Bayibolu yatulejaña nawu kukuma mwabombela nikujilumuna: “Henohu hamba kekala lukadi lwasweja, lwakwila kufumisha kutachi yamatuña kushika nikulelu, kanda alumonañahu dehi . . . Neyi akabula kukehesha wena mafuku owu, hikwakekala antu akahandaku.” (Matewu 24:21, 22) Ilaña Nzambi watukana nindi antu amavulu akapuluka: ‘Mpata yamunu mwishina yikuhita . . . , ilaña muntu welaña muchima waNzambi wakashakama haya nyaka.’—1 Yowanu 2:17.

Neyi munakukeña kupuluka hakahitaña iyi mpata yamunu mwishina kulonda ‘mwakashakami haya nyaka,’ chumanyi chimwatela kwila? Komana mukutachika kudilumbikila yuma yakumujimba? Inehi. Bayibolu yatukonkomwenaña nawu twatela kutwamijaku yuma yakuspiritu. Twatañaña nawu: “Chineli yumiyi yejima yakasuñunuka chochichi, shakamenu nakujila nakwakama Nzambi, nakutalila nakukeña nankashi chakenza ifuku daNzambi.” (2 Petulu 3:10-12) Iwu mukuku wamazu wunakumwekesha nawu ‘yuma yejima’ yakasuñunuka yinabombelumu chiyuulu chamajika kanwa kushilahu niantu ejima atondaña ichi chiyuulu nawa akanaña chiyuulu chaNzambi. Mwamweni, neyi tudilumbikilaña maheta akumujimba, tukapuluka wanyi neyi kujilumuka kunenzi.

Dichi, hakwila tukapuluki twatela kumwakama Yehova Nzambi nikwikala nayililu yayiwahi nawa nikwila yuma yamuzañaleshaña. (Zefwaniya 2:3) Chatela twileña yuma yinakwila antu amavulu nikudiwula yinjikijilu yinakumwekesha nawu tunakushakama mumafuku akukuminina, twatela ‘kutalilaña nankashi ifuku daYehova dinakwinza.’ A Yinsahu jaYehova anateli kuyileja nsañu yamuBayibolu yikuyikwasha kulonda mukapuluka hanidi ifuku dinakwinza.