kee tusi mannde ho ki rab ne sara kujh banaya hai? je ha, taa tusi ikkale hi eh gall nahi mannde. bahut sare javaan (atey vadde) vi eh gall mannde han. par kujh lok mannde han ki zindagi di shuruaat apne aap ho gayi atey brehmand apne aap bann gaya. is nu “rab” ne nahi banaya.

 kee tuhanu pata hai? lok jhatt dass dinde han ki oh kis te vishvas karde han: vikasvaad te ja rab te. par aksar oh eh nahi jaande hunde ki oh vikasvaad ja rab te vishvas kyo karde han.

•   kujh lok is layi rab te vishvas karde han kyoki ohna de dharma vich rab bare sikhya ditti jandi hai.

•   kujh lok is layi vikasvaad di sikhya nu mannde han kyoki ohna nu schoola vich is bare parhaya janda hai.

 ihna larreevar lekha di madad naal tusi is gall te apna vishvas mazboot kar sakoge ki rab ne hi sara kujh banaya hai. fir tusi doosrya nu vi apne vishvas changi tarha dass sakoge. par pehla tuhanu apne aap to eh savaal puchhna chaheeda hai:

 bible tuhanu apni “sochan-samjhan di kabliyat” vartan layi kehndi hai. (romiya 12:1) is da matlab hai ki tusi rab te vishvas sirf is karke na karo kyoki

•  tuhada dil karda (mainu laggda ki is duniya nu chalaun vali koi taa takat hai)

•  dooje tuhanu kehnde han (sadde samaaj vich sare rab nu mannde han)

•  dooje tuhade te dabaa paunde han (mere maapya ja doojya ne bachpan to mainu rab nu mann-na sikhaya)

 is di bajaye tuhanu khud is gall te yakeen hona chaheeda ki rab hai atey is gall te vishvas karan de tuhade kol pakke saboot hone chaheede han.

 socho ki kehrri gall karke tusi vishvas karde ho ki rab hai? “mai rab te vishvas kyo karaa?” naa de abhyaas raahi rab di hond te tuhada bharosa hor vadhega. nale jado tusi dekhoge ki doosre naujavan is savaal da javab kive dinde han, taa tuhadi madad hovegi.

 “jad class vich meri teechar eh samjhaundi hai ki sadda sareer kive kamm karda hai, taa rab di hond te mera vishvas hor vi pakka ho janda hai. sadde sareer de sare ang aapo-apna kamm karde han atey aksar sanu is bare pata hi nahi laggda. apne sareer di banavat dekh ke sadda dimag chakra janda hai.”​—teresa.

 “jad mai aasman nu chhoohndiya imarta, vadde-vadde jahaza ja cara nu dekhda ha, taa mai khud nu puchhda ha: ‘eh sariya cheeza kis ne banaiya?’ car di misal lo. kise insaan ne dimag vart ke is nu banaya hai atey is de chhote-chhote purje vi soch-samajh ke lagaye han. je car nu kise ne banaya hai, taa is da matlab sanu insaana nu vi kise ne banaya hai.”​—richrad.

 “is brehmand di chhoti to chhoti cheez nu samjhan layi duniya de vadde-vadde budhiman lokaa nu sainkrre hi saal lagge, taa socho ki eh brehmand bina kise budhiman shakhs de hond vich kive aa gaya. is gall di koi tuk nahi bann-di!”​—kairan.

 “mai vigiaan da jinna ziada adhiyen keeta, mainu vikasvaad di sikhya unni ziada betuki laggi. misal layi, mai sochya ki kudrat di har cheez kinne vadiya tareeke naal kamm kardi hai te insaan di bantar kinni kamaal di hai. sirf insaana vich hi eh jaanan di kabliyat hai ki asi kaun ha, sanu kis ne banaya atey sadda bhavikh keho jeha hovega. vikasvaad nu mannan vale kehnde han ki ihna galla nu jaanvara di rehni-sehni te gaur kar ke samjhya ja sakda hai. par oh is savaal da javab nahi de sake ki insaan jaanvara nalo anokha kyo hai. mere layi rab nalo vikasvaad di sikhya te yakeen karna ziada aukha hai.​—antony.

 odo kee, jado tuhade naal parhan vale tuhada is gall layi mazaak udaun ki tusi jis rab te vishvas karde ho, os nu taa dekhya nahi ja sakda? odo kee, je oh kehen ki vikasvaad te vishvas karan de “saboot” han?

 pehla, bharosa rakho ki tusi jo mannde ho oh sahi hai. doosrya to na taa daro te na hi sharmindgi mehsoos karo. (romiya 1:16) yaad rakho:

1.  1. tusi ikkale nahi ho; bahut sare lok mannde han ki rab hai. ihna vich bahut sare parhe-likhe lok vi shamal han. misal layi, kayi vigiaani vi mannde han ki rab hai.

2.  2. jado lok kehnde han ki oh rab te vishvas nahi karde, taa kade-kade ohna de kehen da matlab hunda ki rab nu samajhna ohna de vass to bahar hai. oh eh nahi dassde ki oh rab te vishvas kyo nahi karde. is di bajaye, oh ajehe savaal puchhde han ki “je rab hai, taa oh sadde te dukh-takleefa kyo liaaunda hai?” eh dassan di bajaye ki oh rab te vishvas kyo nahi karde, oh ajehe savaal puchhan lagg painde han ki “je rab hai, taa oh sadde te dukh-takleefa kyo liaaunda hai?” is tarha gall nu dukh-takleefa naal jorr ke oh gambheer vishe nu jazbati visha banaa dinde han.

3.  3. insaana nu rab di “agvayi” di lorr hai. (matti 5:3) rab di agvayi bhalan vich os te vishvas karna vi shamal hai. is layi jehrra viakti kehnda hai ki rab nahi hai, taa eh os di zimmevari hai ki oh dasse ki oh idda kyo sochda hai.​—romiya 1:18-20.

4.  4. rab di hond te vishvas karan de saboot han. is gall de saboot han ki zindagi di shuruaat apne aap nahi hoi. par is gall da koi saboot nahi hai ki jeevan di shuruaat apne aap bejan cheeza to hoi hai.

 fir je koi tuhanu puchhda hai ki tusi rab te kyo vishvas karde ho, taa tusi kee javab de sakde ho? tusi is tarha keh sakde ho.

 je koi kehnda hai: “sirf anparrh lok hi rab te vishvas karde han.”

 tusi keh sakde ho: “kee tusi is suni-sunayi gall te yakeen karde ho? mai nahi karda. ik survey vich 1,600 to ziada vigiaan de professora ne hissa lya jo kayi nami universitya to san. ihna vicho ik-tyaahi professora ne keha ki oh na taa nastik han te na hi rab di hond te shakk karde han. * kee tusi eh kahoge ki eh professor budhiman nahi han kyoki oh rab te vishvas karde han.”

 je koi kehnda hai: “je rab hai, taa duniya te inniya dukh-takleefa kyo han?”

 tusi keh sakde ho: “shayad tuhade kehen da matlab hai ki rab kujh karda kyo nahi. haina? [javab layi ruko.] mai is gall da sahi javab jaanya hai ki duniya vich inniya dukh-takleefa kyo han. par is da javab jaanan layi sanu bible diya kayi sikhyaava bare sikhna pavega. kee tusi hor jaan-na chahunde ho?”

 is larreevar de agle lekh vich samjhaya javega ki vikasvaad di sikhya saddi hond naal jurre savaala da sahi-sahi javab kyo nahi dindi.