1. ondru thesalōnikkēyar 5:11 solgirapadi naam ellaarumē enna vēlaiyai seigirōm?

 sabaiyaaga sērndhu oru raajya mandratthai pudhidhaaga kattiya anubavamō pudhuppittha anubavamō ungalukku irukkiradhaa? appadiyendraal, andha pudhiya mandratthil mudhalmudhalil nadandha kūttatthil kalandhukondadhu kandippaaga ungalukku nyaabagam irukkum. angē pōnapōdhu yegōvaavukku romba nandri solliyiruppīrgal. aaramba paattu paadiyapōdhu aanandha kannīrai adakka mudiyaamal, paadavē nīngal kashtappattiruppīrgal. alagaaga kattappattirukkira nammudaiya raajya mandrangal yegōvaavukku pugal sērkkindrana. aanaal, innoru vidhamaana kattida vēlaiyai seiyumpōdhu, naam innum adhigamaaga avarukku pugal sērkkirōm. adhu kattidangalai kattuvadhaivida rombavē mukkiyamaana oru vēlai. adhudhaan raajya mandratthukku varugiravargalai kattiyeluppum vēlai, adhaavadhu balappadutthugira vēlai. andha vēlaiyai manadhil vaitthudhaan 1 thesalōnikkēyar 5:11-il ulla vaartthaigalai appōsthalan pavul eludhinaar. (vaasiyungal.) indha katturaiyin mukkiya vasanamē adhudhaan.

2. indha katturaiyil edhai patri paarppōm?

² sagōdhara sagōdharigalai balappadutthuvadhil appōsthalan pavul miga sirandha udhaaranamaaga irukkiraar. avargalai paartthu avar anudhaabappattaar. kashtangalai sagikkavum... oruvarōdu oruvar samaadhaanamaaga irukkavum... yegōvaamēl irukkira visuvaasatthai balappadutthavum... sagōdhara sagōdharigalukku avar udhavinaar. adhai eppadi seidhaar endru indha katturaiyil paarppōm. appōsthalan pavulai pōla naamum sagōdhara sagōdharigalai balappaduttha enna seiyalaam endrum paarppōm.—1 ko. 11:1.

3. pavul eppadi samanilaiyaaga irundhaar?

³ sagōdhara sagōdharigalmēl appōsthalan pavul uyiraiyē vaitthirundhaar. avar niraiya kashtangalai anubavitthirukkiraar. adhanaaldhaan, sagōdhara sagōdharigalukku  kashtam vandhapōdhu avargalidam karisanaiyaiyum anudhaabatthaiyum avaraal kaatta mudindhadhu. orusamayam, avarudaiya kaiyil kaasē illaamal pōivittadhu. appōdhu, thannudaiya thēvaigalaiyum thannōdu irundhavargaludaiya thēvaigalaiyum gavanitthukkolvadharku oru vēlaiyai avar thēda vēndiyirundhadhu. (ap. 20:34) avarukku kūdaara tholil therindhirundhadhu. adhanaal, avar korindhuvukku vandhapōdhu aakkillaa-priskillaal thambadhiyōdu sērndhu kūdaara vēlaiyai seidhaar. irundhaalum, “ovvoru ōivunaalilum” yūdhargalukkum grēkkargalukkum avar prasangitthaar. aanaal, sīlaavum thīmōtthēyuvum vandha piragu, “kadavuludaiya vaartthaiyai mulu mūchōdu prasangikka” aarambitthaar. (ap. 18:2-5) yegōvaavukku sēvai seivadhudhaan vaalkkaiyil romba mukkiyam enbadhai avar marakkavē illai. ippadi, ūliyatthilum thannudaiya thēvaigalai gavanitthukkolvadhilum kadinamaaga ulaippadhan mūlam avaraal sagōdhara sagōdharigalukku nalla udhaaranamaaga irukka mudindhadhu, avargalai urchaagappadutthavum mudindhadhu. vaalkkaiyai eppadi ōttuvadhu, kudumbatthin thēvaigalai eppadi gavanitthukkolvadhu endru yōsitthu kavalaippattukkondu ‘miga mukkiyamaana kaariyangalai,’ adhaavadhu vanakkatthōdu sambandhappatta vishayangalai, pinnukku thallivida kūdaadhu enbadhai avargalukku pavul nyaabagappadutthinaar.—pili. 1:10.

4. thunburutthalai samaalippadharku pavulum thīmōtthēyuvum sagōdhara sagōdharigalukku eppadi udhavi seidhaargal?

⁴ thesalōnikkēyaavil oru kristhava sabai uruvaagi konja naatkalilēyē pudhidhaaga kristhavargalaaga aanavargalukku bayangaramaana edhirppu vandhadhu. pavulaiyum sīlaavaiyum ilutthu kondupōvadharku vandha veritthanamaana gumbalaal avargalai kandupidikka mudiyavillai. adhanaal, ‘sila sagōdharargalai nagara thalaivargalidam avargal ilutthukkondupōi,’ ivargal “rōma arasanudaiya kattalaigalukku edhiraaga seyalpadugiraargal” endru kūchal pōttaargal. (ap. 17:6, 7) thangaludaiya ūrkkaarargalē thangalukku edhiraaga thirumbiyapōdhu pudhidhaaga kristhavargalaaga aana andha sagōdharargal evvalavu aadippōyiruppaargal, illaiyaa? yegōvaavukku seiyum sēvaiyil avargaludaiya aarvam kuraindhukūda pōyirukkalaam. aanaal, appadi nadandhuvida kūdaadhu endru pavul ninaitthaar. avarum sīlaavum angirundhu pōga vēndiyirundhaalum pudhidhaaga uruvaana andha sabaiyai nandraaga paartthukkolvadharku thēvaiyaana ērpaadugalai avargal seidhaargal. “nam sagōdharar thīmōtthēyuvai ungalidam anuppi vaitthōm; ungal visuvaasatthai balappadutthi ungalukku aarudhal solvadharkaagavum, ungalukku varugira ubatthiravangalaal nīngal yaarum nilaikulaindhuvidaadhapadi paartthukkolvadharkaagavum avarai anuppi vaitthōm” endru thesalōnikkēyargalukku pavul pinbu sonnaar. (1 the. 3:2, 3) thīmōtthēyu thannudaiya sondha ūraana līsthiraavil ērkenavē thunburutthalai nēradiyaaga sandhitthirukkiraar. andha samayatthil, angirundha sagōdharargalai pavul eppadi balappadutthinaar enbadhai avar paartthirukkiraar. adhōdu, yegōvaavin aadharavu avargalukku irundhadhaiyum avar paartthirukkiraar. adhanaaldhaan, thesalōnikkēyaavil irundha kristhavargalidam sīkkiratthil ellaamē sariyaagividum endru thīmōtthēyuvaal urudhiyaaga solla mudindhirukkum.—ap. 14:8, 19-22; ebi. 12:2.

5. oru mūppar seidha udhavi sagōdharar braiyanttukku eppadi prayōjanamaaga irundhadhu?

⁵ vērendha valigalil sagōdhara sagōdharigalai pavul balappadutthinaar? līsthiraa, ikkōniyaa matrum andhiyōkiyaavil irundha sabaigalai pavulum barnabaavum thirumba sandhitthapōdhu, ‘ovvoru sabaiyilum avargalukkaaga mūppargalai niyamitthaargal.’ (ap. 14:21-23) andha mūppargal, sabaiyil irundha sagōdhara sagōdharigalukku thēvaiyaana aarudhalai kodutthaargal. indraikku irukkira mūppargalum adhaitthaan seigiraargal. braiyant endra sagōdhararudaiya anubavatthai gavaniyungal. “enakku 15 vayasu irundhappō vīttaivittu appaa pōyittaaru. ammaa sabainīkkam seiyappattaanga. enakku yaarumē illanu ninaichu sōrndhupōyittēn” endru avar solgiraar. indha kashtamaana sūlnilaiyai samaalikka braiyanttukku edhu udhaviyadhu? “tōningara oru mūppar kūttangalukku pōrappavum mattha samayangallayum enkitta pēsuvaaru. kashtangal vandhappavum sandhōshamaa irundhavangala patthi enkitta sonnaaru. sangīdham 27:10-ai avar enakku vaasichu kaattunaaru. adikkadi esēkkiyaa raajaava patthi enakku solvaaru. esēkkiyaa raajaavōda appaa nallavaraa illannaalum avar kadavulukku unmaiyaa irundhadha patthi solvaaru” endru braiyant solgiraar. andha mūppar seidha udhavi braiyanttukku eppadi prayōjanamaaga irundhadhu? “sagōdharar tōni koduttha urchaagatthaala konja naalaikku appuram mulunēra sēvaiya ennaala aarambikka mudinjudhu. adhu en manasukku romba sandhōshattha kodutthuchu” endru braiyant solgiraar. mūppargalē, ungaludaiya sabaiyilum braiyant pōla irukkiravargalukku ‘nalla vaartthaigalai’ solli urchaagappaduttha eppōdhum thayaaraaga irungal.—nīdhi. 12:25.

6. kadavuludaiya unmaiyulla ūliyargalin vaalkkai saridhaiyai payanpadutthi sagōdhara sagōdharigalai pavul eppadi urchaagappadutthinaar?

 ⁶ yegōvaa koduttha balatthaal “thiranda mēgam pōndra . . . saatchigal” kashtangalai sagitthirukkiraargal enbadhai sagōdhara sagōdharigalukku pavul nyaabagappadutthinaar. (ebi. 12:1) avargalai patri pavul ēn sonnaar? ellaa vidhamaana kashtangalaiyum vetrigaramaaga sagitthukkondavargaludaiya vaalkkai saridhai, sagōdhara sagōdharigalukku dhairiyatthai kodukkum endru avarukku theriyum. adhumattumalla, ‘uyirulla kadavuludaiya nagaratthinmēl’ gavanam seluttha adhu avargalukku udhavum. (ebi. 12:22) indraikkum adhudhaan unmai. gidhiyōn, baaraak, dhaavīdhu, saamuvēl pōndra niraiya pērukku yegōvaa eppadi udhavi seidhirukkiraar enbadhai patri padippadhu nam ellaaraiyumē balappadutthugiradhu! (ebi. 11:32-35) nammudaiya kaalatthilumkūda yegōvaavukku unmaiyaaga irundhavargaludaiya vaalkkai saridhaiyai padippadhu nammai balappadutthugiradhu! niraiya sagōdhara sagōdharigal adhupōndra anubavangalai paditthadhaal thangaludaiya visuvaasam balamaagi iruppadhaaga ulaga thalaimai aluvalagatthukku kadidham eludhugiraargal.

7. rōmar 14:19-21-il pavul koduttha aalōsanaiyilirundhu nīngal enna katrukkolgirīrgal?

⁷ sabai samaadhaanamaaga iruppadharkaaga nammaal mudindhadhaiyellaam seiyumpōdhu sagōdhara sagōdharigalai balappaduttha mudiyum. karutthuvērupaadugalaal sabaiyil pirivinai varuvadharku naam idamkodukka maattōm. baibil niyamangal mīrappadaadhavarai naam matravargalōdu otthuppōvōm. idharku oru udhaaranatthai gavaniyungal. rōmil irundha sabaiyil yūdha kristhavargalum yūdhargalaaga illaadha kristhavargalum irundhaargal. thiruchattatthai kadaippidikka vēndiya avasiyamillaamal pōnapōdhu, sila unavugalai saappiduvadharku irundha kattuppaadugalum illaamal pōivittadhu. (maar. 7:19) andha samayatthilirundhu sila yūdha kristhavargal ellaa vidhamaana unavugalaiyum saappida aarambitthaargal. aanaal, appadi saappiduvadhu sariyillai endru matra yūdha kristhavargal ninaitthaargal. idhanaal sabaiyil pirivinai vandhadhu. andha samayatthil, oruvarōdu oruvar samaadhaanamaaga iruppadhu evvalavu mukkiyam enbadhai kaattuvadharku pavul ippadi sonnaar: “iraichi saappiduvadhō dhraatchamadhu kudippadhō vēredhaavadhu seivadhō ungal sagōdharanudaiya visuvaasatthai balavīnamaakkinaal, adhai seiyaamal iruppadhē nalladhu.” (rōmar 14:19-21-ai vaasiyungal.) vaakkuvaadham seivadhu sabaiyil irukkira ovvoruvaraiyum sollappōnaal, ottumottha sabaiyaiyum endhalavukku baadhikkum enbadhai sagōdhara sagōdharigalukku indha vidhatthil pavul puriyavaitthaar. matravargaludaiya visuvaasatthai balavīnamaakkaamal iruppadharkaaga thannudaiya palakkangalai maatrikkollavum avar thayaaraaga irundhaar. (1 ko. 9:19-22) adhēpōl naamum nammudaiya thanippatta viruppatthukkaaga vaakkuvaadham seivadhai vittuvittōm endraal nammaalum matravargalai balappaduttha mudiyum, sabai samaadhaanamaaga iruppadharkum udhava mudiyum.

8. sabaiyin samaadhaanatthai kulaikkira maadhiri oru periya prachinai vandhapōdhu pavul eppadi nadandhukondaar?

⁸ mukkiyamaana vishayangalai patri vaakkuvaadham seidhavargalidamkūda samaadhaanamaaga iruppadhil pavul nalla munmaadhiriyaaga irundhaar. udhaaranatthukku, mudhal nūtraandu sabaiyil irundha silar, yūdhargalaaga illaadhavargal kristhavargalaaga aanapōdhu avargalai virutthasēdhanam seiyacholli kattaayappadutthinaargal. oruvēlai, yūdhargal avargalai kurai sollaamal iruppadharkaaga appadi solliyirukkalaam. (galaa. 6:12) avargal appadi sonnadhu pavulukku sutthamaaga pidikkavillai. aanaalum, avar solgirapadidhaan avargal seiya vēndum endru avar kattaayappadutthavillai. adharku badhilaaga, manathaalmaiyudan andha vishayatthai patri erusalēmil irundha appōsthalargalidamum mūppargalidamum aalōsanai kēttaar. (ap. 15:1, 2) ippadi, andha kristhavargal samaadhaanamaagavum sandhōshamaagavum iruppadharku avar udhavi seidhaar.—ap. 15:30, 31.

9. naam eppadi pavulai pōl nadandhukollalaam?

⁹ indraikkumkūda sagōdharargalōdu bayangaramaana vaakkuvaadhangal varumpōdhu sabaiyai valinadattha  yegōvaa niyamitthirukkiravargalidam aalōsanai kētpadhan mūlam nammaal samaadhaanatthai kattikkaakka mudiyum. nammudaiya prasurangalilum amaippu kodukkira valimuraigalilum baibilin adippadaiyilaana aalōsanaigal irukkindrana. nammudaiya thanippatta karutthugalai solvadharku badhilaaga, andha aalōsanaigalinpadi seidhaal sabaiyin samaadhaanatthai kattikkaakka nammaal udhava mudiyum.

10. sabai samaadhaanamaaga iruppadharku pavul vēru ennavellaam seidhaar?

¹⁰ pavul sagōdhara sagōdharigalidam irukkira kuraigalai patri sollaamal avargalidam irukkira nalla gunangalai edutthucholvadhan mūlamaaga sabai samaadhaanamaaga iruppadharku udhavi seidhaar. udhaaranatthukku, rōmargalukku eludhiya kadidhatthin kadaisiyil pavul niraiya nabargalin peyarai kurippittu eludhinaar. avargal seidha nalla vishayangalai patri alladhu avargaludaiya sila thanippatta vivarangalai patri adhil kurippittu eludhinaar. pavulai pōlavē naamum nam sagōdhara sagōdharigaludaiya nalla gunangalai patri avargalidamum matravargalidamum dhaaraalamaaga pēsalaam. appadi seiyumpōdhu, sagōdhara sagōdharigal oruvarukkoruvar nerukkamaaga irukka mudiyum; sabaiyil anbaana sūlalai uruvaakkavum mudiyum.

11. sabaiyil matravargaludan karutthuvērupaadu varumpōdhu thirumbavum samaadhaanamaaga aavadharku naam enna seiya vēndum?

¹¹ silasamayangalil anubavamulla kristhavargalukku idaiyilkūda karutthuvērupaadō vaakkuvaadhamō varuvadharku vaaippu irukkiradhu. nerungiya nanbargalaaga irundha pavulukkum barnabaavukkum idaiyilkūda appadi nadandhadhu. mishanari payanatthil indha dhadavai maarkuvai thangalōdu kūttikkondu pōga vēndumaa vēndaamaa enbadhil avargal irandu pērukkum bayangaramaana vaakkuvaadham vandhadhu. avargal ‘kadumaiyaaga vaakkuvaadham’ seidhadhaal oruvaraivittu oruvar pirindhu pōivittaargal. (ap. 15:37-39) aanaalum, adharku piragu mūndru pērumē thangalukku idaiyil ērpatta andha virisalai sariseidhaargal. ēnendraal, sabai otrumaiyaagavum samaadhaanamaagavum iruppadhu evvalavu mukkiyam enbadhu avargalukku therindhirundhadhu. pinbu orusamayam, barnabaavaiyum maarkuvaiyum patri pavul nalla vidhamaaga sonnaar. (1 ko. 9:6; kolō. 4:10) indraikkum, sabaiyil irukkiravargalōdu namakku ēdhaavadhu karutthuvērupaadu vandhaal adhai sariseiya vēndum. thodarndhu avargalidam irukkira nalla gunangalai paarkka vēndum. ippadi seiyumpōdhu, sabai otrumaiyaagavum samaadhaanamaagavum irukkumpadi naam paartthukkolvōm.—ebē. 4:3.

12. nammudaiya sagōdhara sagōdharigalukku ennenna prachinaigal varugindrana?

¹² yegōvaamēl irukkira visuvaasatthai balappadutthuvadharkum sagōdhara sagōdharigalukku naam udhavalaam. kristhavargalaaga irukkira silarai, yegōvaavin saatchiyaaga illaadha avargaludaiya kudumbatthaar, kūda vēlai seigiravargal alladhu kūda padikkiravargal kēlikindal seiyalaam. innum silar, mōsamaana udalnilai prachinaigalaal kashtappadalaam. alladhu, yaaraavadhu manadhai nōgaditthadhai ninaitthu kavalaippadalaam. silar nyaanasnaanam edutthu romba varusham aanadhaal, indha ulagatthin mudivukkaaga romba kaalam kaatthukkondirukkalaam. ivaiyellaam indraikku kristhavargaludaiya visuvaasatthukku oru periya sōdhanaiyaaga irukkiradhu. mudhal nūtraandu sabaiyil irundhavargalukkum ippadippatta prachinaigal irundhana. avargalai balappaduttha pavul enna seidhaar?

13. sagōdhara sagōdharigal thangaludaiya nambikkaigalukkaaga kēli seiyappattapōdhu avargalukku pavul eppadi udhavinaar?

¹³ vēdhavasanangalai payanpadutthi pavul sagōdhara sagōdharigaludaiya visuvaasatthai balappadutthinaar. adharku oru udhaaranatthai paarkkalaam. yūdha kristhavargaludaiya kudumbatthaar, kristhava madhatthaivida yūdha madhamdhaan periyadhu enbadhupōl mattamthatti pēsiyapōdhu avargalidam eppadi badhil solvadhu endru theriyaamal yūdha kristhavargal kashtappattirukkalaam. andha samayatthil, avargalukku pavul eludhiya kadidham, avargalai nichayam balappadutthiyirukkum. (ebi. 1:5, 6; 2:2, 3; 9:24, 25) pavul koduttha marukka mudiyaadha aadhaarangal kurai sonnavargalukku badhilkodukka yūdha kristhavargalukku romba prayōjanamaaga irundhirukkum. indraikkumkūda, nammudaiya nambikkaigalukkaaga sagōdhara sagōdharigal kēli seiyappadalaam. appadi kēli seiyappadumpōdhu, naam ēn appadi nambugirōm enbadharkaana kaaranatthai nammudaiya prasurangalai payanpadutthi vilakka avargalukku udhavi seiyalaam. nammudaiya ilam pillaigal, kadavuldhaan ellaavatraiyum padaitthaar enbadhai nambuvadhaal kēli seiyappadalaam. appadippatta samayangalil, uyir padaikkappattadhudhaan ena  avargal nambuvadharkaana aadhaaratthai uyir padaikkappattadhaa? endra aangila sitrēttilirundhum, uyirin thōtram—sindhikka aindhu kēlvigal endra sitrēttilirundhum kaattuvadharku avargalukku naam udhavalaam.

14. ūliyatthai pavul mummuramaaga seidhaalum vēru edhaiyum seidhaar?

¹⁴ ‘nalla seyalgalai’ seivadhan mūlamaaga anbu kaatta sagōdhara sagōdharigalai pavul urchaagappadutthinaar. (ebi. 10:24) sollaal mattumalla, seyalaalum sagōdhara sagōdharigalukku avar udhavi seidhaar. udhaaranatthukku, yūdhēyaavil irundha sagōdhara sagōdharigal panjatthaal kashtappattapōdhu avargalukku nivaarana porulgalai koduppadharku pavul udhavi seidhaar. (ap. 11:27-30) sollappōnaal, ūliya vēlaiyai pavul mummuramaaga seidhukondirundhaalum kashtappadugiravargalukku porul udhavi seiyavum eppōdhumē thayaaraaga irundhaar. (galaa. 2:10) ippadi seivadhan mūlamaaga avargalai yegōvaa paartthukkolvaar endra nambikkaiyai balappadutthinaar. indraikkumkūda, pēralivugalaal baadhikkappattavargalukku udhavuvadharkaaga nammudaiya nēram, sakthi, thiramai ena ellaavatraiyumē kodukkumpōdhu naamum nammudaiya sagōdhara sagōdharigaludaiya visuvaasatthai balappadutthugirōm. ulagalaaviya vēlaikkaaga thavaraamal nankodai koduppadhan mūlamaagavum idhai naam seigirōm. ippadi niraiya valigalil udhavi seivadhan mūlamaaga yegōvaa orunaalum nammai kaividamaattaar endru nambuvadharku nam sagōdhara sagōdharigalukku naam udhavalaam.

15-16. visuvaasatthil balavīnamaaga iruppavargalidam naam eppadi nadandhukolla vēndum?

¹⁵ visuvaasatthil balavīnamaaga irundhavargalukkum pavul thodarndhu udhavi seidhaar. avargalidam karisanaiyaaga nadandhukondaar. anbaagavum nalla vidhamaagavum pēsinaar. (ebi. 6:9; 10:39) udhaaranatthukku, ebireyargalukku eludhiya kadidhatthil “naam,” “nammudaiya” pōndra vaartthaigalai adikkadi payanpadutthinaar. (ebi. 2:1, 3) ippadi, avar koduttha aalōsanaiyai avarum kadaippidikka vēndum enbadhai kaattinaar. pavulai pōl naamum visuvaasatthil balavīnamaaga irukkiravargalukku thodarndhu udhavi seigirōm. avargalmēl unmaiyaana akkarai kaattuvadhan mūlamaaga avargalai naam balappadutthugirōm. ippadi seiyumpōdhu, avargalmēl uyiraiyē vaitthirukkirōm enbadhai kaattugirōm. avargalidam romba  paasamaagavum kanivaagavum pēsumpōdhu naam solvadhu avargaludaiya manadhai thodum, avargalai urchaagappadutthum.

¹⁶ sagōdhara sagōdharigal seigira nalla seyalgal ellaamē yegōvaavukku theriyum endra nambikkaiyai pavul avargalukku kodutthaar. (ebi. 10:32-34) visuvaasatthil balavīnamaaga irukkira oruvarukku udhavumpōdhu naamum pavulai pōlavē nadandhukollalaam. oruvēlai, avar eppadi oru yegōvaavin saatchiyaaga aanaar endru naam kētkalaam. alladhu, eppōdhellaam yegōvaa avarukku udhavi seidhirukkiraar endru yōsitthuppaarkka sollalaam. idhuvaraikkum yegōvaamēl avar kaattiya anbai yegōvaa marakkavillai endrum edhirkaalatthil avarai yegōvaa kaivida maattaar endrum nambikkai kodukkalaam. (ebi. 6:10; 13:5, 6) ippadi seiyumpōdhu, thirumbavum yegōvaavukku sēvai seiya vēndum endra aarvam avarukku varum.

17. ennenna thiramaigalai naam thodarndhu valartthukkolla vēndum?

¹⁷ kattidam kattugira oruvar, naatkal pōga pōga thannudaiya thiramaigalai nandraaga valartthukkolvaar. adhēpōl naamum oruvarai oruvar kattiyeluppugira vishayatthil, adhaavadhu balappadutthugira vishayatthil, innum thiramaigalai valartthukkolla mudiyum. eppadiyendraal, kashtangalai sagitthu kondirukkiravargalai balappadutthuvadharku baibilil irukkira udhaaranangalai naam kaattalaam. matravargalidam naam paarkkira nalla vishayangalai solvadhan mūlamaaga oruvarukkoruvar samaadhaanamaaga iruppadharku naam udhavalaam. sabaiyin samaadhaanatthai kedukkum vidhamaaga ēdhaavadhu nadakkumpōdhu, andha samaadhaanatthai paadhugaappadharku naam udhavalaam. sagōdharargalōdu karutthuvērupaadu varumpōdhu adhai sariseidhu thirumbavum samaadhaanamaaga aavadharku naam muyarchi seiyalaam. mukkiyamaana baibil unmaigalai solvadhan mūlam... thēvaiyaana udhavigalai seivadhan mūlam... visuvaasatthil balavīnamaaga iruppavargalukku aadharavu koduppadhan mūlam... nammudaiya sagōdhara sagōdharigaludaiya visuvaasatthai naam thodarndhu balappadutthalaam.

18. nīngal enna seivadharku thīrmaanamaaga irukkirīrgal?

¹⁸ vanakkatthukkaaga payanpadutthugira kattidangalai kattugiravargal sandhōshamaagavum thirupthiyaagavum irukkiraargal. adhēpōl, sabaiyil irukkira nam sagōdhara sagōdharigaludaiya visuvaasatthai kattiyeluppumpōdhu, adhaavadhu balappadutthumpōdhu, namakkum sandhōshamum thirupthiyum kidaikkum. naam kattugira kattidangal endrendraikkum nilaitthirukkum endru solla mudiyaadhu. aanaal, matravargalai kattiyeluppuvadhaal kidaikkira nanmaigal endrendraikkumē nilaitthirukkum! adhanaal, ‘eppōdhum oruvarai oruvar urchaagappadutthuvadharkum oruvarai oruvar balappadutthuvadharkum’ naam thīrmaanamaaga irukkalaam.—1 the. 5:11.