Ṛuḥ ɣer wayen yellan deg-s

Ṛuḥ ɣer wegbur

Lemɛahda n Iftaḥ

Lemɛahda n Iftaḥ

TAQSIṬ TIS 53

Lemɛahda n Iftaḥ

YELLA wasmi i txedmeḍ lemɛahda, yuɣal iwɛeṛ-​ak aţ-​ţeṭṭfeḍ deg wawal-​ik? Akka i s-​teḍra i wergaz-​agi yellan di ţţeswiṛa, daymi i geḥzen. Argaz-​agi d yiwen lqaḍi iẓewren n tmurt n Isṛayil. Isem-​is Iftaḥ.

Iftaḥ iɛac di zzman ideg i ǧǧan wat Isṛayil leɛbada n Yahwa. Uɣalen armi d cceṛ-​nni i xeddmen zik. Ihi Yahwa yeǧǧa At Ɛamun a ten-​qehren. Annect-​a yewwi At Isṛayil ad ɛeggḍen ɣer Yahwa, nnan-​as: ‘Nedneb zdat-​ek. Di leɛnaya-​k sellkeɣ!’

At Isṛayil nedmen di cceṛ akk i xedmen. Beggnen-​d belli nedmen mi uɣalen ɣer leɛbada n Yahwa. Yahwa iɛawen-​iten ihi tikkelt nniḍen.

Agdud yextaṛ Iftaḥ akken ad yennaɣ akk-​d wat Ɛamun. Iftaḥ yessarem a ten-​iɛiwen Yahwa deg umenɣi-​yagi, dɣa iwɛed i Yahwa: ‘Ma tsellmeḍ At Ɛamun ger ifassen-​iw, asm’ara d-​uɣaleɣ si lgirra, win ara d-​yefk wemnaṛ n wexxam-​iw ɣer beṛṛa a yi-​d-​immager, a k-​t-​fkeɣ d lweɛda.’

Yahwa iḥess i lemɛahda n Iftaḥ, iɛawen-​it ad yerbeḥ lgirra. Mi guɣal s axxam-​is, teẓriḍ anwa i d-​yeffɣen a t-​immager? D yelli-​s. Ţ-​ţin kan i gesɛa d dderya. Iftaḥ issuɣ, yenna: ‘A nnaɣ a yelli! Acḥal i yi-​terḥiḍ. Ɛuhdeɣ Yahwa, ur zmireɣ ara ad ḥenteɣ.’

Mi tesla yelli-​s n Iftaḥ s lemɛahda n baba-​s, teḥzen ula d neţţat di tazwara. Tefhem belli ilaq-​as aţ-​ţeǧǧ baba-​s ţ-​ţeḥbibin-​is akken aţ-​ţṛuḥ aţ-​ţeɛbed ṭṭul n leɛmeṛ-​is Yahwa deg uqiḍun imqeddes yellan di Cilu. Dɣa tenna i baba-​s: ‘Imi tɛuhdeḍ Yahwa, ilaq aţ-​ţeṭṭfeḍ deg wawal-​ik.’ 

Ihi yelli-​s n Iftaḥ tekker, tṛuḥ s aqiḍun imqeddes yellan di Cilu akken aţ-​ţeqdec ɣef Yahwa ṭṭul n leɛmeṛ-​is. Mkul aseggas, tilawin n Isṛayil ţṛuḥunt ṛebɛa wussan ɣur-​es, sɛeddayent akken lewqat yelhan. Agdud iḥemmel mliḥ yelli-​s n Iftaḥ axaṭer tqeddec akken ilaq ɣef Yahwa.

Inezzurfa 10:6-18; 11:1-40.