Xen tak ich k'u' a yan ichil

Xen tak ich k'u' a yan ichil

KAMBʼAL 30

KʼAY 36 We Guard Our Hearts

A B’a’aloo’ a K’ab’eet ka’ ti Känä’ Eteloo’ u Reyil a Israele

A B’a’aloo’ a K’ab’eet ka’ ti Känä’ Eteloo’ u Reyil a Israele

«Ka’ b’el a ka’a a wila’ u jumpaayil a mak a toj u na’ata etel a mak a k’asa, etel mak a tan u tz’eek u yanil a D’ioso y etel a mak a ma’ tan u tz’eek u yanil.»MAL. 3:18.

A TZIKBʼALBʼAʼANÄL U KAʼAJA

Bʼel ti kaʼa ti känäʼ kʼuʼ u tzaj ti kuenta a Jehovah tiʼijooʼ u Reyil aj Israelil yokʼol jedʼeʼek ti chʼaʼtojtik kʼuʼ a tan u käxtik ichilooʼ u jeente aleebʼe.

1-2. K’u’ u yad’aj a B’ib’le etel u pektziloo’ u reyil aj Israelili?

 THE Bible names more than 40 men who ruled as kings of Israel. a That record candidly reveals intriguing details about some of them. For example, even the good kings did some bad things. Consider good King David. Jehovah said: “My servant David . . . walked after me with all his heart, doing only what was right in my eyes.” (1 Ki. 14:8) Yet, that man committed sexual immorality with a married woman and conspired to have her husband killed in battle.—2 Sam. 11:4, 14, 15.

2 On the other hand, many of the unfaithful kings did some good things. Consider Rehoboam. In Jehovah’s eyes, he “did what was bad.” (2 Chron. 12:14) Yet, Rehoboam obeyed God’s order to have ten tribes break away from his kingdom. He also benefited his nation by fortifying its cities.—1 Ki. 12:21-24; 2 Chron. 11:5-12.

3. K’u’ ti k’aatchi’il a k’ab’eet jed’e’ek ti k’aatiki, y k’u’ a b’el ti ka’a ti tzikb’alte ichil a kamb’al ad’aa’?

3 An important question arises. If Israel’s kings did good and bad things, on what basis did Jehovah determine whether a king was faithful in His eyes? The answer to that question will help us understand what Jehovah is looking for in us. We will discuss three factors that Jehovah evidently took into consideration when evaluating the kings of Israel: their heart condition, their repentance, and their adherence to true worship.

JUMB’ELOO’ U YOOL U PÄSÄK’AL TI’I JEHOVAH

4. K’u’ u jumpaayil a reyoo’ a uchoo’ u tz’ok’saj etel a reyoo’ a ma’ uchoo’ u tz’ok’saja?

4 The kings who pleased Jehovah worshipped him with a complete heart. b Good King Jehoshaphat “searched for Jehovah with all his heart.” (2 Chron. 22:9) Speaking of Josiah, the inspired record says: “There was no king like him prior to him, who returned to Jehovah with all his heart.” (2 Ki. 23:25) What about Solomon, who in his later years did what was bad? “His heart was not complete.” (1 Ki. 11:4) And regarding Abijam, another unfaithful king, the Bible record states: “His heart was not complete with Jehovah.”—1 Ki. 15:3.

5. K’u’ u nu’kul ka’ ti tz’aa’ u yanil a Jehovah ti jumb’el u yool ti päsäk’al?

5 What does it mean, then, to serve Jehovah with a complete heart? A person with a complete heart does not just go through the motions of worshipping God. Rather, he serves out of love and devotion. Furthermore, he maintains that love and devotion throughout his life.

6. B’iki ti jed’e’ek ti kulesik ti jumb’el u yool ti päsäk’al? (Proverbios 4:23; Mateo 5:29, 30)

6 How can we imitate the faithful kings and maintain a complete heart? By avoiding bad influences. Unwholesome entertainment, for example, can divide our heart. So can bad association and materialistic thinking. If we detect that something is beginning to weaken our love for Jehovah, let us take swift action to remove it.—Read Proverbs 4:23; Matthew 5:29, 30.

7. K’u’ka’a k’ab’eet ka’ ti känänte ti b’ajil etel a b’a’al a jed’e’ek u cho’iko’ono?

7 We must not let our heart become divided. If we are not careful, we could fool ourselves into thinking that by increasing our spiritual activities, we need not reject bad influences. To illustrate, imagine yourself outside on a brutally cold and windy day. On arriving home, you turn on the heat. How much good would that do you if you left the door open? The cold air would quickly fill your house. The point? We need to do more than just take in spiritual food that warms our relationship with Jehovah. We must also close the door on unwholesome influences, so that this world’s cold “air,” or ungodly attitude, does not enter our heart and divide it.—Eph. 2:2.

U KULPACHTAJOO’ U K’EB’AN

8-9. K’u’ a jisb’oo’ u b’ete’ aj Rey David etel aj Rey Hezekiah ti tanoo’ u yad’ab’äl ti’i ti ma’ toj u b’etajoo’o? (Ilalik a letratojo.)

8 As noted earlier, King David erred seriously. But when the prophet Nathan confronted him about his sin, David humbly repented. (2 Sam. 12:13) From his expressions recorded in Psalm 51, we sense the sincerity of his repentance. David did not merely pretend to feel sorry in order to fool Nathan or to avoid punishment.—Ps. 51:3, 4, 17, superscription.

9 King Hezekiah too sinned against Jehovah. The Bible record states: “His heart became haughty, bringing indignation against him and against Judah and Jerusalem.” (2 Chron. 32:25) Why did Hezekiah become proud? Perhaps he felt superior because of his riches, his victory over the Assyrians, or his miraculous cure from illness. It may have been pride that moved him to show off his wealth to the Babylonians, resulting in his being reproved by the prophet Isaiah. (2 Ki. 20:12-18) But like David, Hezekiah humbly repented. (2 Chron. 32:26) In the final analysis, Jehovah viewed him as a faithful king who “kept doing what was right.”—2 Ki. 18:3.

King David and King Hezekiah humbly repented after they were confronted about their sins (See paragraphs 8-9)


10. K’u’ u b’etaj aj Rey Amaziah le’ek ti tan u yad’ab’äl ti’i ti ma’ toj u betaja?

10 In contrast, King Amaziah of Judah did what was right “but not with a complete heart.” (2 Chron. 25:2) Where did he go wrong? After Jehovah helped him defeat the Edomites, Amaziah bowed down to their gods. c Then when confronted by Jehovah’s prophet, the king stubbornly turned him away.—2 Chron. 25:14-16.

11. Jab’ix ka’ u yad’aj a 2 Corintios 7:9, 11, k’u’ a tzaj ti b’etik ti’i ka’ sa’tesab’äkto’on? (Ilalik a letratojoo’o.)

11 What do we learn from these examples? We need to repent of our sins and do all we can to avoid repeating them. What if we receive counsel from congregation elders, even on a seemingly minor matter? We should not feel rejected by Jehovah or by the elders. Even the good kings of Israel were not above receiving counsel and reproof. (Heb. 12:6) When we receive correction, we should (1) respond humbly, (2) make the necessary changes, and (3) move on with our wholehearted service to Jehovah. If we repent of our sins, Jehovah will forgive us.—Read 2 Corinthians 7:9, 11.

When we receive correction, we should (1) respond humbly, (2) make the necessary changes, and (3) move on with our wholehearted service to Jehovah (See paragraph 11) f


U TÄK’ÄÄNTAJOO’ A TZ’OK’SAJ A JAJA

12. K’u’ a ilb’oo’ ti’i a rey u kulesajoo’ u tz’ok’saja?

12 The kings whom Jehovah considered faithful adhered to true worship. And they encouraged their subjects to do the same. Of course, they had their shortcomings, as we have seen. But they were exclusively devoted to Jehovah and even fought vigorously to cleanse the land of idolatry. d

13. K’u’ka’a xotb’i u t’anil aj Rey Ahab umen Jehovah ti ma’yan u tz’ok’saj?

13 What about the kings whom Jehovah judged as unfaithful? Certainly not everything they did was bad. Even wicked King Ahab showed a measure of humility and regret for his part in Naboth’s murder. (1 Ki. 21:27-29) He also built cities and won victories for Israel. (1 Ki. 20:21, 29; 22:39) But Ahab was notorious for promoting false worship under the influence of his wife. For this, he never repented.—1 Ki. 21:25, 26.

14. (a) K’u’ka’a ilb’i aj Rey Rehoboam umen a Jehovah ti ma’yan u tz’ok’saj? (b) K’u’ u tz’aj ti kuenta a Jehovah ti’ijoo’ a manoo’ ti reyil a ma’ u kulesajoo’ u tz’ok’saja?

14 Consider another unfaithful king—Rehoboam. As noted earlier, he accomplished a fair amount of good during his reign. But when his kingship was firmly established, he abandoned the Law of Jehovah in favor of false worship. (2 Chron. 12:1) Thereafter, he wavered between true worship and false worship. (1 Ki. 14:21-24) Rehoboam and Ahab were not the only kings to deviate from true worship. In fact, by far the majority of the unfaithful kings were guilty of supporting false worship in some way. Clearly, in Jehovah’s eyes, adhering to true worship was a major factor in determining whether a king was good or bad.

15. K’u’ka’a k’ab’eet ti’i Jehovah ka’ ti tz’aa’ u yanil ti toj?

15 Why was the issue of worship so important to Jehovah? For one thing, the kings were responsible for guiding God’s people in true worship. Also, false worship inevitably leads to other serious sins and injustices. (Hos. 4:1, 2) Furthermore, the kings and their subjects were dedicated to Jehovah. Thus, the Bible likens their involvement in false worship to adultery. (Jer. 3:8, 9) A person who commits literal adultery sins against his or her mate in a most personal way. Similarly, a dedicated servant of Jehovah who engages in false worship sins against Him in a direct and personal manner. eDeut. 4:23, 24.

16. K’u’ aj etel walak u yilb’il a tojoo’ u na’ata etel a k’asoo’ umen a Jehovah?

16 What lessons can we learn? Certainly, we must be determined to avoid false worship. But we must also adhere to true worship and remain active in it. The prophet Malachi stated plainly what in Jehovah’s eyes distinguishes a good person from a bad one. He wrote: “You will again see the distinction between a righteous person and a wicked person, between one serving God and one not serving him.” (Mal. 3:18) Therefore, we must not allow anything—not even our imperfections and mistakes—to discourage us to the point that we quit serving God. To stop serving Jehovah is in itself a serious sin.

17. Le’ek mak ti k’ati ti tz’okolb’eel etele, b’iki ti jed’e’ek u cho’ik ti tz’ok’saj ti’i a Jehovah?

17 If you are single and are considering marriage, can you see how Malachi’s words about serving God have a bearing on your choice of a marriage mate? A person may have some fine qualities, but if that person is not serving the true God, is he or she presently viewed as righteous in Jehovah’s eyes? (2 Cor. 6:14) As a marriage mate, will that one exert a positive spiritual influence on you? Consider: The pagan wives of King Solomon may have had some good qualities. But they were not worshippers of Jehovah, and they gradually inclined Solomon’s heart toward false worship.—1 Ki. 11:1, 4.

18. K’u’ a ki’ jed’e’ek u ka’ansik aj ch’isajil ti’ijoo’ u tz’ub’u?

18 Parents, you can use the Bible’s record of the kings to instill in your children zeal for Jehovah’s worship. Help them appreciate that Jehovah viewed a king either as good or as bad depending largely on whether that king promoted true worship. Teach your children by word and example that spiritual matters—such as studying the Bible, attending meetings, and participating in the field ministry—take priority over all other activities. (Matt. 6:33) Otherwise your children might conclude that being one of Jehovah’s Witnesses is nothing more than belonging to the “family religion.” As a result, they might put true worship in second place or even leave it entirely.

19. K’u’ a jed’e’ek u yooltik a mak u p’ätaj u tz’eek u yanil a Jehovah? (Ilalik a kajon “ You Can Return to Jehovah!”)

19 Is someone who has stopped serving Jehovah beyond hope? No, because he can repent and resume true worship. To do so, he may need to swallow his pride and accept help from congregation elders. (Jas. 5:14) No effort he makes is too great if it results in his being restored to Jehovah’s favor!

20. Wa ka’ ti täk’äänte u ejemplojoo’ a Rey u kulesajoo’ u tz’ok’saj, biki ti b’el u ka’a u yeelo’on a Jehovah?

20 What lessons, then, have we learned from the kings of Israel? We can be like the faithful kings if we maintain a heart that is completely devoted to Jehovah. Let us learn from our mistakes, repent, and make the needed corrections. And may we remember the importance of adhering to the worship of the one and only true God. If you personally stick to Jehovah, he will view you as someone who does what is right in his eyes.

KʼAY 45 The Meditation of My Heart

a In this article, the expression “kings of Israel” refers to all the kings who ruled over Jehovah’s people, whether they reigned over the two-tribe kingdom of Judah, the ten-tribe kingdom of Israel, or all 12 tribes.

b EXPRESSION EXPLAINED: The Bible often uses the word “heart” to describe the complete inner person, including one’s desires, thoughts, disposition, attitude, capabilities, motivations, and goals.

c Evidently, it was a practice among pagan kings to worship the gods of the conquered nation.

d King Asa committed serious transgressions. (2 Chron. 16:7, 10) Yet, he is mentioned favorably in the Bible record. Although he initially rejected correction, it is possible that he later repented. Overall, his good qualities outweighed his errors. Significantly, Asa worshipped only Jehovah and sought to remove idolatry from within his kingdom.—1 Ki. 15:11-13; 2 Chron. 14:2-5.

e Notably, the first two commandments of the Mosaic Law forbade the worship of anyone or anything but Jehovah.—Ex. 20:1-6.

f PICTURE DESCRIPTION: A young elder expresses concern regarding a brother’s drinking habits. The brother humbly accepts the counsel, makes the needed changes, and continues serving Jehovah faithfully.