vaasagar kētkum kēlvigal
oru kristhavar baibilil solliyirukkum kaaranatthukkaaga illaamal vēru kaaranangalukkaaga thannudaiya manaiviyai vivaagaratthu seidhu, vēroruvarai thirumanam seidhukolgiraar endraal, avar munbu seidha thirumanatthaiyum pudhidhaaga seidha thirumanatthaiyum sabaiyil irukkiravargal eppadi paarppaargal?
indha maadhiri oru sūlnilaiyil, avar munbu seidha thirumanam mudivukku vandhuvittadhaagavum avar pudhidhaaga seidha thirumanatthai muraippadiyaana thirumana bandhamaagavum paarppaargal. adharkaana kaaranangalai purindhukolvadharku vivaagaratthai patriyum marumanatthai patriyum yēsu enna sonnaar enbadhai ippōdhu paarkkalaam.
thirumana bandhatthai mudivukku konduvaruvadharku baibil solgira orē kaaranatthai matthēyu 19:9-il naam paarkkirōm. “paaliyal muraikēttai thavira vērendha kaaranatthukkaagavum than manaiviyai vivaagaratthu seidhuvittu vēroru pennai thirumanam seidhukolgiravan muraikēdaana uravukolgiraan” endru yēsu adhil solliyirukkiraar. yēsuvin vaartthaigalilirundhu irandu vishayangalai therindhukolgirōm. (1) vivaagaratthu seidhu thirumana bandhatthai mudivukku konduvaruvadharku baibil anumadhikkira orē kaaranam paaliyal muraikēdudhaan. (2) baibil solgira indha kaaranatthai thavira vēru endhavoru kaaranatthukkaagavum oruvar thannudaiya manaiviyai vivaagaratthu seidhuvittu vēroru pennai thirumanam seidhukondaal adhu muraikēdaana uravudhaan. *
appadiyendraal, yēsu ingē enna solla vandhaar? oruvar paaliyal muraikēttil īdupattu thannudaiya manaiviyai vivaagaratthu seidhuvittaal baibilinpadi avaraal vēroruvarai kalyaanam seidhukolla mudiyum endrudhaan solla vandhaaraa? illai. oru kanavar muraikēdaana uravil īdupattuvittaal, avarai mannitthu ētrukkolvadhaa alladhu vēndaamendru odhukkuvadhaa endru thavaru seiyaadha avarudaiya manaivi mudivu seiya vēndum. manaivi avarai vēndaamendru odhukki sattappadi vivaagaratthu petrukkonda piragu, marumanam seiya baibilinpadi avargal irandu pērukkumē sudhandhiram irukkiradhu.
silasamayangalil, thavaru seiyaadha manaivi thannudaiya thirumana bandhatthai kaatthukkolla vēndumendru manadhaara virumbuvadhaal, thannudaiya kanavarai mannikka thayaaraaga irukkalaam. aanaal muraikēdaana uravil īdupatta kanavar, thannudaiya manaivi mannippadhaaga solvadhaiyum ētrukkollaamal... manaiviyin sammadhamum illaamal... vivaagaratthu seidhuvittaal enna aagum? avarai mannippadharkum avarōdu sērndhu vaalvadharkum manaivi thayaaraaga iruppadhaal baibilinpadi andha kanavaraal marumanam seidhukolla mudiyaadhu. baibilinpadi appadi marumanam seiya avarukku sudhandhiram illaiyendraalum, innoruvarai kalyaanam seiya avar mudivedutthaal avar thirumbavum muraikēdaana uravil īdupadugiraar endrudhaan arttham. andha samayatthil, sabai mūppargal marubadiyum oru nīdhivisaaranai kuluvai amaitthu nadavadikkai eduppaargal.—1 ko. 5:1, 2; 6:9, 10.
baibilinpadi marumanam seidhukolla oruvarukku sudhandhiram illaiyendraalum avar appadi seidhaal, sabaiyil irukkiravargal avar munbu seidha thirumanatthaiyum pudhidhaaga seidha thirumanatthaiyum eppadi paarppaargal? munbu seidha thirumanam baibilinpadi innum sellubadiyaagumaa? thannudaiya munnaal kanavarai mannippadharkō avarai vēndaamendru odhukkuvadharkō thavaru seiyaadha manaivikku innamum vaaippu irukkiradhaa? andha kanavar pudhidhaaga seidha thirumanatthai muraikēdaana thirumanamaagatthaan sabaiyil irukkiravargal paarppaargalaa?
idhuvarai namakku irundha purindhukolludhalinpadi, thavaru seiyaadha manaivi uyirōdu irukkum varaikkum, vēroru thirumanam seidhukollaadha varaikkum, paaliyal muraikēttil īdupadaadha varaikkum, avarudaiya kanavar pudhidhaaga seidha thirumanatthai oru muraikēdaana thirumanamaagatthaan sabaiyil irundhavargal paartthaargal. aanaal, vivaagaratthu seidhuvittu marumanam seidhukolvadhai patri yēsu pēsiyapōdhu thavaru seiyaadha manaiviyai patri avar edhuvum sollavillai. adharku badhilaaga, baibil adippadaiyilaana kaaranam illaamal kanavar thannudaiya manaiviyai vivaagaratthu seidhuvittu vēroru pennai kalyaanam seidhaal avar muraikēdaana uravu vaitthukkolgiraar endrudhaan yēsu sonnaar. indha maadhiri sūlnilaiyil andha nabar vivaagaratthu seidhuvittu marumanam seidhukolvadhu, muraikēdaana uravukku samamaaga iruppadhaaga yēsu sonnadhaal avar munbu seidha thirumanatthai adhu mudivukku konduvarugiradhu.
“paaliyal muraikēttai thavira vērendha kaaranatthukkaagavum than manaiviyai vivaagaratthu seidhuvittu vēroru pennai thirumanam seidhukolgiravan muraikēdaana uravukolgiraan.”—mat. 19:9
idharku munbu paarttha udhaaranatthil, andha kanavar muraikēdaana uravil īdupattaar; adhu vivaagaratthil pōi mudindhadhu. aanaal, oru kanavar muraikēdaana uravil īdupadaamal thannudaiya manaiviyai vivaagaratthu seidhuvittu, marumanam seidhukondaal enna aagum? oruvēlai vivaagaratthukku munbu paaliyal muraikēttil īdupadaamal vivaagaratthukku pinbu paaliyal muraikēttil īdupadum oru kanavarai, avarudaiya manaivi mannikka thayaaraaga irundhum avar vēroru pennai kalyaanam seidhukondaal enna aagum? indha ellaa sūlnilaigalilum vivaagaratthu seidhuvittu marumanam seidhukolvadhu muraikēdaana uravukku samamaaga irukkiradhu. adhanaal avar munbu seidha thirumanam mudivukku vandhuvidugiradhu. avar pudhidhaaga seidha thirumanam sattappūrvamaana thirumanamaaga aagividugiradhu. idhai patri navambar 15, 1979 aangila kaavarkōburam pakkam 32-il ippadi sollappattirundhadhu: “avar ippōdhu pudhidhaaga innoru thirumanam seidhukondadhaal indha pudhiya thirumana bandhatthai mudivukku konduvandhu, thannudaiya munnaal manaiviyōdu thirumbappōi vaala mudiyaadhu. ēnendraal, avar vivaagaratthu seidhu, muraikēdaana uravil īdupattu, marumanam seidhukondadhaal avar munbu seidha thirumanam mudivukku vandhuvidugiradhu.”
nammudaiya purindhukolludhalil indha maatram seiyappattadhaal thirumana ērpaattai naam punidhamaanadhaaga ninaikkavillai endrō, muraikēdaana uravu vaitthukkolvadhai avvalavu mōsamaana oru paavamaaga paarkkavillai endrō arttham kidaiyaadhu. oru kanavar baibil solgira kaaranatthai thavira vēroru kaaranatthukkaaga thannudaiya manaiviyai vivaagaratthu seidhuvittu vēroruvarai thirumanam seidhukolgiraar endraal... adhuvum marumanam seivadharku baibilin adippadaiyil avarukku urimai illaadhapōdhum appadi seidhukolgiraar endraal... muraikēdaana uravil īdupatta kutratthukkaaga nīdhivisaaranai kulu avarmēl nadavadikkai edukkum. (avar pudhidhaaga thirumanam seidhukonda pen oru kristhavaraaga irundhaal, paaliyal muraikēttil īdupatta kutratthukkaaga andha penmīdhum nīdhivisaaranai kulu nadavadikkai edukkum.) andha kanavar pudhidhaaga seidha thirumanatthai muraikēdaana oru thirumanamaaga naam paarkkavillai endraalum sabaiyil visēsha poruppugalai peruvadharku avar thagudhipera pala varushangal aagum. adhuvum, matravargalukku avarmēl irukkum varuttham kuraiyumvarai... alladhu avarai mariyaadhaikkuriya vidhatthil matravargal paarkkumvarai... avar endhavoru visēsha poruppaiyum peruvadharku thagudhipera maattaar. avarukku visēsha poruppugalai koduppadharku munbu, sila sūlnilaigalai mūppargal yōsitthuppaarppaargal. oruvēlai thittamittu thannudaiya munnaal manaivikku avar dhrōgam seidhirundhaal, avarudaiya munnaal manaiviyin tharpōdhaiya sūlnilai eppadi irukkiradhu? avaraal kaividappatta pillaigal tharpōdhu mainar pillaigalaaga irundhaal avargaludaiya sūlnilai eppadi irukkiradhu? endrellaam yōsitthuppaarppaargal.—mal. 2:14-16.
baibil sollaadha kaaranatthukkaaga vivaagaratthu seidhu marumanam seidhukolgiravargal romba mōsamaana vilaivugalai sandhikkiraargal. adhanaal, kristhavargal thirumana ērpaattai yegōvaavai pōla romba punidhamaaga paarppadhu mukkiyam.—pra. 5:4, 5; ebi. 13:4.
^ elimaiyaaga purindhukolvadharkaaga, indha katturaiyil kanavarai muraikēdaana uravil īdupattavar (adhaavadhu, manatthunaikku dhrōgam seidhavar) endrum, manaiviyai thavaru seiyaadhavar endrum solliyirukkirōm. irundhaalum, maarku 10:11, 12-il yēsu solliyiruppadhupōl indha aalōsanai kanavan, manaivi irandu pērukkumē porundhum.
^ idhu nammudaiya purindhukolludhalil seiyappattirukkira oru maatram. ēnendraal, thavaru seiyaadha manaivi uyirōdu irukkumvarai... vēroru kalyaanam seidhukollaamal irukkumvarai... paaliyal muraikēttil īdupadaamal irukkumvarai... ippadippatta oru thirumanatthai muraikēdaana thirumanamaagatthaan idhuvarai naam paartthōm.