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Tideţ ɣef Ubabat, ɣef Umemmit akk-​d Ṛṛuḥ Iqedsen

Tideţ ɣef Ubabat, ɣef Umemmit akk-​d Ṛṛuḥ Iqedsen

WID yeṭṭfen deg uselmed n Talut qqaren belli Ṛebbi deg-​s tlata: Ababat, Amemmit akk-​d Ṛṛuḥ Iqedsen. Qqaren daɣen belli yal yiwen ţ-​ţimitelt n wayeḍ, sɛan akk tazmert yerna llan si lebda. Ar ɣur-​sen, Ababat d Ṛebbi, Amemmit d Ṛebbi, Ṛṛuḥ Iqedsen d Ṛebbi, meɛna i tlata d yiwen n Ṛebbi.

Aṭas n wid i geţţamnen s Talut steɛṛfen belli ur zmiren ara a d-​ssefhmen aselmed-​agi. Ɣas akken, nwan-​as ahat belli yella di Tira Iqedsen. Meɛna, ameslay-​agi “Talut” ulac-​it akk deg Wedlis Iqedsen. Neţţaf deg-​s kra n uselmed icudden ɣer Talut? Bac a d-​nerr lǧawab, iwulem a nessenqed yiwen wafir i ssexdamen wid yeṭṭfen deg uselmed n Talut bac a d-​beggnen belli tḥeqqen s wayen is i ţţamnen.

“AWAL YELLA D ILLU”

Yuḥenna 1:1 yeqqar-​ed: “Di tazwara yella Wawal, Awal yella aked Yillu, Awal yella d Illu.” (Awal n tudert) Kra n yefyar umbeɛd, amceggeɛ Yuḥenna ibeggen-​ed ɛinani belli “Awal” d Ɛisa. (Yuḥenna 1:14) Acu kan, imi “Awal” yeţţusemma Illu, yeɛni Ṛebbi, kra ɣilen belli Amemmit akk-​d Ubabat llan d yiwen n Ṛebbi.

Ur teţţu ara belli di laṣel, aḥric-​agi n Wedlis Iqedsen iţwakteb s tyunanit (tagrikit); armi d umbeɛd i d-​iţwaṭerjem. Kra n ṭrejmanat ur ssexdmen ara imeslayen-​a: “Awal yella d Illu.” Ayɣer? Ayen i ssnen di tyunanit n zik, swayes yeţwakteb Wedlis Iqedsen, yessaweḍ-​iten ad fehmen belli ilaq a d-​sṭerjmen imeslayen-​agi akken nniḍen. Amek i ten-​id-​sṭerjmen? Atnan kra n lemtul: “Awal yella akk-​d Ṛebbi yerna yella am neţţa.” (Lɛahd ajdid n ṭrejman, s teglizit) “Awal yella d yiwen n ṛebbi.” (Ṭrejma n ddunit tajdiṭ, s tṛumit) Ɛlaḥsab n ṭrejmat-​agi, “Awal” ur yelli ara d Ṛebbi s yiman-​is. a Imi “Awal” yesɛa amkan ɛlayen ger lexliqat meṛṛa n Yahwa, yeţţusemma “yiwen n ṛebbi.” Dagi, imeslayen-​agi “yiwen n ṛebbi”, lmeɛna-​nsen “yesɛa tazmert.”

JMEƐ-​ED LEBYAN NNIḌEN

Amur ameqran si lɛibad ur ssinen ara lluɣa tayunanit n zik, swayes yura Wedlis Iqedsen. Amek ihi i tzemreḍ aţ-​ţeẓreḍ ayen i gebɣa a d-​yini wemceggeɛ Yuḥenna? Meyyez ɣef lemtel-​agi: Yiwen n ccix n llakul la yessefham yiwet n temsalt i inelmaden-​is. Mbeɛd, inelmaden-​nni ur msefhamen ara wway gar-​asen ɣef wayen akken i sen-​d-​yenna. Amek i zemren ad frun ayagi? Zemren ad ḍelben i ccix-​nsen a sen-​d-​issefhem akteṛ. M’ara ẓren lebyan nniḍen, ad fehmen akteṛ tamsalt-​nni. Akken ula ţ-​ţamsalt n Yuḥenna 1:1; bac aţ-​ţfehmeḍ lmeɛna-​s, tzemreḍ aţ-​ţḥewwseḍ di Linǧil-​agi leḥwayeǧ nniḍen i d-​isskanayen amkan i gesɛa Ɛisa. Ma tessenqdeḍ mliḥ tamsalt-​agi, aţ-​ţeẓreḍ d acu yellan d ṣṣeḥ, d acu yellan d lekdeb.

Di lemtel, wali acu yura mbeɛd Yuḥenna deg yixef 1 afir wis 18: “Yiwen ur yeẓri Sidi Ṛebbi [Bab n Tezmert].” (Awal n tudert, 2001). Meɛna, aṭas n yemdanen i gwalan Ɛisa, Amemmit, axaṭer Yuḥenna yenna-​d: “Awal [Ɛisa] yuɣal-​ed d amdan, yerna yezdeɣ gar-​aneɣ. Nwala lɛaḍima-​s.” (Yuḥenna 1:14) Amek ihi i gezmer Umemmit ad yili d Ṛebbi Bab n Tezmert? Yuḥenna inna-​d daɣen belli Awal yella “aked Yillu.” Amek i gezmer ad yili ḥedd akk-​d walbeɛḍ w’ad yili daɣen d albeɛḍ-​agi s timmad-​is? Uyerna, akken yura di Yuḥenna 17:3, Ɛisa ibeggen-​ed belli neţţa akk-​d Baba-​s n igenwan mxallafen mliḥ. Yenna i Baba-​s: “Kečč, weḥdek, d Illu n ṣṣeḥḥ.” Ɣer taggara n Linǧil-​ines, Yuḥenna ihdeṛ-​ed ɣef temsalt-​agi s imeslayen-​a: “Ayen akk i d-​yeţwajemɛen [...] yura-​d iwakken aţ-​ţamnem belli d Ɛisa i d Lmasiḥ, d Mmi-​s n Ṛebbi.” (Yuḥenna 20:31, Awal n tudert, 2001) Akken i teţwaliḍ, Ɛisa ur iţţusemma ara dagi Ṛebbi, meɛna Mmi-​s n Ṛebbi. Axemmim-​agi nniḍen i d-​iţţunefken di Linǧil n Yuḥenna yessenɛat-​aɣ-​d amek i glaq a nefhem Yuḥenna 1:1. Ɛisa, “Awal”, yesɛa amkan ɛlayen, daymi i geţţusemma “yiwen n ṛebbi.” Lameɛna, ur yelli ara d Ṛebbi Bab n Tezmert s timmad-​is.

TḤEQQEQ BELLI LEBYAN-​NNI IṢEḤḤA

A d-​nuɣal ɣer lemtel-​nni n ccix n llakul akk-​d inelmaden-​is. Xayel lukan kra seg inelmaden-​nni mazal-​iten sɛan ccekk ɣas akken ccix-​nsen yessefhem-​asen-​d akteṛ. Acu i zemren ad xedmen? Zemren ad steqsin ccix nniḍen ɣef temsalt-​nni. Ma yella ccix wis sin iɛawed-​ed i wayen i d-​yenna umezwaru, aṭas seg-​sen iwumi ara yekkes ccekk. Ula d kečč, ma mazal-​ik tesɛiḍ ccekk deg wayen i d-​yenna s ṣṣeḥ Yuḥenna ɣef Ɛisa akk-​d Ṛebbi Bab n Tezmert, tzemreḍ aţ-​ţqellbeḍ lebyan deg weḥric nniḍen n Wedlis Iqedsen i gekteb wayeḍnin. Di lemtel, ẓer ayen yura Matta. Ibder-​ed lehduṛ n Ɛisa yeɛnan taggara n ddunit, yenna-​d: “Ayen yeɛnan tasaɛeţ nni neɣ ass nni, yiwen ur iɛlim yis-​sen, la lmuluk, la Amemmit, lameɛna siwa Ababat weḥdes.” (Matta 24:36) Amek i d-​ţbegginen imeslayen-​agi belli Ɛisa mačči d Ṛebbi Bab n Tezmert s timmad-​is?

Ɛisa yenna-​d belli d Ababat i geẓran akteṛ n leḥwayeǧ ɣef taggara n ddunit wala Amemmit. Lukan Ɛisa d Ṛebbi Bab n Tezmert s timmad-​is, tili yessen ayen akk i gessen Baba-​s. Ihi, Ababat d Umemmit ur zmiren ara ad ilin kifkif-​iten. Kra zemren a d-​ǧawben: “Ɛisa yenna-​d ayagi asmi i gella kan d amdan ɣef lqaɛa.” Meɛna, ɣas lukan d ṣṣeḥ, acu ara d-​nini ɣef ṛṛuḥ iqedsen? Ma yella ṛṛuḥ iqedsen akk-​d Ṛebbi Ababat d yiwen, ayɣer ur d-​yenni ara Ɛisa belli ṛṛuḥ-​agi yessen ayen i gessen Ubabat?

Ma teţkemmileḍ tessenqadeḍ Adlis Iqedsen, a d-​tafeḍ aṭas n yefyar nniḍen ara k-​iɛiwnen aţ-​ţfehmeḍ tamsalt-​agi. Ifyar-​agi rennun ţbegginen-​d tideţ ɣef Ubabat d Umemmit akk-​d ṛṛuḥ iqedsen.—Ahellil 90:2; Lecɣal 7:55; Ikulusiyen 1:15.

a Bac aţ-​ţfehmeḍ akteṛ Yuḥenna 1:1, ẓer aḥric yeţţusemman: “La Parole était-​elle ‘Dieu’ ou bien ‘un dieu’?” n Lbeṛǧ n Tɛessast n 1 wambeṛ 2008 (s tṛumit), i d-​ssufɣen Inagan n Yahwa.