yegōvaavai sandhōshappaduttha namakku visuvaasam thēvai. aanaal, “ellaaridamum visuvaasam illai” endru pavul sonnaar. (2 the. 3:2) indha vasanatthil, thannai thunburutthiya aatkalai, adhaavadhu ‘thīmai seigiravargalaiyum ketta aatkalaiyum’ avar manadhil vaitthu pēsinaar. adhēsamayatthil, idhu matravargalukkum porundhum. silar, thelivaana aadhaarangal irundhum padaitthavar oruvar irukkiraar enbadhai nambuvadhillai. (rō. 1:20) vēru silar, ellaavatrukkum mēl oru sakthi iruppadhaaga nambugiraargal. aanaal, idhu unmaiyaana visuvaasam kidaiyaadhu.

yegōvaa irukkiraar endrum, balamaana visuvaasam irukkiravargalukku avar “palan kodukkiraar” endrum naam urudhiyaaga namba vēndum. (ebi. 11:6) visuvaasam enbadhu kadavuludaiya sakthiyaal undaagira gunangalil ondru. yegōvaavidam kēttaal avar andha sakthiyai koduppaar. (lū. 11:9, 10, 13) baibilai padikkumpōdhum namakku andha sakthi kidaikkum. padikkira vishayangalai aalamaaga yōsitthu paartthu adhai naam kadaippidikka vēndum. ippadiyellaam seiyumpōdhu, unmaiyaana visuvaasatthai vaalkkaiyil kaatta yegōvaavudaiya sakthi namakku udhavum.