Chapter 107

Tok Piksa Abaotem Marit Feast

THRU long tufela tok piksa, Jesus showim aot klia fasin bilong olketa scribe and chief priest, and they want for killim hem dae. But Jesus no finis withim them yet. Hem talem them narafela tok piksa:

“Kingdom bilong heven hem olsem wanfela man, wanfela king, wea readyim marit feast for son bilong hem. And hem sendem go olketa slave bilong hem for kolem kam olketa wea hem invitim long marit feast, but olketa no willing for kam.”

Jehovah God nao datfela King wea readyim marit feast for Son bilong hem, Jesus Kraest. Go-go, datfela bride bilong 144,000 anointed follower bae stap withim Jesus long heven. Olketa pipol wea stap under long datfela King nao pipol bilong Israel, wea taem hem mekem Law covenant withim them long 1513 B.C.E., they kasem chance for kamap “wanfela kingdom bilong olketa priest.” So, long datfela taem nao they firstaem kasem invitation for go long datfela marit feast.

But, firstfela singaot for olketa wea kasem invitation hem long 29 C.E., taem Jesus and olketa disaepol (olketa slave bilong king) start for preachim Kingdom. But olketa really Israelite wea olketa slave singaotem start long 29 C.E. go kasem 33 C.E. no willing for kam. So God givim narafela chance long datfela nation bilong olketa wea hem invitim, olsem Jesus talem:

“Hem sendem go samfela slave moa, and hem say, ‘Talem olketa wea mi invitim: “Lukim! Mi readyim kaikai bilong mi nao, mi killim dae olketa bulumakao and olketa otherfela animal finis, and evri samting hem ready. Kam nao long marit feast.”’” Disfela mek-tu and lastfela singaot hem start long Pentecost 33 C.E., taem holy spirit kam on top long olketa follower bilong Jesus. Diswan hem go ahed go kasem 36 C.E.

But, bigfela sekson bilong olketa Israelite rejectim diswan. “Olketa go nomoa and nating worry,” Jesus hem say, “wanfela go long gaden bilong hem, narawan go long bisnis bilong hem; but samfela moa, they kasholem olketa slave bilong hem, they spoelem them no gud and killim them dae.” “But,” Jesus say moa, “datfela king barava kros nao, and hem sendem army bilong hem and finisim evribit olketa hia wea mean for killim man dae and hem burnim taon bilong them.” Diswan hem happen long 70 C.E., taem olketa bilong Rome finisim Jerusalem evribit, and killim dae olketa wea killim dae slave bilong masta.

Then Jesus talem samting wea go ahed for happen: “Then [datfela king] say long olketa slave bilong hem, ‘Marit feast hem barava ready nao, but olketa wea mi invitim they no fit. So, go aot long olketa road wea lead go aot from taon, and anywan iufela faendem invitim hem long disfela marit feast.’” Olketa slave duim diswan, and “datfela room for havem wedding hem fulap withim pipol wea sidaon long tebol.”

Disfela work for hipim ap pipol from olketa road aotsaed long taon hem start long 36 C.E. Bigman long army bilong Rome, Cornelius, and famili bilong hem nao olketa first wan wea no Jew and no circumcise for kam insaed. Way for hipim ap olketa hia wea no Jew, wea change-im olketa wea kasem invitation firstaem, hem go ahed kam kasem mek-20 century.

Insaed long mek-20 century nao datfela room for havem wedding hem fulap. Jesus talem nextfela samting wea happen: “Taem king hem kam insaed for lukluk long olketa wea hem invitim, hem lukim wanfela man wea no wearim kaleko bilong marit. So hem say long hem, ‘Man, hao nao iu kam insaed taem iu no wearim kaleko bilong marit?’ Man hia no savvy nao wanem for talem. Then king hem say long olketa servant bilong hem, ‘Taemapem hand and leg bilong hem and torowem hem aotsaed long darkness. Long there nao bae hem krae and kros for gud.’”

Man wea no wearim kaleko bilong marit hem piksarem olketa giaman Kristian bilong Kristendom. God hem nating ting long olketa hia olsem trufela spiritual Israelite. God nating anointim them withim holy spirit olsem olketa wea bae rul insaed long Kingdom. So hem torowem them aotsaed long darkness wea they bae finis evribit.

Jesus finisim tok piksa bilong hem olsem: “Hem invitim staka, but fewfela nomoa hem choosim.” Yes, hem invitim planti from nation bilong Israel for kamap olketa member bilong bride bilong Kraest, but fewfela really Israelite nomoa hem choosim. Planti long olketa 144,000 wea hem invitim for kasem reward long heven they olketa wea no Israelite. Matthew 22:​1-14; Exodus 19:​1-6; Revelation 14:​1-3.

▪ Hu nao olketa wea firstaem kasem invitation long datfela wedding feast, and wanem taem nao they kasem datfela invitation?

▪ Wanem taem nao firstfela singaot hem go aot for olketa wea kasem invitation, and hu nao olketa slave wea singaotem olketa?

▪ Wanem taem nao mek-tu singaot, and hu nao kasem invitation bihaen?

▪ Man wea no wearim kaleko bilong marit hem piksarem hu nao?

▪ Hu nao planti wea hem singaotem, and fewfela wea hem choosim?