Ṛuḥ ɣer wayen yellan deg-s

Ṛuḥ ɣer wegbur

TAMƐICT TAMASIḤIT

Xtiṛ akken ilaq iḥbiben-ik

Xtiṛ akken ilaq iḥbiben-ik

Ayen yeḍran d wat Isṛayil deg izuɣar n Muwab d nndaṛa i imasiḥiyen. (1Kur 10:6, 8, 11) At Isṛayil ɛucṛen tullas n Muwab yeţţeɛbaden iṛebbiten n lekdeb yerna xeddment lɛaṛ. Lemɛacṛa-yagi tdemmer-iten ad xedmen ddnubat imeqranen. Daɣneţţa, ayagi yewwi-yasen-d tawaɣit ţ-ţameqrant. (Anẓ 25:9) Ass-a, aṭas n lɛibad i ɣ-d-izzin ur ţţeɛbaden ara Yahwa: irfiqen-nneɣ n lxedma, irfiqen-nneɣ n llakul, lǧiran-nneɣ, iɛeggalen n twacult-nneɣ akk-d lɛibad nniḍen i nessen. D acu i ɣ-tesselmad teqsiṭ-agi n Wedlis Iqedsen ɣef lemḍerra i tezmer a ɣ-d-tawi lemɛacṛa-nsen s lqerb?

FEṚṚEǦ BIDYU YEŢŢUSEMMAN DES EXEMPLES QUI NOUS SERVENT D’AVERTISSEMENT (EXTRAIT), MBEƐD ǦAWEB-ED ƔEF YESTEQSIYEN-AGI:

  • D acu-t yir ṛṛay i fkan Zimri d wiyaḍ i Yamin?

  • Amek i gɛawen Finḥas Yamin bac ad yeţwali leḥwayeǧ akken ilaq?

  • Acu n lxilaf yellan ger m’ara nɛaceṛ albeɛḍ ur nelli ara d Inigi n Yahwa akk-d m’ara nili d aḥbib-is?

  • Acuɣer i glaq a neţḥadar ula di tejmaɛt m’ara nextiṛ wid ara yuɣalen d leḥbab-nneɣ?

  • Acuɣer ur ilaq ara a nheddeṛ deg uẓeṭṭa n ucarek d wid ur nessin ara?