‘Wẽnnaam soolem koe-no-kãngã na n mooname’
‘Wẽnnaam soolem koe-no-kãngã na n mooname’
“Wẽnnaam soolem koe-no-kãngã na n moona dũniyã tɛk fãa tɩ yɩ kaset buud fãa yĩnga. Dẽ, dũniyã sɛɛb na yaool n ta.”—MATƖE 24:14.
Woto sẽn dat n yɛɛlga: Evãnzill gʋlsd a Luk wilgame t’a Zezi “saaga tẽn-bɛd ne tẽn-bõoneg fãa n moon Wẽnnaam soolem koe-noogo.” (Luk 8:1) A Zezi mengã yeela woto: “Yaa tɩlae tɩ mam moon Wẽnnaam soolem koe-noog tẽns a taab me, tɩ bõe, b tʋma maam bõn-kãng yĩnga.” (Luk 4:43) A tʋma a karen-biisã tɩ b tɩ moon koɛɛgã tẽn-bɛd la tẽn-bõoneg pʋsẽ. A wa n yeel-b-la woto: “Yãmb na n yɩɩ mam kaset dãmb . . . dũniyã tɛk fãa.”—Tʋʋma 1:8; Luk 10:1.
Pipi kiris-nebã sẽn tũ rẽ to-to: A Zezi karen-biisã tũ a noorã n pa bas tɩ kaoos ye. “Daar fãa, Wẽnnaam doogã pʋgẽ ne dot pʋsẽ, bãmb zãmsa nebã la b moon a Zezi Kirist koe-noogã n ka bas ye.” (Tʋʋma 5:42) Pa neb kẽer la b ra yãk tigingã pʋgẽ tɩ yaa bãmb bal n da moond koɛɛgã ye. Kʋdemd yɛl-mit a Neander yeelame t’a “Celsus sẽn yɩ ned ning sẽn gʋls pipi n paoog Kirist tũudmã yeelame tɩ lam-wĩidba, zap-rãmba, neb sẽn manegd gãndo, sẽn yaa neb sẽn pa mi sebr baa bilfu, la nin-zaals fãa ra moonda koe-noogã ne yẽesem.” A Jean Bernardi yeela a sebr a ye (Les premiers siècles de l’Eglise) pʋgẽ woto: “[Kiris-nebã] ra segd n kẽnga zĩig zãng n tɩ taas ned buud fãa koɛɛgã. Nebã reegd-b tɩ b pa reegd-ba, b ra segd n moona soayã zut la tẽn-bɛd pʋsẽ, raasẽ la zags pʋsẽ, . . . tɩ koɛɛgã ta dũniyã tɛk fãa.”
Ãnd rãmb n dɩkd b togs-n-taare?: A David Watson sẽn yaa ãngilikã-rãmbã tũudum taoor soab a yembrã yeela woto: “Bũmb a ye sẽn kɩt tɩ nebã wʋsg pa tũud Wẽnnaam ne yẽesmã yaa egiliizã taoor dãmb sẽn pa moond sõma la b pa zãmsd nin-buiidã sõma wã.” A José Luis Pérez Guadalupe sebr a ye (Pourquoi les catholiques s’en vont-ils ? [esp.]) pʋgẽ, a goma egiliiz evãnzelikã rãmba, advãntist-rãmbã la sul a taab yelle, n yeel tɩ “b pa kẽnd zak-zak n moond koɛɛgã ye.” La a yeelame t’a Zeova Kaset rãmbã “kẽeda zak fãa n moond koɛɛgã.”
Sebr a ye (Cato Supreme Court Review, 2001-2002) pʋgẽ, a Jonathan Turley togsa gomd a ye sẽn yaa sɩda. A yeela woto: “F sã n gom a Zeova Kaset rãmbã yelle, zĩig pʋgẽ, nebã fãa la bal tagsda koe-moondb sẽn wat d zagsẽ wã wakat buud fãa yelle. Sã n yaa ne a Zeova Kaset rãmbã, b sẽn kẽed zak-zak n moond koɛɛgã pa b sẽn dat tɩ nebã bãng bũmb nins b sẽn tẽedã bal ye, woto yaa tɩlae ne bãmb mensã tẽebã.”
[Zĩ-gũbri, seb-neng a 9]
Y mii kiris-neb hakɩkã masã bɩ?
Biiblã goam nins d sẽn vaees sõs-kãensã pʋsẽ wã wilgda kiris-neb hakɩkã sẽn segd n maanega. Masã, yãmb tagsdame tɩ ãnd dãmb n wilgd tɩ b sɩd yaa kiris-neb rũndã-rũndã? Baa tũudum sul tusa neb sẽn boond b mens tɩ kiris-nebã, tẽeg-y t’a Zezi yeela a karen-biisã woto: “Ka neb nins fãa sẽn boond maam tɩ ‘Zusoaba, Zusoabã!’ n na n kẽ arzãn soolmẽ ye. Yaa ned ning sẽn maand-a mam Ba sẽn be arzãnã raabã bala.” (Matɩe 7:21) Y sã n bao n bãng neb nins sẽn maand Ba wã raabã, rat n yeel tɩ sẽn wilgd-b tɩ b yaa kiris-neb hakɩkã, n lebg b tẽed-n-taaga, tõe n kɩtame tɩ y wa paam bark sẽn ka sat Wẽnnaam soolmã bɩ a Rĩungã naam sasa. Bɩ y kos a Zeova Kaset soab ning sẽn kõ yãmb seb-kãngã wã t’a sõng-y tɩ y bãng Wẽnnaam Rĩungã, la a sẽn na n wa ne bark ninsã.—Luk 4:43.
