take me up.” (Psalm 27:10) How comforting to know that Jehovah’s love exceeds that of any human parent! As painful as rejection, mistreatment, or abandonment by a parent may be, it has no bearing on how much Jehovah cares for you. (Romans 8:38, 39) Remember that God draws those whom he loves. (John 3:16; 6:44) Regardless of how you have been treated by humans, you are loved by your heavenly Father!
APRIL 15-21
TREASURES FROM GOD’S WORD | PSALMS 29-31
Discipline—An Expression of God’s Love
it-1 802 ¶3
Face
To ‘conceal the face’ has a variety of meanings, depending on the circumstance. Jehovah God’s concealing his face often signifies a withdrawal of his favor or his sustaining power. This may be as a consequence of the disobedience of the individual or body of persons involved, such as the nation of Israel. (Job 34:29; Ps 30:5-8; Isa 54:8; 59:2) In some cases it may denote that Jehovah refrains from revealing himself by action or reply, awaiting his own due time. (Ps 13:1-3) David’s request, “Conceal your face from my sins,” petitioned God to pardon or set aside such transgressions.—Ps 51:9; compare Ps 10:11.
w07 3/1 19 ¶1
Happy to Wait for Jehovah
The way discipline from Jehovah benefits us might be likened to the way fruit grows to maturity. Concerning discipline from God, the Bible says: “To those who have been trained by it it yields peaceable fruit, namely, righteousness.” (Hebrews 12:11) Just as fruit needs time to ripen, so time is needed for us to change our attitudes in response to the training that God provides. For example, if misconduct on our part should cause us to lose some privilege in the congregation, our willingness to wait for God will prevent us from getting discouraged and giving up. In such circumstances, the inspired words of David are encouraging: “Being under [God’s] anger is for a moment, being under his goodwill is for a lifetime. In the evening weeping may take up lodging, but in the morning there is a joyful cry.” (Psalm 30:5) If we cultivate a waiting attitude and apply the counsel we receive from God’s Word and organization, our time for “a joyful cry” will come.
Spiritual Gems
w06 5/15 19 ¶13
Highlights From Book One of Psalms
31:23—How is a haughty person rewarded exceedingly? The reward here is punishment. A righteous one receives his reward for his unintentional mistakes in the form of discipline from Jehovah. Since a haughty person does not turn back from his wrong course, he is rewarded exceedingly with severe punishment.—Proverbs 11:31; 1 Peter 4:18.
APRIL 22-28
TREASURES FROM GOD’S WORD | PSALMS 32-33
Why Confess a Serious Sin?
w93 3/15 9 ¶7
Jehovah’s Mercy Saves Us From Despair
7 If guilty of grave transgressions of God’s law, we may find it difficult to confess our sins, even to Jehovah. What can happen under those circumstances? In Psalm 32, David admitted: “When I kept silent [instead of confessing] my bones wore out through my groaning all day long. For day and night your [Jehovah’s] hand was heavy upon me. My life’s moisture has been changed as in the dry heat of summer.” (Verses 3, 4) Trying to conceal his sin and repress a guilty conscience wore out wayward David. Anguish reduced his vigor so much that he was like a drought-stricken tree without life-giving moisture. In fact, he may well have experienced ill effects mentally and physically. At any rate, he lost his joy. If any of us find ourselves in a similar state, what should we do?
cl 262 ¶8
A God Who Is “Ready to Forgive”
8 A repentant David said: “Finally I confessed my sin to you; I did not cover my error. . . . And you pardoned the error of my sins.” (Psalm 32:5) The term “pardoned” translates a Hebrew word that basically means “lift up” or “carry.” Its use here signifies to take away “guilt, iniquity, transgression.” So Jehovah, in effect, lifted up David’s sins and carried them away. This no doubt eased the feelings of guilt that David had been carrying. (Psalm 32:3) We too can have full confidence in the God who carries away the sins of those who seek his forgiveness on the basis of their faith in Jesus’ ransom sacrifice.—Matthew 20:28.
w01 6/1 30 ¶1
Confession That Leads to Healing
After David confessed, he did not regress to a negative sense of worthlessness. His expressions in the psalms that he wrote about confessions show the relief he felt and his determination to serve God faithfully. Look, for example, at Psalm 32. In verse 1, we read: “Happy is the one whose revolt is pardoned, whose sin is covered.” No matter how serious the sin, a happy outcome is possible if a person is sincere in his repentance. One way to show this sincerity is by accepting full responsibility for one’s actions, as David did. (2 Samuel 12:13) He did not try to justify himself before Jehovah or attempt to pass the blame on to others. Verse 5 says: “My sin I finally confessed to you, and my error I did not cover. I said: ‘I shall make confession over my transgressions to Jehovah.’ And you yourself pardoned the error of my sins.” Genuine confession brings relief, so that a person no longer needs to be plagued by his conscience over past wrongs.
Spiritual Gems
w06 5/15 20 ¶1
Highlights From Book One of Psalms
33:6; footnote—What is “the spirit,” or “breath,” of Jehovah’s mouth? This spirit is God’s active force, or holy spirit, which he used in creating the material heavens. (Genesis 1:1, 2) It is called the spirit of his mouth because, like a powerful breath, it can be sent forth to accomplish things at a distance.
APRIL 29–MAY 5
TREASURES FROM GOD’S WORD | PSALMS 34-35
“Praise Jehovah at All Times”
w07 3/1 22 ¶11
Let Us Exalt Jehovah’s Name Together
11 “I will bless Jehovah at all times; constantly his praise will be in my mouth.” (Psalm 34:1) Living as an outcast, David must have had many material concerns, but as these words show, his daily cares did not overshadow his determination to praise Jehovah. What a fine example for us when we face hardships! Whether we are at school, at work, with fellow Christians, or in the public ministry, our uppermost desire should be to praise Jehovah. Just think of the countless reasons we have to do so! For example, there is no end to what we can discover and enjoy in Jehovah’s marvelous works of creation. And consider what he has accomplished by means of the earthly part of his organization! Although they are imperfect, Jehovah has used faithful humans mightily in modern times. How do God’s works compare with those of men who are idolized by the world? Do you not agree with David, who also wrote: “There is none like you among the gods, O Jehovah, neither are there any works like yours”?—Psalm 86:8.
w07 3/1 22 ¶13
Let Us Exalt Jehovah’s Name Together
13 “In Jehovah my soul will make its boast; the meek ones will hear and will rejoice.” (Psalm 34:2) David did not here boast of any personal accomplishments. For example, he did not brag about the way he deceived the king of Gath. He realized that Jehovah protected him when he was in Gath and that he escaped with Jehovah’s help. (Proverbs 21:1) Hence, David boasted, not in himself, but in Jehovah. Because of this, meek ones were drawn to Jehovah. Jesus likewise magnified the name of Jehovah, and this drew humble, teachable people to Him. Today, meek ones of all nations are drawn to the international congregation of anointed Christians, of which Jesus is the Head. (Colossians 1:18) The hearts of such meek ones are touched when they hear God’s name glorified by his humble servants and when they hear the Bible’s message, which God’s holy spirit enables them to grasp.—John 6:44; Acts 16:14.
w07 3/1 23 ¶15
Let Us Exalt Jehovah’s Name Together
15 “I inquired of Jehovah, and he answered me, and out of all my frights he delivered me.” (Psalm 34:4) This experience was important to David. Hence, he went on to say: “This afflicted one called, and Jehovah himself heard. And out of all his distresses He saved him.” (Psalm 34:6) When associating with fellow believers, we have many opportunities to relate upbuilding experiences of how Jehovah has helped us to endure difficult circumstances. This strengthens the faith of our fellow believers, just as David’s expressions strengthened the faith of his supporters. In David’s case, his companions “looked to [Jehovah] and became radiant, and their very faces could not possibly be ashamed.” (Psalm 34:5) Though on the run from King Saul, they did not feel ashamed. They were confident that God was backing David, and their faces were radiant. In a similar way, newly interested ones as well as those who have been true Christians for a long time look to Jehovah for support. Since they have personally experienced his help, their radiant faces reflect their determination to remain faithful.
Spiritual Gems
w06 5/15 20 ¶2
Highlights From Book One of Psalms
35:19—What is the meaning of David’s request not to let those hating him wink their eye? The winking of an eye would indicate that David’s enemies were deriving pleasure from the success of their spiteful plans against him. David requested that this not happen.