1, 2. Bezẹle nin Jehova da noo emhin nan daghe ẹgheso, sade ọle guanọ nin ọle man eguọmhandia nesọle ne ribhi ọne otọ nan ẹmhọanta?

IMAGINE a family with small children sitting around their kitchen table studying the Bible. To help the children understand a Scriptural truth, the father shows them some simple drawings. The children’s smiles and animated comments indicate that the father is succeeding. By adding pictures to his words, he helps his children to grasp teachings about Jehovah that otherwise would be beyond their level of understanding.

² Similarly, Jehovah has used visual aids to help his human children gain insight into unseen realities that they would not grasp otherwise. For example, to explain profound truths about himself, Jehovah showed Ezekiel a vision filled with striking images. In the preceding chapter of this publication, we considered one such image. Let us now focus on one specific part of that impressive vision and see how understanding its meaning can help us to draw closer to Jehovah.

3. (a) Beji Ezekiel 1:​4, 5 rẹman, be Ezekiel daghe bhi imianlo? (Fẹ ifoto nọn ribhi eji a da munhẹn ghe.) (b) Be uwẹ daghe bhi uwedẹ nin Ezekiel rẹ gbẹn emhin nin ọle daghe ọbhi otọ?

³ Read Ezekiel 1:4, 5. Ezekiel describes “what looked like four living creatures” with angelic, human, and animal features. Notice how precisely Ezekiel recorded his impression, stating that he saw “what looked like” living creatures. As you read the entire vision found in Ezekiel chapter 1, you will note that the prophet repeatedly used such expressions as “looked like,” “was like,” “resembled.” (Ezek. 1:13, 24, 26) Clearly, Ezekiel realized that he saw mere likenesses, or images, of invisible realities that exist in heaven.

4. (a) Be ọne imianlo nan rẹ rẹso Ezekiel yẹ? (b) Be Ezekiel lẹn rẹji ene icherub?

⁴ Ezekiel must have been awestruck by the vision’s sights and sounds. The appearance of the four living creatures was like “burning coals of fire.” Their fast movements resembled “flashes of lightning.” Their wings sounded “like a sound of rushing waters” and their movements, “like the sound of an army.” (Ezek. 1:13, 14, 24-28; see the box “I Was Watching the Living Creatures.”) In a later vision, Ezekiel identified these four living creatures as “cherubs,” or mighty angelic creatures. (Ezek. 10:2) Having been raised in a priestly family, Ezekiel no doubt knew that cherubs are closely associated with God’s presence and serve as His attendants.​—1 Chron. 28:18; Ps. 18:10.

5. (a) Be ene icherub bi ene ẹlo enẹn nin ele mhọn, rẹ re ahu bi uyi nọnsi Jehova man yẹ? (b) Be ọne obọle nan bhi ọne imianlo rẹ re ebi elin nọnsi Jehova mundia nan man yẹ? (Fẹ ebi a gbẹn ọbhi otọle ghe.)

⁵ Read Ezekiel 1:6, 10. Ezekiel also noted that each cherub had four faces​—a face of a man, a lion, a bull, and an eagle. Seeing these four faces must have made a deep impression on Ezekiel about the surpassing greatness of Jehovah’s might and glory. Why so? Significantly, each face belonged to a creature that embodies majesty, strength, and mightiness. The lion is a majestic wild animal, the bull an impressive domestic animal, the eagle a mighty bird, and man the crowning achievement of God’s earthly creation, the ruler of all other creatures on earth. (Ps. 8:4-6) Nevertheless, in this vision, Ezekiel saw that all four mighty representatives of creation, as depicted by the four faces of each cherub, were situated below the throne of Jehovah, who is the Supreme Sovereign over all. What a fitting way to illustrate that Jehovah can use his creation to accomplish his purpose! * Indeed, as the psalmist declares about Jehovah, “His majesty is above earth and heaven.”​—Ps. 148:13.

6. Be imhan ha sabọ yọle ọ rẹkpa Ezekiel rẹ sabọ lẹn ebi ene ẹlo enẹn mundia nan?

⁶ After some time had passed and Ezekiel had reflected on what he had seen, he may have recalled that God’s servants who lived before his time had used animals in comparisons.  For instance, the patriarch Jacob had compared his son Judah to a lion and his son Benjamin to a wolf. (Gen. 49:9, 27) Why? Because the lion and the wolf picture characteristics, or attributes, that would stand out in these men’s personalities. So with such examples from Moses’ inspired writings in mind, Ezekiel may well have concluded that the cherubs’ faces also pictured outstanding qualities or attributes. But which attributes?

7, 8. Ikpẹ nela a kẹ re ene ẹlo enẹn nin ene icherub mhọn rẹ khọkhọ?

⁷ With what characteristics did Bible writers who lived before Ezekiel’s time associate the lion, the eagle, and the bull? Note these Bible phrases: “The courageous man whose heart is like that of a lion.” (2 Sam. 17:10; Prov. 28:1) “An eagle flies upward,” and “its eyes look far into the distance.” (Job 39:27, 29) “The power of a bull yields an abundant harvest.” (Prov. 14:4) Based on such scriptures, the lion’s face pictures courageous justice; the eagle’s face, far-seeing wisdom; the bull’s face, irresistible power, as has often been stated in our publications.

⁸ But what about “the face of a man”? (Ezek. 10:14) It must refer to a quality that could be portrayed, not by any animal, but by humans, who are made in God’s image. (Gen. 1:27) That quality​—on earth, unique to humans—​is highlighted by God’s commands: “You must love Jehovah your God with all your heart” and “you must love your fellow man as yourself.” (Deut. 6:5; Lev. 19:18) When we obey these commands by showing unselfish love, we reflect Jehovah’s own love. As the apostle John wrote, “we love, because he first loved us.” (1 John 4:8, 19) Hence, “the face of a man” represents love.

9. Họla nyan ene ikpẹ nin ene ẹlo ọsi ene icherub mundia nan?

⁹ To whom do these attributes belong? Since the faces belong to the cherubs, the attributes belong to all whom the visionary cherubs represent​—Jehovah’s heavenly family of loyal spirit creatures. (Rev. 5:11) Moreover, as Jehovah is the Source of the cherubs’ life, he is also the Source of their attributes. (Ps. 36:9) Thus, the cherubs’ faces picture attributes belonging to Jehovah himself. (Job 37:23; Ps. 99:4; Prov. 2:6; Mic. 7:18) What are a few ways in which Jehovah shows these outstanding attributes?

10, 11. Uwedẹ nela mhan rẹ miẹn elele bhi ene ikpẹ enẹn ne kokhun nẹ nesi Jehova?

¹⁰ Justice. As the God who “loves justice,” Jehovah “treats none with partiality.” (Ps. 37:28; Deut. 10:17) Thus, the opportunity to become and remain his servants and to receive  eternal blessings is open to all of us regardless of our social standing or background. Wisdom. As the God who “is wise in heart,” Jehovah has provided a book full of “practical wisdom.” (Job 9:4; Prov. 2:7) Applying the Bible’s wise counsel helps us to deal with life’s day-to-day challenges and to live meaningful lives. Power. As the God who is “great in power,” Jehovah uses his holy spirit to give us “power beyond what is normal.” This strengthens us to cope with whatever severe and painful trials we may face.​—Nah. 1:3; 2 Cor. 4:7; Ps. 46:1.

¹¹ Love. As the God “abundant in loyal love,” Jehovah never abandons his faithful worshippers. (Ps. 103:8; 2 Sam. 22:26) Thus, even if we are saddened because ill health or advanced age prevents us from doing as much in Jehovah’s service as before, we draw comfort from knowing that Jehovah remembers the labors of love we have rendered to him in the past. (Heb. 6:10) Clearly, we already greatly benefit from Jehovah’s expressions of justice, wisdom, power, and love, and we will continue to benefit from these four cardinal attributes in times to come.

12. Emhin nela ọkhẹke nin mhan ha mhọn bhi ọkhọle rẹji ebi mhan lẹnlẹn bhi ẹmhọn ikpẹ nesi Jehova?

¹² Of course, we should keep in mind that what we as humans are able to understand about Jehovah’s qualities amounts to “just the fringes of his ways.” (Job 26:14) “Understanding the Almighty is beyond our reach,” for “his greatness is unsearchable.” (Job 37:23; Ps. 145:3) Hence, we realize that Jehovah’s qualities cannot be numbered or put into categories. (Read Romans 11:33, 34.) In fact, Ezekiel’s vision itself reveals that God’s attributes are not limited in number or in scope. (Ps. 139:17, 18) What aspect of the vision highlights that important truth?

13, 14. Be ene ẹlo enẹn nin ene icherub mhọnlẹn mundia nan? Bezẹle nin mhan da ta iriọ?

¹³ Ezekiel saw in vision that each of the cherubs had, not one, but four faces. What does that indicate? Recall that in God’s Word, the number four is often used to represent that which is fully rounded out, all embracing, or complete. (Isa. 11:12; Matt. 24:31; Rev. 7:1) Significantly, in this particular vision, Ezekiel mentions the number four no less than 11 times! (Ezek. 1:5-18) What, then, can we conclude? Just as the four cherubs represent all other loyal spirit creatures, so the four faces of the cherubs when viewed together stand for, or embrace, all the attributes that Jehovah possesses. *

 ¹⁴ To illustrate how the meaning of the cherubs’ four faces may include more than just four qualities, consider as a comparison what takes place with the four wheels in this vision. Each wheel is impressive, but when the four wheels are viewed together, they form more than four impressive individual wheels​—they are the foundation on which the chariot rests. In a similar way, when the four faces are viewed together, they form more than four impressive individual attributes​—they are the foundation of Jehovah’s awe-inspiring personality.

15. Ẹmhọanta kpataki nela Ezekiel luẹ bhi imianlo ọhẹnhẹn nin ọle miẹn?

¹⁵ Through this first vision, Ezekiel learned a vital and heartening truth about his relationship with Jehovah. What was it? That truth is indicated in the opening words of the prophet’s book. After stating that he was “in the land of the Chaldeans,” Ezekiel, speaking about his own experience, added: “There the hand of Jehovah came upon him.” (Ezek. 1:3) Note that Ezekiel stated that he received the vision, not in  Jerusalem, but there​—in Babylon. * So, what did that fact reveal to Ezekiel? This: Although he was a lowly exile who had been separated from Jerusalem and its temple, he had not been separated from Jehovah and His worship. Jehovah’s appearing to Ezekiel in Babylon demonstrated that rendering pure worship to God did not depend on location or position. Instead, it depended on Ezekiel’s heart condition and his desire to serve Jehovah.

16. (a) Ikoudure nela mhan ha sabọ miẹn bhi imianlo nin Ezekiel miẹn? (b) Bezẹle nin uwẹ da re ọkhọle rebhe ga iJehova?

¹⁶ Why is the truth that Ezekiel learned of great comfort to us today? It assures us that when we serve Jehovah wholeheartedly, he remains close to us no matter where we may live, how distressed we may feel, or under what circumstances in life we may find ourselves. (Ps. 25:14; Acts 17:27) Jehovah, moved by his abundant loyal love for each of his servants, does not quickly give up on us. (Ex. 34:6) Therefore, we are never beyond the reach of Jehovah’s loyal love. (Ps. 100:5; Rom. 8:35-39) Furthermore, this impressive vision of Jehovah’s holiness and his surpassing might reminds us that Jehovah is worthy of receiving our worship. (Rev. 4:9-11) Indeed, how thankful we are that Jehovah used such visions as aids to help us understand some important truths about himself and his attributes! Gaining deeper insight into Jehovah’s appealing attributes draws us closer to him and moves us to praise and serve him with all our heart and all our strength.​—Luke 10:27.

17. Inọnta nela mhan ha zilo nyan bhi ene uhọnmhọn-ọta nan ki sẹ ele bhi egbe?

¹⁷ Sadly, though, in Ezekiel’s day, pure worship was defiled. How did that come about? How did Jehovah react? And what significance do those ancient events have for us today? These questions will be considered in the following chapters.