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LYNNONG 28

Ïai Bteng ban Myntoi na ka Jingtieng Burom ïa U Blei

Ïai Bteng ban Myntoi na ka Jingtieng Burom ïa U Blei

“Uta uba ïaid ha la ka jingbeit u sheptieng ïa U Trai.”—PROBERB 14:2.

JINGRWAI 122 Be Steadfast, Immovable!

PREVIEW a

1-2. Kum u Lot, kiei ki jingeh ba ki Khristan mynta ki mad?

 REGARDING the moral standards promoted by this world, we feel as did righteous Lot. He “was greatly distressed by the brazen conduct of the lawless people,” knowing that our heavenly Father hates bad conduct. (2 Pet. 2:7, 8) Fear of God and love for him moved Lot to reject the low moral standards of the people around him. We too are surrounded by people who have little or no respect for Jehovah’s moral standards. Despite that, we can remain morally clean if we maintain our love for God and cultivate a healthy fear of him.​—Prov. 14:2.

2 To that end, Jehovah provides loving encouragement and motivation by means of the book of Proverbs. All Christians, men and women, young and old, can truly benefit from considering the wise counsel found there.

KA JINGTIENG BUROM ÏA U BLEI KA ÏADA ÏA NGI

At our workplace, we need to guard against inappropriate friendships and invitations to share in questionable activities (See paragraph 3)

3. Katkum na Proberb 17:3, kaei kawei ka daw ba balei ngi donkam ban ïada ïa la ka dohnud? (Peit ruh ïa ka dur.)

3 A key reason to protect our figurative heart is that Jehovah examines our heart. This means that he looks past what we appear to be to others and sees who we really are on the inside. (Read Proverbs 17:3.) He will love us if we fill our mind with his life-giving wisdom. (John 4:14) We will thereby leave no room for the moral and spiritual poison coming from Satan and his world. (1 John 5:18, 19) As we draw closer to Jehovah, our love and respect for him will grow. Because we do not want to hurt our Father, we will hate even the very thought of sinning. When tempted to do wrong, we will ask, ‘How could I deliberately hurt Someone who has shown me so much love?’​—1 John 4:9, 10.

4. Kumno ka jingtieng burom ïa U Jehobah ka ïada ïa iwei i parabangeit ban ym ngop ha ki jingpynshoi?

4 Marta, a sister in Croatia who was tempted to commit immorality, wrote: “I found it hard to think clearly and to suppress the urge to enjoy the temporary pleasure of sin. But fear of Jehovah protected me.” b How did fear of God do that? Marta said that she meditated on the consequences that a bad decision would bring. We can do the same. The worst consequence is that we will sadden Jehovah and not be in line to worship him forever.​—Gen. 6:5, 6.

5. Kaei kaba phi lah ban ïoh jingmyntoi na ka jingshem jong i Leo?

5 When we fear Jehovah, we are careful not to excuse bad behavior. Leo, who lives in Congo, learned that lesson. Four years after his baptism, he got involved with bad association. He thought that as long as he personally did not engage in bad practices, he was not sinning against Jehovah. Soon, though, his bad associates led him to abuse alcohol and to commit immorality. He then began to reflect on what his Christian parents had taught him and on the happiness that he had lost. The result? He came to his senses. With help from the elders, he returned to Jehovah. Today he serves happily as an elder and a special pioneer.

6. Mynta ngin ïa kren shaphang ar ngut ki kynthei kiba kumno?

6 Let us consider Proverbs chapter 9, where we read about wisdom and foolishness, personified as two women. (Compare Romans 5:14; Galatians 4:24.) As we do so, bear in mind that Satan’s world is obsessed with immoral sex and pornography. (Eph. 4:19) So it is vital that we continue to cultivate godly fear and turn away from bad. (Prov. 16:6) Consequently, all of us, whether male or female, can benefit from what this chapter presents. Each of the two women is described as extending an invitation to the inexperienced​—those “lacking good sense.” Each says, as it were, ‘Come into my house and have a meal.’ (Prov. 9:1, 5, 6, 13, 16, 17) But there is a vast difference in the results, or outcomes, presented.

KIAR NA KA LYNTI KA JINGBIEIT

The “stupid woman” extends an invitation that can lead to tragic consequences (See paragraph 7)

7. Katkum na Proberb 9:13-18, kawei na ki jingkhot sngewbha ka lam shaei? (Peit ruh ïa ka dur.)

7 Consider the invitation from the “stupid woman.” (Read Proverbs 9:13-18.) She boldly calls out to those lacking good sense, “Come in here” and feast. With what result? “Those powerless in death are there.” You may recall similar figurative language found earlier in Proverbs. We are warned about “the wayward” and “immoral woman.” We are told: “Her house sinks down into death.” (Prov. 2:11-19) Proverbs 5:3-10 contains an alert about another “wayward woman” whose “feet descend into death.”

8. Kiei ki rai kiba ngi hap ban shim?

8 Those hearing the “stupid woman” face a choice: Will they accept her invitation or reject it? We might find ourselves facing such a choice. When confronted with sexual immorality or pornography, as is featured in the media and on the Internet, what will we choose?

9-10. Kiei ki katto katne ki daw ba balei ngi dei ban kiar na ki kam awria?

9 There are valid reasons why we should avoid sexually immoral conduct. The “stupid woman” is described as saying: “Stolen waters are sweet.” What are “stolen waters”? The Bible likens sexual intimacies that a married couple may enjoy to refreshing water. (Prov. 5:15-18) Husband and wife can find pleasure in appropriate sexual acts within their legal marriage. How different, though, with “stolen waters.” That may refer to illicit, immoral sex. Such often occurs in secret, just as a thief often steals in secret. The “stolen waters” may seem particularly sweet if those involved feel that they are getting away with their sinful course. What a sad deception! Jehovah sees all. Nothing could be more bitter than losing his favor, so there is nothing “sweet” about that tragic loss. (1 Cor. 6:9, 10) But there is more.

10 Sexual immorality can cause shame, a sense of worthlessness, unwanted pregnancies, and broken families. Clearly, it is the course of wisdom to avoid the stupid woman’s “house” and the meal. In addition to facing spiritual death, many immoral people contract diseases that lead to a premature literal death. (Prov. 7:23, 26) Verse 18 of chapter 9 concludes: “Her guests are in the depths of the Grave.” Why, then, do many accept her deceptive invitation that leads to tragedy?​—Prov. 9:13-18.

11. Balei ka jingpeit ïa ki dur ne ki video ba khlem akor ki long kiba sniew bha?

11 A common trap is pornography. Some think that viewing pornography is harmless. On the contrary, pornography is harmful, degrading, and addictive. Immoral images have staying power; they are difficult to erase from the mind. What is more, pornography does not deaden wrong desires; it inflames them. (Col. 3:5; Jas. 1:14, 15) Yes, many who view pornography go on to commit immoral acts.

12. Kumno ngin pyni ba ngi ïada ïalade na ki dur ba khlem akor?

12 What should we as Christians do if a pornographic image shows up on our electronic device? We should immediately reject the image. We can be helped to take such action if we recall that our most treasured possession is our relationship with Jehovah. Actually, images that are not generally considered pornographic might be sexually arousing. Why avoid them? Because we do not want to take even a small step toward committing adultery in our heart. (Matt. 5:28, 29) An elder in Thailand named David says: “I ask myself: ‘Even though the images may not be pornographic, will Jehovah be pleased if I keep looking at them?’ This kind of reasoning helps me to act wisely.”

13. Kaei kaba lah ban ïarap ïa ngi ban leh ïa kaba dei?

13 We are helped to act wisely by cultivating a healthy fear of displeasing Jehovah. Godly fear is “the beginning,” or foundation, “of wisdom.” (Prov. 9:10) This is illustrated positively in the opening part of Proverbs chapter 9, where we read about the other figurative woman, identified as “true wisdom.”

PDIANG ÏA KA JINGKHOT SNGEWBHA NA KA JINGSTAD BASHISHA

14. Kaei ka jingkhot sngewbha kaba pher kaba ngi pule ha Proberb 9:1-6?

14 Read Proverbs 9:1-6. Here we read of an invitation that originates with the Source and Foundation of true wisdom, our all-wise Creator. (Prov. 2:6; Rom. 16:27) The imagery here used mentions a large house with seven pillars. This illustrates that Jehovah is generous and welcomes all who want to apply his wisdom in their life.

15. U Blei u khot sngewbha ïa ngi ban leh aïu?

15 Jehovah is a generous, abundant Provider. These qualities are reflected in “true wisdom,” personified in Proverbs chapter 9 as a woman. The account mentions that this figurative woman has fully prepared her meat, mixed her wine, and arranged her table in her house. (Prov. 9:2, ftn.) Further, according to verses 4 and 5: “She [personified wisdom] says to the one lacking good sense: ‘Come, eat my bread.’” Why should we come to true wisdom’s house and eat the meal she offers? Jehovah wants his children to be wise and safe. He does not want us to learn life’s lessons the hard way​—through bitter experience and with nagging regrets. That is why “he treasures up practical wisdom for the upright.” (Prov. 2:7) When we have a healthy fear of Jehovah, we will want to please him. We hear his wise counsel, and we are happy to apply it.​—Jas. 1:25.

16. Kumno ka jingtieng burom ïa U Blei ka la ïarap ïa i Alain ban shim ïa ka rai kaba dei, bad kaei ka bainong?

16 Consider how having godly fear helped Alain to make a wise decision. This Christian elder and school teacher related, “Many of my colleagues regarded pornographic films as a form of sexual education.” But Alain was not deceived. “Out of godly fear,” he said, “I categorically refused to view those films. I also explained the reason why to my colleagues.” He was applying the advice from “true wisdom” to “walk forward in the way of understanding.” (Prov. 9:6) Impressed by Alain’s firm stand, some of his fellow teachers now study the Bible and attend Christian meetings.

Accepting the invitation from “true wisdom” can lead to life (See paragraphs 17-18)

17-18. Kiei ki jingkyrkhu kiba wan ha kito kiba pdiang sngewbha ïa ka jingkhot na ka jingstad bashisha, bad kaei kaba ki lah ban khmih lynti? (Peit ruh ïa ka dur.)

17 Using the imagery of two figurative women, Jehovah has laid the basis for us to enjoy a blessed outcome. Those responding to the invitation from the loud and “stupid woman” focus on enjoying “sweet,” secret pleasures. Frankly, they are living for the moment, ignoring the future. Their outcome is in “the depths of the Grave.”​—Prov. 9:13, 17, 18.

18 How different it is for those who accept the invitation from “true wisdom”! Her guests now enjoy a banquet that is well-arranged and healthful, a feast of well-presented spiritual dishes. (Isa. 65:13) Through the prophet Isaiah, Jehovah says: “Listen intently to me, and eat what is good, and you will find great delight in what is truly rich.” (Isa. 55:1, 2) We are learning to love what Jehovah loves and to hate what he hates. (Ps. 97:10) And we find satisfaction in inviting others to benefit from “true wisdom.” It is as if we were to “call out from the heights above the city: ‘Whoever is inexperienced, let him come in here.’” The benefits for us and for those who respond are not just for the here and now. They are enduring, allowing us to “live” forever as we “walk forward in the way of understanding.”​—Prov. 9:3, 4, 6.

19. Katkum na Ekklesiastis 12:13, 14, kaei kaba ngi dei ban rai kut ban leh? (Peit ruh ïa ka synduk ba thoh “ Godly Fear Benefits Us.”)

19 Read Ecclesiastes 12:13, 14. May godly fear continue to safeguard our heart and help us to stand morally and spiritually upright during these wicked last days. That healthy fear will motivate us to keep on inviting as many as possible to seek “true wisdom” and benefit from it.

JINGRWAI 127 The Sort of Person I Should Be

a Christians want to cultivate a healthy fear of God. Such fear can safeguard our heart and protect us from sexual immorality and pornography. In this article, we will consider Proverbs chapter 9, which provides a vivid contrast between wisdom and foolishness by using two figurative women. We can enjoy lasting benefits from this chapter.

b Some names have been changed.