ORIGHO 5

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe”

LU U

Alẹọgua ghaan mu ewe ṣi ti ọrọnrọn Olele Kraist dede wa lele

1-3. (a) Nikọ re ṣe ti a gba gbe alẹọgua ghaan wa ni Ẹguari Aja, dẹ ubirọ bokọ re yẹle di aghan gba iwanran ni? (b) Bokọ iwanran ti alẹọgua ghaan gba te kan ẹnẹ ni onuwe?

Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

² Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

³ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

THE SANHEDRIN—HIGH COURT OF THE JEWS

Although Judea was a province of the Roman Empire, Rome permitted the Jews to observe their own traditions and for the most part to govern themselves. Minor crimes and civil cases were handled by local courts, but questions that those courts could not decide were referred to the Great Sanhedrin in Jerusalem. This body functioned as the supreme court of the Jewish people and as a national administrative council. It also had the final word on the interpretation of Jewish law, and its authority was respected by Jews everywhere.

The Sanhedrin met in its decision chamber, which appears to have been located either in the temple precincts or in its immediate vicinity. The council was made up of 71 members—the high priest, who was the president; other priestly nobles, including Sadducees; lay aristocrats; and learned scribes. The decisions of the court were final.

“Amakaṣe Ọluwa [Jihova] Ka Ru Ẹkun Uli-Ẹghan Rẹn” (Uṣe 5:12-21a)

4, 5. Nikọ re ṣe ti Keafas biri Sadiusi ghaan gba “jọlọ jẹ ogun aghan”?

⁴ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

⁵ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

6. Nikọ re ṣe ẹkoko urun ti a teri ro gba gbesin ira Jihova ni onuwe, kẹnrẹn nikọ eyiwe ee gba kpa ẹnẹ ẹbobo?

⁶ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

7, 8. Nikọ urun ti amakaṣe we gin gbẹ alẹọgua ghaan lẹghẹ aghan gba ṣe, kẹnrẹn ubirọ bokọ re yẹle di ẹnẹ bi ara ẹnẹ rọ?

⁷ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

⁸ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe, Ee Ṣe ti Irẹye” (Uṣe 5:21b-33)

“So they brought them and stood them before the Sanhedrin.”—Acts 5:27

9-11. Nikọ wun alẹọgua ghaan ṣe ti Ẹguari Aja gba kpaṣẹ gbẹ aghan gin di aghan maa wowo iyẹn rire we juwẹrẹ, kẹnrẹn bokọ eyiwe te ṣe ewe ti ọrọnrọn Olele Kraist wa lele?

⁹ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

¹⁰ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

¹¹ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

“Aghan Ee Wa Nemi Gba Ọgua Aghan” (Uṣe 5:34-42)

12, 13. (a) Ẹkọ bokọ wun Gamaliẹl mu gbẹ ẹguari rẹn, kẹnrẹn nikọ aghan si ṣe? (b) Bokọ Jihova te gbe ira ro ni onuwe, kẹnrẹn nikọ re nemi da ẹnẹ eju ni Jihova ma forijẹ di ẹnẹ ‘jẹ uya teri urun ti o san ti ẹnẹ ṣe’?

¹² Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

¹³ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

14, 15. (a) Nikọ alẹọgua ghaan ṣe ti gba gba ukan fi aghan, kẹnrẹn teri nikọ? (b) Kpa ita urun ti o ṣi ti o mughan gin ira Jihova ka gba ọyọ gba jinrin.

¹⁴ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

¹⁵ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

Like the apostles, we preach “from house to house”

16. Bokọ alẹọgua ghaan te mughan gin aghan numuara gba wowo iyẹn rire we gẹrẹrẹ, kẹnrẹn bokọ ẹnẹ te winọrọn lele ewe ti alẹọgua ghaan gba wowo iyẹn rire we?

¹⁶ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

PREACHING “FROM HOUSE TO HOUSE”

Despite the Sanhedrin’s ban on their preaching activity, the disciples continued preaching and teaching “every day in the temple and from house to house.” (Acts 5:42) Exactly what does “from house to house” mean?

In the original Greek, the phrase katʼ oiʹkon literally means “according to house.” Several translators state that the word ka·taʹ is to be understood in a “distributive” sense, that is, the disciples’ preaching was distributed from one house to another. A similar use of ka·taʹ occurs at Luke 8:1, where Jesus is said to have preached “from city to city and from village to village.”

The plural form, katʼ oiʹkous, is used at Acts 20:20. The apostle Paul told Christian overseers: “I did not hold back from . . . teaching you publicly and from house to house.” That Paul here was not simply talking about teaching in the elders’ homes, as some suggest, is indicated in the next verse: “But I thoroughly bore witness both to Jews and to Greeks about repentance toward God and faith in our Lord Jesus.” (Acts 20:21) Fellow believers had already repented and put faith in Jesus. So the preaching and teaching from house to house clearly had to do with bearing witness to unbelievers.

Ẹkẹnrẹn ti O Kpe-Uwan To gba Bejuto “Urun Ghaan We” (Uṣe 6:1-6)

17-19. Iyan bokọ re si fọ lẹfun, kẹnrẹn nikọ alẹọgua ghaan ṣe gba jọlọ ọfọ we?

¹⁷ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

¹⁸ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

¹⁹ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

20. Bokọ ira Oriṣẹ ni onuwe te fẹsẹn ẹghaarẹ biri ọmẹnrẹn ọjuṣẹ ni ujọ ni ewe ti o lele urun ti alẹọgua ghaan ṣe?

²⁰ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

“Owun Ọfọ Oriṣẹ We Gba Winọrọn Yaya” (Uṣe 6:7)

21, 22. Nikọ re mughan gin Jihova gba iṣẹ gbẹ ujọ titọn we?

²¹ Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

²² Rọ ọ ni owun-aja Ighereje, Pidgin West Africa

GAMALIEL—ESTEEMED AMONG THE RABBIS

The Gamaliel of Acts is generally identified as Gamaliel the Elder, the grandson of Hillel, who was founder of the more liberal of the two schools of Pharisaism. Gamaliel occupied a leading position in the Sanhedrin and was so highly esteemed among the rabbis that he was the first to be given the honorific title “Rabban.” The Mishnah says: “When Rabban Gamaliel the Elder died, the glory of the Law ceased and purity and abstinence died.” He is credited with various humane enactments. “Of particular importance,” says the Encyclopaedia Judaica, “is his decision permitting a woman to remarry on the evidence of a single witness to the death of her husband.” He is also said to have enacted laws protecting wives against unprincipled husbands and widows against unprincipled children and to have argued that poor Gentiles should have the same gleaning rights as poor Jews.

IWE BIRI BROṢỌ

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe”

Itsekiri

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe”

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bt origho 5

Oṣẹri Jihova

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe”

“Amakaṣe Ọluwa [Jihova] Ka Ru Ẹkun Uli-Ẹghan Rẹn” (Uṣe 5:12-21a)

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe, Ee Ṣe ti Irẹye” (Uṣe 5:21b-33)

“Aghan Ee Wa Nemi Gba Ọgua Aghan” (Uṣe 5:34-42)

Ẹkẹnrẹn ti O Kpe-Uwan To gba Bejuto “Urun Ghaan We” (Uṣe 6:1-6)

“Owun Ọfọ Oriṣẹ We Gba Winọrọn Yaya” (Uṣe 6:7)

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe”

URUN TI WO NEMI DANLODU

“Amakaṣe Ọluwa [Jihova] Ka Ru Ẹkun Uli-Ẹghan Rẹn” (Uṣe 5:12-21a)

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe, Ee Ṣe ti Irẹye” (Uṣe 5:21b-33)

“Aghan Ee Wa Nemi Gba Ọgua Aghan” (Uṣe 5:34-42)

Ẹkẹnrẹn ti O Kpe-Uwan To gba Bejuto “Urun Ghaan We” (Uṣe 6:1-6)

“Owun Ọfọ Oriṣẹ We Gba Winọrọn Yaya” (Uṣe 6:7)

“Ti Oriṣẹ Owun Ẹnẹ Wa Ṣe”

URUN TI WO NEMI DANLODU

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