IXEF WIS TNAC
Amek ara nesɛu tamɛict ara iɛeǧben i Ṛebbi?
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Amek i tzemreḍ aţ-ţuɣaleḍ d aḥbib n Ṛebbi?
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Cciṭan yerra di ccekk lḥeqq i gesɛa Ṛebbi ad iḥkem. Deg wacu i k-yeɛna waya?
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Anta tikli ur neɛǧib ara i Yahwa?
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Amek i tzemreḍ aţ-ţesɛuḍ tamɛict ara iɛeǧben i Ṛebbi?
1, 2. Bder-ed imdanen i geḥseb Yahwa d iḥbiben-is.
ANWA i tebɣiḍ ad yili d aḥbib-ik? Bla ccekk, d albeɛḍ i geţxemmimen am kečč, i gḥemmlen ayen i tḥemmleḍ yerna i geţţaken lqima i wayen iwumi teţţakeḍ lqima. Aţ-ţebɣuḍ ahat aţ-ţesɛuḍ d aḥbib win ikesben ṣṣifat n lɛali; di lemtel, albeɛḍ i geṣfan yerna yelhan.
2 Seg wasmi i d-tebda ddunit, Ṛebbi yeţţextiṛi imdanen i geţţuɣalen d iḥbiben-is. Di lemtel, Abṛaham yeţţusemma aḥbib n Ṛebbi. (Ɣer-ed Icɛaya 41:8; Yeɛqub 2:23.) Yahwa yenna-d belli Dawed ‘d argaz i gebɣa wul-is’, axaṭer yella d win i gesɛan ṣṣifat i gḥemmel. (Lecɣal 13:22) Yahwa yeḥseb daɣen Danyil d win ‘ɛzizen’ fell-as.—Danyil 9:23.
3. Amek i gebɣa Yahwa ad ilin lɛibad ara yextiṛ d iḥbiben-is?
3 Acimi i geḥseb Yahwa Abṛaham d Dawed akk-d Danyil d iḥbiben-is? Yenna-yas i Abṛaham: “Tuɣeḍ-iyi awal.” (Laṣel n ddunit 22:18) Yahwa iţqerrib ihi ɣer wid i gxeddmen s wannuz ayen i sen-d-iṭṭalab. Yenna-yasen i wat Isṛayil: “Ţţaɣet-iyi awal, a wen-iliɣ d Illu-nwen, kwenwi a yi-tilim d agdud-iw.” (Irmiya 7:23) Ma yella teţţaɣeḍ awal i Yahwa, tzemreḍ aţ-ţuɣaleḍ ula d kečč d aḥbib-is.
YAHWA YEŢŢAK-ED LǦEHD I LEḤBAB-IS
4, 5. Amek i gesseǧhad Yahwa iqeddacen-is?
4 Xemmem ɣer lmeɛna i sɛan imeslayen-agi: “aḥbib n Ṛebbi.” Adlis Iqedsen yeqqar-ed belli Yahwa yeţnadi tiswiɛin ideg ara “isseǧhed at wulawen ikemlen.” (2 Amezruy 16:9) Amek ara k-isseǧhed? Deg Uhellil 32:8, yura wayagi: “[Nekk, Yahwa] a k-sfehmeɣ, a k-mleɣ abrid ara t-tebɛeḍ; a k-weṣṣiɣ, ad serseɣ tamuɣli-w fell-ak.”
5 Ay ɛzizit imeslayen-agi i d-isbegginen acḥal i geţḥebbiṛ Yahwa fell-ak! A k-d-yefk lewṣayat ara k-iṣelḥen yerna ad iḥareb fell-ak ma tessexdameḍ-tent di tudert-ik. Yahwa yebɣa a k-iɛiwen aţ-ţqableḍ ajeṛṛeb. (Ɣer-ed Ahellil 55:23.) Ihi, ma yella tqeddceḍ fell-as s wul ikemlen, tzemreḍ a d-tecbuḍ bab n Uhellil, i d-yennan s ţţeḥqiq: “Izga [Yahwa] zdat-i, ɣer tama-w tayeffust i geţţili, d lmuḥal ad mdeṛkaleɣ.” (Ahellil 16:8; 63:9) Ţ-ţideţ, Yahwa yezmer a k-iɛiwen aţ-ţesɛuḍ tamɛict i s-iɛeǧben. Lameɛna, akken i t-teẓriḍ, yella weɛdaw i gebɣan a k-iḥeṛṛem aţ-ţawḍeḍ ɣer waya.
CCIṬAN YECQARREW ṚEBBI
6. Acu i d-yenna Cciṭan ɣef lɛibad?
6 Akken i t-id-nwala deg yixef wis 11, ɛlaḥsab n Cciṭan Iblis, Ṛebbi ur yesɛi ara lḥeqq ad yeḥkem. Yerra Yahwa d akeddab yerna d amesbaṭli imi ur yeǧǧi ara Adam d Ḥewwa ad ḍebbren s yiman-nsen d acu yelhan d acu i diri. Adam d Ḥewwa denben. Lqaɛa tebda teţţeɛmaṛ s warraw-nsen. Dɣa, Cciṭan yerra di ccekk ayen yellan deg wulawen n lɛibad meṛṛa. Am wakken yenna-d: ‘Lɛibad ur ţţeɛbaden ara Ṛebbi s leḥmala. Lukan a yi-d-teţţunefk tegniţ, ad xedmeɣ ayen i glaqen iwakken mkul yiwen seg-sen, akken yebɣu yili, ad ixaṣem Ṛebbi.’ D ayen i genwa Cciṭan yezmer a t-yexdem i yiwen wergaz yeţţusemman Yub. Anwa i d Yub, yerna amek armi d-yufa iman-is di temsalt-agi i d-yexleq Cciṭan?
7, 8. a) Deg wacu i gxulef Yub lɛibad n zzman-ines? b) Acu i d-yenna Cciṭan ɣef wayen i gdemmren Yub ad yeqdec ɣef Ṛebbi?
7 Azal n 3 600 iseggasen aya i gɛeddan segmi i gɛac Yub. Yella d argaz n lɛali; daymi i d-yenna fell-as Yahwa: “Ulac argaz am neţţa di ddunit; iṣfa yerna d uwqim, iţţagwad Illu yerna yexḍa i cceṛ.” (Yub 1:8) Yub iɛǧeb i Ṛebbi.
8 Cciṭan Iblis yerra di ccekk ayen i gdemmren Yub ad iqdec ɣef Ṛebbi. Yenna i Yahwa: “Eɛni mačči d kečč i gḥurben fell-as [ɣef Yub], ɣef wexxam-is, ɣef wayen meṛṛa yesɛa, si mkul tama? Tburkeḍ ayen akw ixeddem ufus-is, yerna tiqeḍɛiyin-is uɣent-ed tamurt meṛṛa. Lameɛna ẓẓel afus-ik fell-as, nnal ayen akw yesɛa, a k-inɛel qbala.”—Yub 1:10, 11.
9. Acu yexdem Yahwa di temsalt i d-yexleq Cciṭan, yerna ayɣer?
9 S wannect-a, Cciṭan yebɣa a d-yini belli Yub iţţeɛbad Ṛebbi i nnfeɛ-is kan. Yenna-d daɣen belli ma yella yeţţujeṛṛeb wergaz-agi, ala axaṣem ara ixaṣem Ṛebbi. Acu yexdem Yahwa di temsalt-agi ideg i t-icqarrew Cciṭan? Imi tamsalt-a teɛna ayen yellan deg wul n Yub, Yahwa yeǧǧa Cciṭan a t-ijeṛṛeb. Akka, a d-iban ɛinani ma yella Yub iḥemmel Ṛebbi neɣ ala.
YUB YEŢŢUJEṚṚEB
10. Amek i geţţujeṛṛeb Yub, yerna acu yexdem?
10 Cciṭan yesɛedda-d bihfih Yub si mkul d ṣṣenf n ujeṛṛeb. Kra si lmal-is yeţwaker-as, wayeḍ yeţwanɣa. Amur ameqran seg iqeddacen-is mmuten. Yufa-d iman-is yefles. Mbeɛd, teɣli-d fell-as twaɣit: arraw-is di ɛecṛa yid-sen mmuten deg yiwet n tbuciḍant. Ɣas akken ḍrant-as-d twaɣiyin-agi meṛṛa, “Yub ur idnib ara; ur ilumm ara Illu.”—Yub 1:22.
11. a) Anta lḥaǧa tis snat i d-iger Cciṭan ɣef Yub, yerna d acu yexdem Yahwa? b) Acu i d-yenna Yub mi d-yeɣli fell-as lehlak-nni qerriḥen?
11 Mačči d aya kan i s-yexdem Cciṭan i Yub. Ahat yenna deg yiman-is belli ɣas akken Yub yeṣber mi s-iṛuḥ lmal-is, iqeddacen-is akk-d warraw-is, bla ccekk ad ixaṣem Ṛebbi ma yeɣli-d fell-as lehlak. Yahwa yeǧǧa-t ad iwet Yub s yiwen n lehlak d ameɛfun yerna qerriḥ. Ɣas akken, Yub ur s-iṛuḥ ara liman-ines. Yenna-d seg wul-is imeslayen-agi: “Alamma d asm’ara mmteɣ, ur nekkṛeɣ ara belli ṣfiɣ.”—Yub 27:5, Ṭrejma n ddunit tajdiṭ (s tṛumit).
12. Amek i d-ifḍeḥ Yub lekdeb i d-iger Cciṭan?
12 Yub ur yeẓri ara d Cciṭan i d ssebba n lehmum-is. Imi ur yeɛlim ara belli Cciṭan yerra di ccekk lḥeqq i gesɛa Ṛebbi ad yeḥkem; iɣil (yenwa) sɣur Ṛebbi i d-kkant cceddat i d-yeɣlin fell-as. (Yub 6:4; 16:11-14) Acu kan, yeqqim d unṣiḥ zdat n Ṛebbi. Nnṣaḥa-ines tbeggen-ed belli Cciṭan yeɣleḍ mi d-yenna belli Yub iqeddec ɣef Ṛebbi i nnfeɛ-is kan.
13. Acu n tegniţ i tefka nnṣaḥa n Yub i Ṛebbi?
13 Nnṣaḥa n Yub tefka tagniţ i Yahwa akken ad iǧaweb i Cciṭan. Yub yella s ṣṣeḥ d aḥbib n Ṛebbi; Ṛebbi iburek-it.—Yub 42:12-17.
TEƐNA-K TEMSALT
14, 15. Iwacu i nezmer a d-nini belli lekdeb i d-iger Cciṭan ɣef Yub yeɛna lɛibad meṛṛa?
14 Mačči d nnṣaḥa n Yub kan i gerra Cciṭan di ccekk. Ula d kečč teɛna-k temsalt. D ayen i d-iţbanen ɛinani di Lemtul 27:11, ideg i d-yenna Wawal n Yahwa: “Ili-k d ukyis, a mmi, ssefṛeḥ ul-iw! Ad izmireɣ ad rreɣ i win i y-ireggmen.” Imeslayen-agi, yeţwaketben kra n leqrun mbeɛd lmut n Yub, ţwerrin-d belli Cciṭan mazal-it ireggem Ṛebbi, yeɛni yeţţaweḍ-it, yerna yeţcetkay ɣef iqeddacen-is. Ma yella nesɛa tikli i gɛeǧben i Yahwa, a d-nesbeggen belli ayen i d-yenna Cciṭan d lekdeb, yerna a nessefṛeḥ ul n Ṛebbi. Acu i tenniḍ? Ur tennecṛaḥeḍ ara imi tzemreḍ a d-tbeggneḍ belli d lekdeb wayen i d-yenna Iblis, ɣas ma ilaq aţ-ţbeddleḍ kra n leḥwayeǧ di tudert-ik?
15 Err lbal-ik ɣer wayen akka i d-yenna Cciṭan: “Ayen akw yesɛa wemdan iţţak-it ɣef teṛwiḥt-is.” (Yub 2:4) Mi d-yenna ‘amdan’, ur d-yeqsid ara kan Yub, lameɛna lɛibad meṛṛa. Ayagi yesɛa lmeɛna tameqrant. Cciṭan yerra di ccekk nnṣaḥa-inek zdat Ṛebbi. Lukan ad yaf, ur teţţaɣeḍ ara awal i Ṛebbi yerna ur txeddmeḍ ara yakk ayen yellan d lewqam di teswiɛin n ccedda. Amek i geţnadi a k-issiweḍ ɣer waya?
16. a) Acu n ţţawilat i gessexdam Cciṭan akken ad issebɛed imdanen ɣef Ṛebbi? b) Amek ara yessexdem ahat Iblis ţţawilat-agi deg wayen i k-yeɛnan?
16 Akken i t-id-nefhem deg yixef wis 10, Cciṭan yeţţeɛraḍ ad issebɛed lɛibad ɣef Ṛebbi s kra n ţţawilat. Deg yiwet lǧiha, iẓeddem “am yizem iṛeɛɛden, iţnadi anwa ara yessebleɛ.” (1 Buṭrus 5:8) Lateṛ-is yeţban-ed m’ara bɣun leḥbab-ik, iɛeggalen n twacult-ik neɣ lɛibad nniḍen a k-ḥeṛṛmen aţ-ţeɣreḍ Adlis Iqedsen neɣ aţ-ţtebɛeḍ ayen i tlemmdeḍ. a (Yuḥenna 15:19, 20) Di lǧiha nniḍen, Cciṭan “iţbeddil ṣṣifa, iţţarra iman-is d lmelk n tafat.” (2 Ikurintiyen 11:14) Yezmer ad issexdem tiḥila bac a k-ikellex yerna a k-issebɛed ɣef temɛict iɛeǧben i Ṛebbi. Yezmer daɣen a k-issefcel. Ɣef lemtel, ad yeɛreḍ a k-iqenneɛ belli ur tessawaḍeḍ ara aţ-ţɛeǧbeḍ i Ṛebbi. Ama yella d ‘izem iṛeɛɛden’ ama yella d ‘lmelk n tafat’, Cciṭan ur ibeddel ara: mazal yeqqar-ed belli ma teţţujeṛṛbeḍ aţ-ţḥebseḍ leqdic i tqeddceḍ ɣef Ṛebbi. Amek ara tqableḍ acqirrew-agi w’a d-tessekneḍ nnṣaḥa-inek zdat n Ṛebbi, am wakken yexdem Yub?
TIƔIN N WAWAL I LEWṢAYAT N YAHWA
17. Anta i d ssebba yakk tameqrant ara k-idemmren aţ-ţaɣeḍ awal i lumuṛ n Yahwa?
17 Tzemreḍ aţ-ţqableḍ acqirrew n Cciṭan ma yella tesɛiḍ tamɛict iɛeǧben i Ṛebbi. Amek yeɛni? Adlis Iqedsen yefka-d leǧwab: “Aţ-ţḥemmleḍ [Yahwa], Illu-yik, s wul-ik meṛṛa, s teṛwiḥt-ik meṛṛa, s tezmert-ik meṛṛa.” (Asmekti 6:5) Simmal teţţimɣur leḥmala-inek i Ṛebbi, simmal tbeqquḍ aţ-ţxedmeḍ ayen i k-d-yeṭṭalab. Atan wayen yekteb wemceggeɛ Yuḥenna: “Leḥmala n Yillu, d aḥraz n lumuṛ-is.” Ma yella tḥemmleḍ Yahwa seg wul-ik meṛṛa, aţ-ţafeḍ belli “lumuṛ-is ur ẓẓayit ara.”—1 Yuḥenna 5:3.
18, 19. a) Bder-ed kra n lumuṛ n Yahwa. (Ẓer aḥric yeţţusemman: “ Xḍu i wayen ikṛeh Yahwa.”) b) Amek i neẓra belli Yahwa ur ɣ-d-iṭṭalab ara nnig n tezmert-nneɣ?
18 Anwi-ten lumuṛ n Yahwa? Kra ɛnan leḥwayeǧ ur nlaq ara a tent-nexdem. Wali aḥric yeţţusemman “ Xḍu i wayen ikṛeh Yahwa.” Aţ-ţafeḍ kra n leḥwayeǧ i gḥeṛṛem Wedlis Iqedsen. Di tazwara, ahat leḥwayeǧ-agi a k-d-banent amzun ulac fell-asent. Meɛna, m’ara tmeyyzeḍ ɣef yefyar n Wedlis Iqedsen i d-iţţunefken deg-s, bla ccekk aţ-ţwaliḍ belli leqwanen n Yahwa ččuṛen d lekyasa. A k-d-iban ahat iwɛeṛ nezzeh aţ-ţbeddleḍ kra n leḥwayeǧ di tikli-inek. Acu kan, ma yella nesɛa tamɛict i gɛeǧben i Ṛebbi, nfeṛṛeḥ ayendin. (Icɛaya 48:17, 18) Lfeṛḥ-agi tzemreḍ a t-tewɛuḍ (t-tawḍeḍ). Amek i neɛlem s waya?
19 D lmuḥal a ɣ-d-yeḍleb Yahwa ayen yellan nnig n tezmert-nneɣ. (Ɣer-ed Asmekti 30:11-14.) Yeẓra xiṛ-nneɣ ayen iwumi nezmer d wayen iwumi ur nezmir ara. (Ahellil 103:14) Uyerna, yezmer a ɣ-d-yefk lǧehd akken a s-neţţaɣ awal. Amceggeɛ Bulus yura imeslayen-a: “Illu yellan d unṣiḥ ur iţɛemmid ara aţ-ţeţwajeṛṛbem nnig n tezmert-nwen; lameɛna deg ujeṛṛeb nni, a d-ifk tabburt, tazmert swayes ara tṣebrem.” (1 Ikurintiyen 10:13) Iwakken aţ-ţṣebreḍ, Yahwa yezmer a k-d-yefk ‘tazmert tameqrant.’ (2 Ikurintiyen 4:7) Atan d acu i d-yenna Bulus mbeɛd mi geṣber i xilla n teswiɛin n ujeṛṛeb: “Zemreɣ i kullec s win i y-isseǧhaden.”—Ifilibiyen 4:13.
KSEB ṢṢIFAT IƐEǦBEN I ṚEBBI
20. Anti ṣṣifat i gɛeǧben i Ṛebbi i k-ilaq aţ-ţkesbeḍ, yerna ayɣer i sɛant azal?
20 Bac a neɛǧeb i Yahwa, ur d-yewwi ara kan a nexḍu i wayen i gekṛeh. Ilaq daɣen a nḥemmel ayen i gḥemmel. (Iṛumaniyen 12:9) Bla ccekk, aţ-ţebɣuḍ aţ-ţqerrbeḍ ɣer walbeɛḍ i geţxemmimen am kečč, i gḥemmlen ayen i tḥemmleḍ yerna i geţţaken lqima i wayen iwumi teţţakeḍ lqima, neɣ ala? Uma d Yahwa akken. Nadi ihi aţ-ţḥemmleḍ leḥwayeǧ yesɛan lqima ar ɣur-es. Kra seg-sent neţţaf-itent deg Uhellil wis 15, i d-issefhamen menhu i geḥseb d iḥbiben-is. (Ɣer-ed Ahellil 15:1-5.) Iḥbiben n Yahwa ţbegginen-d ayen umi i gsemma Wedlis Iqedsen ‘lfakya n ṛṛuḥ.’ Lfakya-yagi, d “leḥmala, d lfeṛḥ, d lehna, d ṣṣber, d lehhu, d leḥnana, d liman, d annuz, d rrẓana.”—Igalatiyen 5:22, 23.
21. Acu ara k-iɛiwnen akken aţ-ţkesbeḍ ṣṣifat i gɛeǧben i Ṛebbi?
21 Aţ-ţkesbeḍ ṣṣifat-agi ma yella tezgiḍ teqqareḍ yerna tessenqadeḍ Adlis Iqedsen. M’ara tlemmdeḍ ayen i geţṛaǧu Ṛebbi seg-k, aţ-ţesɛuḍ ixemmimen iɛedlen d ixemmimen-is. (Icɛaya 30:20, 21) Simmal teţḥibbiḍ Yahwa, simmal tbeqquḍ aţ-ţesɛuḍ tamɛict ara s-iɛeǧben.
22. Acu ara tafeḍ ma teţɛiciḍ tamɛict i gɛeǧben i Ṛebbi?
22 Bac aţ-ţesɛuḍ tamɛict i gɛeǧben i Yahwa, laqen lmeǧhudat. Adlis Iqedsen imettel win ara ibeddlen tikli ɣer win ara yekksen ṭṭbiɛa-s taqdimt w’ad yels ṭṭbiɛa tajdiṭ. (Ikulusiyen 3:9, 10) Meɛna, bab n Uhellil yenna-d ɣef lumuṛ n Yahwa: “Win i ten-iḥerzen, istenfiɛ aṭas seg-sen.” (Ahellil 19:12) Ula d kečč aţ-ţestenfɛeḍ aṭas ma teţɛiciḍ tamɛict i gɛeǧben i Ṛebbi. Akka, a d-tbeggneḍ belli ayen i d-yenna Cciṭan d lekdeb yerna aţ-ţessefṛḥeḍ ul n Yahwa.
a Ur ilaq ara a s-nini belli wid akk ara k-ixaṣmen d Cciṭan i ten-issexdamen. Acu kan, d neţţa i d ṛebbi n ddunit-a yerna ddunit kamel tella ddaw n ufus-is. (2 Ikurintiyen 4:4; 1 Yuḥenna 5:19) Ihi, iban belli lɣaci ur beqqun ara aţ-ţesɛuḍ tamɛict ara iɛeǧben i Ṛebbi, yerna kra seg-sen a k-ţxaṣamen.