Ɛisa di tmazirt n Jitsimani
TAQSIṬ TIS 100
Ɛisa di tmazirt n Jitsimani
MI D-FFƔEN si tɣurfeţ-nni, Ɛisa d yemceggɛen-is lḥan armi ţ-ţamazirt n Jitsimani, amkan iɣer ṛuḥen acḥal d abrid yakan. Dinna, Ɛisa yenna i yemceggɛen-is ad ɛiwzen yerna ad ẓẓallen. Imiren issebɛed cwiṭ iman-is fell-asen, yeɣli ɣef wudem iwakken ad idɛu ɣer Ṛebbi.
Mbeɛd, Ɛisa yuɣal ɣer yemceggɛen-is. Teẓriḍ amek i ten-yufa? Yufa-ten ṭṭṣen! Telt meṛṛat i sen-yumeṛ ad ɛiwzen, lameɛna mkul mi guɣal ɣur-sen iţţaf-iten gnen. M’akken i guɣal tikkelt taneggarut, yenna-yasen: ‘Amek i gezmer a kkun-id-yas nadam di tegniţ am tagi? Lweqt ideg ara ţwasellmeɣ ger ifassen n yeɛdawen-iw iwweḍ-ed.’
Mazal-it iţmeslay mi slan i ṣṣut n waṭas n lɣaci. Twalaḍ irgazen-agi i d-yusan s iɛekkzan, s lessyuf akk-d isufa? Uqbel ad awḍen ɣer Ɛisa d inelmaden-is, yiwen seg-sen yezwar zdat-sen, iṛuḥ issuden Ɛisa, akken i t-teţwaliḍ di ţţeswiṛa-ya. Argaz-agi d Yudas n Qeryut. Acuɣer i gessuden Ɛisa?
Issuden-it axaṭer asuden-agi d limaṛa swayes ara teɛqel terbaɛt-nni i d-yeddan d Yudas anwa i d Ɛisa. Ɛisa yenna-yas ihi: ‘A Yudas, s usuden ara yi-txedɛeḍ?’ Imiren kan iɛdawen n Ɛisa mmɣen fell-as akken a t-ṭṭfen. Lameɛna Buṭrus ur ten-iţţaǧǧa ara a t-awin mebla ma yennuɣ ɣef ddemma-s. Ijbed-ed ssif i d-yewwi yid-es, iwet yis yiwen wergaz yellan ɣer tama-s. Izgel aqerruy-is, meɛna yewwi-yas ameẓẓuɣ ayeffus. Acu kan Ɛisa issers afus-is ɣef umeẓẓuɣ n wergaz-nni, dɣa yeḥla.
Ɛisa yenna i Buṭrus: ‘Err ssif-inek ɣer wemkan-is. Eɛni tɣileḍ ur zmireɣ ara ad ssutreɣ i Baba a yi-d-iceggeɛ luluf n lmalayekkat akken ad ḥarbent fell-i?’ Ih, lukan yebɣi yezmer ad ixdem annect-a. Lameɛna ur yessuter acemma i Ṛebbi axaṭer yeẓra belli yewweḍ-ed lawan ideg ilaq a t-ṭṭfen yeɛdawen-is. Ihi yeǧǧa-ten a t-awin. A nwali tura d acu yeḍran d Ɛisa.
Matta 26:36-56; Luqa 22:39-53; Yuḥenna 18:1-12.