Ṛuḥ ɣer wayen yellan deg-s

Ṛuḥ ɣer wegbur

AḤRIC WIS 22

Iberraḥen yesɛan tirrugza

Iberraḥen yesɛan tirrugza

Tajmaɛt tamasiḥit tegma s lemɣawla xas temmuger aqhar

MI ƐEDDAN ɛecṛa wussan segmi i guli Ɛisa s igenni, azal n 120 n inelmaden-​is nnejmaɛen di Yarucalim di lweqt n lɛid n Iyahudiyen, yeţţusemman Lɛid n wass wis xemsin (neɣ Lɛid n Ledwaṛ). Ciṭ kan akka, iṣṣeɛṣeɛ-​ed deg wexxam-​nni ideg i llan yiwen n ṣṣut icuban aḍu iǧehden. S lbeṛhan, inelmaden bdan heddṛen s tmeslayin ur ssinen ara. Acu i d ssebba n leḥwayeǧ-​agi yessewhamen? D Ṛebbi i d-​issersen ṛṛuḥ iqedsen ɣef inelmaden.

Di beṛṛa, llan geddac n zzeyyaṛ i d-​yusan seg waṭas n tmura akken ad ḥedṛen i lɛid-​agi. Dehcen mi slan iserreḥ yiles n inelmaden di lluɣat-​nsen. Iwakken a d-​yessefhem ayen akka i d-​yeḍran, amceggeɛ Buṭrus ibder-​ed licaṛa n Yuwil i d-​yeqqaren belli Ṛebbi a d-​yesmir ṛṛuḥ-​is ɣef iqeddacen-​is. Swakka, imudd-​asen tazmert swayes ara xedmen lbeṛhanat. (Yuwil 2:28, 29) Tazmert-​agi is ara xedmen leɛǧayeb, i d-​yekkan si ṛṛuḥ iqedsen, tefka-​d ţţbut belli tella lḥaǧa yesɛan azal ameqran i gbeddlen: Ṛebbi yekkes lemzegga-​s i Isṛayil akken a ţ-​yefk i tejmaɛt tamasiḥit tajdiṭ. Tura, wid yebɣan ad qedcen ɣef Ṛebbi akken i s-​yeɛǧeb, ilaq ad ilin d inelmaden n Lmasiḥ.

Di lweqt-​nni, aqhar yeţnerni. Ixṣimen ḍeggren imceggɛen ɣer lḥebs, acu kan deg yiḍ, lmelk n Ṛebbi yessufeɣ-​iten-​id syenna. Iḍleb-​asen ad kemmlen aberreḥ. Dayen i xedmen akken kan yuli wass. Ṛuḥen ɣer lemqam akken ad hedṛen ɣef lexbaṛ n lxiṛ yeɛnan Ɛisa. Lɛulama n ddin zeɛfen, dɣa ggullen deg-​sen ur ţţuɣalen ara ad berrḥen. S tirrugza, imceggɛen rran-​asen: “Ilaq a naɣ awal i Sidi Ṛebbi, mačči i yemdanen!”—Lecɣal 5:28, 29.

Aqhar iţzid irennu. Kra n Iyahudiyen ḥesben belli anelmad Stifan yekfeṛ, dɣa ṛejmen-​t s yeẓra armi yemmut. Caɛul n temdint n Sars, i gqeblen timenɣiwt-​agi iwumi yeḥdeṛ, iṭṭef abrid ɣer Dimecq akken ad yerr inelmaden n Lmasiḥ ɣer lḥebs. Deg webrid, tecceɛceɛ-​ed tafat i d-​yekkan seg igenni, tezzi-​yas-​d i Caɛul. Yesla i yiwet n taɣect i s-​d-​yennan: “Caɛul! A Caɛul! Acuɣeṛ i yi-​teţqehhiṛeḍ?” Caɛul tesderɣel-​it tafat-​nni. Yenna: “Anwa-​k?” Taɣect-​nni terra-​yas: “Nekk d Ɛisa.”—Lecɣal 9:3-5.

Tlata wussan umbeɛd, Ɛisa iceggeɛ yiwen unelmad iţţusemman Ananyas akken a s-​d-​yerr iẓri i Caɛul. Caɛul yeţwaɣḍes, mbeɛd yebda yeţberriḥ s tirrugza ɣef Ɛisa. Ɣer zdat, yeţţusemma Bulus yerna yuɣal d anelmad iẓewren n tejmaɛt tamasiḥit.

Inelmaden n Ɛisa berrḥen lexbaṛ n lxiṛ n Tgelda n Ṛebbi ḥaca i Iyahudiyen d wat Cumrun. Lameɛna tura, yiwen n lmelk iḍher-​ed i yiwen lqebṭan aṛumani iwumi qqaren Kurnilyus. Yenna-​yas i wergaz-​agi yeţţagaden Ṛebbi ad iceggeɛ a s-​d-​awin Buṭrus. Zdat n inelmaden nniḍen, Buṭrus iberreḥ i Kurnilyus d wat wexxam-​is. Werɛad yekfi ameslay mi d-​yers ṛṛuḥ iqedsen ɣef lmumnin-​agi ur nelli ara d Iyahudiyen. Sakin, Buṭrus yumeṛ ad ţwaɣeḍsen s yisem n Ɛisa. Tura, abrid yeţţawin ɣer tudert n dayem yeldi i yemdanen n mkul lǧens. Tajmaɛt tamasiḥit tewǧed i uberreḥ di leḍruf meṛṛa n lqaɛa.

—Ayagi yers ɣef Lecɣal 1:1-11:21.