‘Yusɛf Fɔ Tren dɛn Pipul we Yu Kin Abop Pan’
“Yusɛf fɔ tɛl [“tren,” NW] dɛn pipul we yu kin abop pan, we go kip dɛn na dɛn at, so dat dɛnsɛf go ebul lan ɔda pipul dɛn sem tin ya.”—SƐKƐN LƐTA TO TIMOTI 2:
SIŊ DƐN: 103, 101
1, 2. Aw bɔku pipul dɛn kin si dɛn wok?
BƆKU pipul dɛn fil se na di wok we dɛn de du na in de mek dɛn impɔtant ɔ nɔ impɔtant. Na sɔm kɔntri dɛn, we yu de tray fɔ no sɔmbɔdi, i kɔmɔn fɔ aks am se: “Uskayn wok yu de du?”
2 Sɔntɛnde, we di Baybul de tɛl wi bɔt pipul dɛn, i kin tɛl wi bak bɔt di kayn wok we dɛn de du. Fɔ ɛgzampul, i se “Matyu we bin de gɛda taks,” “Saymɔn we de wok dɛn bif kanda,” ɛn “Lyuk, da dɔkta we wi lɛk.” (Matyu 10:
3. Wetin mek di wan dɛn we dɔn ol fɔ tren di wan dɛn we yɔŋ? (Luk di pikchɔ nia dis atikul in taytul.)
Ɛkliziastis 1:
4. Wetin mek i nɔ kin izi fɔ sɔm pipul dɛn fɔ gi wok to yɔŋ wan dɛn? (Rid di bɔks we gɛt di taytul, “ Wetin Mek I Nɔ Kin Izi fɔ Gi Wok to Ɔda Pipul Dɛn.”)
4 I nɔ kin izi ɔltɛm fɔ gi wok to yɔŋ wan dɛn. I kin mek di brɔda dɛn at pwɛl we dɛn no se dɛn de kam lɔs dɛn wok we dɛn rili lɛk. Dɛn nɔ kin gladi we dɛn tink se dɛn de kam lɛf di spɛshal wok we dɛn de ɛnjɔy. Ɔ dɛn kin wɔri se if dɛn nɔ dayrɛkt di wok, dɛn nɔ go du am fayn. Sɔntɛm dɛn kin fil se dɛn nɔ gɛt tɛm fɔ tren ɔda pipul dɛn. Bɔt yɔŋ brɔda dɛn fɔ peshɛnt we dɛn nɔ gi dɛn mɔ wok fɔ du.
5. Us kwɛstyɔn dɛn wi go tɔk bɔt na dis atikul?
5 So wetin mek i impɔtant fɔ lɛ dɛn ol wan dɛn ɛp di yɔŋ wan dɛn fɔ du mɔ wok. Aw dɛn go du dis? (Sɛkɛn Lɛta To Timoti 2:
DEVID RƐDI SƆLƆMƆN
6. Wetin Kiŋ Devid bin want fɔ du? Wetin Jiova bin tɛl am?
6 Fɔ lɔng tɛm, dɛn bin want fɔ kil Devid, so i bin gɛt fɔ de kɔmɔt na wan ples ɛn go na ɔda ples. Bɔt afta i bi kiŋ, i bin de na fayn os. So i bin tɛl prɔfɛt Netan se: “Luk ya, na sida tik os mi tap, bɔt PAPA GƆD [“Jiova,” NW] in Ak ɔf di Kɔvinant de ɔnda tɛnt.” Devid want fɔ bil fayn fayn tɛmpul fɔ Jiova. Netan bin tɛl am se: “Du ɔl wetin de na yu at, bikɔs PAPA GƆD de wit yu.” Bɔt nɔto dat Jiova bin want. I tɛl Netan fɔ tɛl Devid se: “Yu nɔ go bil os fɔ mi fɔ tap.” Pan ɔl we Jiova bin prɔmis Devid se i go de wit am ɔltɛm, Devid kam fɔ no se na wan pan in bɔy pikin dɛn go bil di tɛmpul. Wetin Devid bin du?—Fɔs Kronikul 17:
7. Wetin Devid bin du we Jiova tɛl am se nɔto in go bil di tɛmpul?
7 Devid bin rili want fɔ bil tɛmpul fɔ Jiova, so in at go dɔn pwɛl pasmak we Jiova tɛl am dat. Bɔt pan ɔl Fɔs Kronikul 22:
8. Wetin go dɔn mek Devid fil se Sɔlɔmɔn nɔ fit fɔ bil di tɛmpul? Bɔt wetin Devid bin du?
8 Rid Fɔs Kronikul 22:
ƐNJƆY FƆ TREN ƆDA PIPUL DƐN
9. Wetin go mek ol wan dɛn fil fayn fɔ gi wok dɛn to ɔda pipul dɛn? Gi wan ɛgzampul.
9 Brɔda dɛn we dɔn ol nɔ fɔ fil bad we dɛn nid fɔ gi sɔm wok dɛn to yɔŋ wan dɛn. Wi ɔl no se di tin we impɔtant pas ɔl tide na Jiova in wok. We wi tren yɔŋ wan dɛn fɔ du wok na Jiova in ɔganayzeshɔn, wi de ɛp fɔ du Jiova in wok. Tink bɔt dis. Sɔntɛm we yu bin smɔl, yu bin de wach yu papa we i de drayv in motoka. As yu de big, i ɛksplen to yu wetin i bin de du. Tɛm kam we yu gɛt yu laysin ɛn yusɛf bigin fɔ drayv. Bɔt stil yu papa
bin de gi yu advays. Sɔntɛnde una kin drayv bay tɔn. Bɔt as yu papa de ol, na yu de drayv naw. Yu papa bin vɛks? Nɔ, sɔntɛm i bin gladi we yu de drayv am. Semweso, brɔda dɛn we dɔn ol kin gladi we dɛn si se yɔŋ wan dɛn we dɛn dɔn tren rɛdi fɔ du wok dɛn na Jiova in ɔganayzeshɔn.10. Wetin Mozis nɔ bin want fɔ insɛf? Wetin i bin want fɔ ɔda pipul dɛn?
10 Wi fɔ tek tɛm nɔ fɔ jɛlɔs ɔda pipul dɛn fɔ di wok we dɛn de du. Wi kin lan frɔm wetin Mozis bin du we sɔm Izrɛlayt dɛn bigin fɔ biɛv lɛk prɔfɛt dɛn. (Rid Di Nɔmba Dɛm 11:
11. We i kam fɔ gi wok to ɔda pipul dɛn, wetin wan brɔda bin se?
11 Bɔku brɔda dɛn dɔn wok tranga wan na Jiova in ɔganayzeshɔn fɔ lɔng lɔng tɛm ɛn dɛn dɔn tren yɔŋ wan dɛn fɔ du mɔ wok dɛn. Fɔ ɛgzampul, lɛ wi tɔk bɔt wan brɔda we nem Pita. Insay di 74 ia we i bin de yuz ɔl in tɛm fɔ sav Jiova, i bin wok na wan branch ɔfis na Yurop fɔ 35 ia. Fɔ lɔng tɛm, na in na bin di ovasia fɔ di Savis Dipatmɛnt. Bɔt dɛn bin gi dis wok to Pɔl, wan yɔŋ brɔda we Pita bin dɔn tren. Yu tink se Pita in at bin pwɛl we dɛn du dis? Nɔ, Pita se: “A gladi fɔ no se brɔda dɛn de we dɛn dɔn tren fɔ du mɔ wok ɛn we de du dɛn wok dɛn de fayn.”
SHO SE YU VALYU DI WAN DƐN WE DƆN OL
12. Wetin wi kin lan frɔm Rɛoboam in ɛgzampul?
12 We Sɔlɔmɔn in pikin we nem Rɛoboam bi kiŋ, i bin aks di wan dɛn we dɔn ol fɔ gi am advays bɔt aw i fɔ du in nyu wok. Bɔt i nɔ fala dɛn advays! Bifo dat, i fala di advays we di yɔŋ man dɛn we dɛn ɔl grɔ ɔp gi am. We i du dat, na bad tin bin apin. (Sɛkɛn Kronikul 10:
13. Aw di yɔŋ wan dɛn fɔ wok togɛda wit di ol wan dɛn?
13 Sɔntɛnde, dɛn kin gi di yɔŋ wan dɛn di wok we di ol wan dɛn bin de du. I go mek sɛns fɔ dɛn fɔ lan frɔm dɛn ol wan dɛn ya. Insay di ɛgzampul we wi bin dɔn tɔk bɔt, afta we Pɔl bin tek Pita in ples as ovasia na wan dipatmɛnt na Bɛtɛl, i bin tɔk se, “A bin de tek tɛm aks Pita fɔ advays, ɛn a ɛnkɔrej ɔda pipul dɛn na di dipatmɛnt fɔ du di sem tin.”
Pɔl bin tek in tɛm fɔ tich Timoti, ɛn Timoti bin lan gud gud wan
14. Wetin wi lan frɔm di we aw Timoti ɛn apɔsul Pɔl bin de wok togɛda?
14 Pɔl bin ol pas Timoti fa fawe, bɔt dɛn bin wok togɛda fɔ lɔng tɛm. (Rid Lɛta Fɔ Filipay 2:
WI ƆL GƐT IMPƆTANT WOK FƆ DU
15. Aw Lɛta Fɔ Rom 12:
15 Wi de na di tɛm we wɔndaful tin dɛn de apin. Di pat pan Jiova in ɔganayzeshɔn we de na dis wɔl de go bifo mɔ ɛn mɔ pan bɔku tin dɛn. Dis min se tin dɛn gɛt fɔ kɔntinyu fɔ de chenj. Sɔm pan dɛn chenj ya kin afɛkt wi ɛn i nɔ kin izi fɔ wi. I go ɛp wi if wi put wisɛf dɔŋ ɛn put wi atɛnshɔn pan di gud tin we gɛt fɔ du wit di prichin wok ɛn nɔ jɔs de tink bɔt wetin wi want nɔmɔ. We wi du dis, wi go gɛt wanwɔd. Pɔl bin rayt to di Kristian dɛn na Rom se: “Una nɔ tink se una bɛtɛ pas aw una tan.” Dɔn i ɛksplen se jɔs lɛk we ɔl di pat dɛn na di bɔdi gɛt dɛn yon wok we dɛn de du, na so bak ɔlman na di kɔngrigeshɔn gɛt wok we i de du.—Lɛta Fɔ Rom 12:
Jiova in pipul dɛn ɔl want fɔ sɔpɔt di Kiŋdɔm ɛn du ɛnitin we dɛn tɛl dɛn fɔ du
16. Wetin ɔl Kristian fɔ du fɔ mek pis ɛn wanwɔd de na Jiova in ɔganayzeshɔn?
16 Jiova in pipul dɛn ɔl want fɔ sɔpɔt di Kiŋdɔm ɛn du ɛnitin we dɛn tɛl dɛn fɔ du. Brɔda dɛn we dɔn ol kin tren yɔŋ wan dɛn. Yɔŋ brɔda dɛn fɔ put dɛnsɛf dɔŋ ɛn sho rɛspɛkt we dɛn de du di wok we dɛn de gi dɛn. Ɛn brɔda dɛn we mared kin gladi we dɛn wɛf dɛn de sɔpɔt dɛn ivin we tin chenj. Dɛn uman dɛn ya kin falamakata Prisila, we bin de wok ɔltɛm wit in man we nem Akwila.—17. Wetin Jizɔs bin tren in disaypul fɔ du?
17 Jizɔs bin sɛt di bɛst ɛgzampul bay we i bin rɛdi fɔ tren ɔda pipul dɛn. Jizɔs bin no se ɔda pipul dɛn go nid fɔ kɔntinyu di wok we i bin de du. I bin no se in disaypul dɛn nɔ pafɛkt. Bɔt i bin biliv se dɛn go kɛr di gud nyus go na bɔku say dɛn pas aw i bin dɔn du. (Jɔn 14:
18. Us wok wi gɛt fɔ du tumara bambay? Us wok wi gɛt fɔ du naw?
18 Afta we Jizɔs bin day, Jiova bin gi am layf bak ɛn gi am mɔ wok fɔ du ɛn mɔ pawa pas “ɔl ɔda gɔvmɛnt, pawa, masta ɛn nem na dis wɔl ɛn di wan we de kam.” (Lɛta Fɔ Ɛfisɔs 1: