UHỌNMHỌN-ỌTA 6

“Stivin Nin Osẹnobulua Re Ẹlo Esili Ghe, Nọn Yẹ Mhọn Ahu”

Khue

Emhin nin mhan miẹn luẹ bhi uwedẹ nin Stivin rẹ ha re izebhudu tẹmhọn Osẹnobulua bhi Sanhẹdrin

Acts 6:8–8:3 Ọ Da Dagbare

1-3. (a) Idia nela Stivin kuẹlo da? Ọrẹyiriọ, be bhọ ọle ki lu yẹ? (b) Inọnta nela mhan ha zilo nyan?

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“Ele Da Yẹ Taman Ene Ẹbho . . . Emhin Nọn Ha Re Ele Ha Khọ Ẹkẹ” (Acts 6:8-15)

4, 5. (a) Bezẹle nin Stivin da yi ọria kpataki rẹji agbotu? (b) Uwedẹ nela Stivin rẹ ha yi ọria “nin Osẹnobulua re ẹlo esili ghe, nọn yẹ mhọn ahu”?

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6-8. (a) Be bhọ emhin eva nin eghian Stivin yọle ghe ọle lu? Bezẹle? (b) Be ijiẹmhin ọsi Stivin ha rẹ sabọ rẹkpa Kristiẹn yẹ ẹlẹnan?

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Ebi A Rẹ Ha Re Izebhudu Tẹmhọn Osẹnobulua Nọn Mhọn Uyi Yẹ (Acts 7:1-53)

9, 10. Be ẹbho eso ta yẹ rẹji uwedẹ nin Stivin rẹ wanniẹn ene Sanhẹdrin? Be ọkhẹke nin mhan ha mhọn bhi ọkhọle?

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11, 12. (a) Be Stivin rẹ noo ijiẹmhin ọsi Ebraham yẹ? (b) Bezẹle nin Stivin da sounun elin Josẹf ẹghe nin ọle rẹ ha talọ?

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13. Be ẹmhọn Mozis nin Stivin tẹmhọnlẹn rẹ rẹman yẹ ghe ohoghe eghian ọlẹn bha gbe ọle? Be ọnan rẹman?

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14. Emhin nela Stivin re ijiẹmhin ọsi Mozis rẹ rẹman ẹghe nin ọle rẹ ha talọ?

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15, 16. (a) Bezẹle nin Stivin da tẹmhọn uwa oga ẹghe nin ọle rẹ ha talọ? (b) Bezẹle nin Stivin da tẹmhọn uwa oga nin Solomọn bọn ẹghe nin ọle rẹ ha talọ?

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17. (a) Be ọta nin Stivin tale rẹ rẹman yẹ ghe ohoghe ene ẹbho bha gbe ọle? (b) Be ọ rẹ rẹman yẹ ghe ọle bha lu emhin ebe?

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18. Uwedẹ nela mhan ha rẹ sabọ re egbe khọkhọ Stivin?

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19. Uwedẹ nela Stivin rẹ re izebhudu tẹmhọn uhọnmhunje nọnsi Jehova man ene Sanhẹdrin?

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“Jesu Nin Ebeanlẹn Mẹn, Miẹn Ẹlinmhin Nọnsẹmhẹn” (Acts 7:54–8:3)

“At hearing these things, they were infuriated in their hearts and began to grind their teeth at him.”—Acts 7:54

20, 21. Be ene Sanhẹdrin rẹ lu emhin yẹ rẹji ọta nin Stivin tale? Be Jehova rẹ re izebhudu nanlẹn yẹ?

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22, 23. Uwedẹ nela uu nọnsi Stivin rẹ diabe ọsi Ebeanlẹn ọlẹn? Be Kristiẹn ẹlẹnan ha rẹ ha mhọn izebhudu bii Stivin yẹ?

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IN WHAT SENSE A “MARTYR”?

The English word “martyr” is derived from the Greek term marʹtys, meaning “witness”—that is, one who observes a deed or event. But the Greek word means more than that. The Biblical marʹtys is also “active,” states one Greek lexicon, “called upon to tell what he has seen and heard, to proclaim what he knows.” All true Christians have the obligation to bear witness to what they know about Jehovah and his purposes. (Luke 24:48; Acts 1:8) The Scriptures call Stephen a “witness” for speaking about Jesus.—Acts 22:20, Kingdom Interlinear.

Christian witnessing often means facing opposition, arrest, beatings, and even death. Thus, from as early as the second century C.E., “martyr” also came to signify one who suffers such consequences rather than renouncing his faith. It is in this sense that Stephen may be called the first Christian martyr. Originally, though, a person was considered a “martyr” because he witnessed, not because he died.

24. Be Sọl rẹ re obọ ọbhi uyumhin nọnsi Stivin yẹ? Bezẹle nọn ha da nọghọ nan rẹ ye Stivin an, nin okpea nọn ga nọnsẹn?

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