pengalai thaalvaaga paarkkum samudhaayatthil sila aangal valarndhirukkiraargal. udhaaranatthukku, boliviyaavil vattaara kangaaniyaaga irukkira haans endra sagōdharar ippadi solgiraar: “sila kalaachaarangalil, aangal eppōdhum ‘getthaaga,’ perumaiyaaga nadandhukolla vēndum endru ninaikkiraargal. adhanaal, aangaldhaan pengalaivida uyarndhavargal endra ennam avargaludaiya ratthatthil ūrippōyirukkiradhu. ippadippatta kalaachaaratthil valarvadhaal avargal pengalai mariyaadhaiyillaamal nadatthugiraargal.” thaivaanil mūpparaaga irukkum shensiyan endra mūppar ippadi solgiraar: “naan irukkira idatthil, podhuvaaga aangaludaiya vishayatthil pengal thalaiyida kūdaadhu endru ninaippaargal. oruvēlai, oru pen solvadhai kēttu oru aan nadandhukondaal avarai yaarumē madhikka maattaargal.” innum silar, pengalai thaalvaaga paarppadhai vēru vidhangalil kaattugiraargal. pengalai ilivupadutthugira jōkkugalai solgiraargal.

oruvar endha maadhiri kalaachaaratthil valarndhirundhaalum sari, avaraal thannai maatrikkolla mudiyum; aangalaiyum pengalaiyum sarisamamaaga paarkka avaraal katrukkolla mudiyum. (ebē. 4:22-24) eppadi? yegōvaa maadhiri nadandhukolla muyarchi seivadhan mūlam! indha katturaiyil, yegōvaa eppadi pengalai paarkkiraar endrum, avarai pōlavē pengalai nadattha sagōdharargal eppadi katrukkollalaam endrum, mūppargal eppadi sagōdharigalukku mariyaadhai kaattugiraargal endrum paarppōm.

pengalai yegōvaa eppadi nadatthugiraar?

pengalai nadatthum vidhatthil yegōvaa oru sirandha munmaadhiri. oru paasamaana appaavaaga, manidhargalai thannudaiya pillaigalaaga paarkkiraar. (yōvaa. 3:16) thanakku unmaiyaaga sēvai seiyum pengalai thannudaiya chella magalgalaaga paarkkiraar. avar pengalai eppadi mariyaadhaiyōdu nadatthugiraar endru ippōdhu paarkkalaam.

 paarabatcham paarppadhillai. aanaiyum pennaiyum yegōvaa thannudaiya saayalildhaan padaitthaar. (aadhi. 1:27) pengalaivida aangalai butthisaaligalaagavō thiramaisaaligalaagavō avar padaikkavillai. aangalai mattum visēshamaaga nadattha vēndum endru avar ninaippadhillai. (2 naa. 19:7) baibil satthiyangalai purindhukollum vidhatthilum, avarudaiya gunangalai kaattum vidhatthilumdhaan avar aan-pen irandu pēraiyumē padaitthirukkiraar. iruvarudaiya visuvaasatthaiyum samamaaga paarkkiraar. adhanaaldhaan, būmiyil vaalum nambikkaiyaiyum, paralōgatthil raajaakkalaagavum gurumaargalaagavum sēvai seiyum nambikkaiyaiyum, avar aangalukku mattumalla pengalukkum kodutthirukkiraar. (2 pē. 1:1) ivatraiyellaam vaitthu paarkkumpōdhu, yegōvaa pengalai paarabatcham illaamal nadatthugiraar endru therigiradhu.

pengal solvadhai gavanitthu kētkiraar. pengalin unarvugalai yegōvaa madhikkiraar; avargaludaiya prachinaigalai purindhukolgiraar. udhaaranatthukku, raagēl matrum annaal seidha jebangalai kēttu avargalukku badhil kodutthaar. (aadhi. 30:22; 1 saa. 1:10, 11, 19, 20) pengal sonnadhai aangal kēttu nadandha sila padhivugalai yegōvaa baibilil padhivu seidhirukkiraar. orusamayam, aabiragaamidam ‘un manaivi solvadhai kēl’ endru avar sonnaar. (aadhi. 21:12-14) dhaavīdhu raajaavum abigaayil solvadhai kēttu nadandhaar. sollappōnaal, thannidam pēsuvadharkaaga yegōvaadhaan abigaayilai anuppinaar endru dhaavīdhu nambinaar. (1 saa. 25:32-35) yegōvaavin gunangalai appadiyē velikkaattiya yēsuvum thannudaiya ammaa mariyaal sonnadhai kēttaar. (yōvaa. 2:3-10) indha udhaaranangalai gavanikkumpōdhu, pengal solvadhai yegōvaa gavanitthu kētkiraar endrum avargalmēl mariyaadhai vaitthirukkiraar endrum purigiradhu.

pengalai nambugiraar. indha mulu būmiyaiyum paraamarikkum poruppai yegōvaa ēvaalukkum kodutthaar; andhalavu avalai nambinaar. (aadhi. 1:28) ippadi seivadhanmūlam, aval than kanavan aadhaamaivida kuraindhaval alla enbadhai kaattinaar. avalai oru porutthamaana thunaiyaagatthaan aadhaamukku kodutthaar. pen thīrkkadharisigalaana dheboraal matrum uldhaalai yegōvaa nambinaar. thannudaiya makkalukku, sollappōnaal, oru raajaavukkum oru nyaayaadhibadhikkum valinadatthudhalai kodukka avargalai payanpadutthinaar. (nyaa. 4:4-9; 2 raa. 22:14-20) indrum pengalai avar nambugiraar; thannudaiya vēlaiyai seiya avargalai payanpadutthugiraar. avargal prasthaabigalaaga, payaniyargalaaga, mishanarigalaaga sēvai seigiraargal. raajya mandrangalaiyum kilai aluvalagangalaiyum vadivamaikkiraargal, kattugiraargal, avatrai paraamarikkiraargal. sila sagōdharigal, betthēlilum molipeyarppu aluvalagangalilum vēlai seigiraargal. ippadippatta pengalai oru periya padaipōl payanpadutthi thannudaiya viruppatthai yegōvaa niraivētrugiraar. (sang. 68:11) appadiyendraal, pengalai balavīnamaanavargalaagavō edharkum laayakkillaadhavargalaagavō yegōvaa paarppadhillai endru therigiradhu.

yegōvaavai pōlavē pengalai nadattha sagōdharargal eppadi katrukkollalaam?

sagōdharargalē, yegōvaavai pōlavē nīngalum sagōdharigalai nadatthugirīrgalaa? idhai therindhukolla, ungal yōsanaigalaiyum seyalgalaiyum konjam nērmaiyaaga sōdhitthuppaarungal. appadi seiya ungalukku udhavi thēvaippadum. idhayatthil ēdhaavadhu prachinai irukkiradhaa endru eksrē edukkumpōdhu theriya varalaam. adhēpōl, nammudaiya idhayatthin aalatthil pengalai patriya thavaraana ennam irukkiradhaa endru therindhukolla irandu vishayangal udhavum: (1) oru nalla nanbar (2) baibil.

nalla nanbaridam kēlungal. (nīdhi. 18:17) anbaagavum nyaayamaagavum nadandhukolgira nambagamaana nanbar oruvar ungalukku irundhaal, avaridam ippadi kēlungal: “naan sagōdharigalai eppadi nadatthugirēn? naan nadandhukollum vidham avargalai madhikkirēn enbadhai kaattugiradhaa? naan avargalōdu pēsi palagum vidhatthil ēdhaavadhu maatrikkolla vēndumaa?” ippadi kētkumpōdhu, nīngal thirutthikkolla vēndiya sila vishayangalai avar sonnaal, punpattuvidaadhīrgal; ungalaiyē nyaayappadutthaadhīrgal. avar solvadhai ētrukkondu thēvaiyaana maatrangalai seiyungal.

baibilai paditthu yōsitthu paarungal. pengalai nalla vidhatthil nadatthugirīrgalaa endru therindhukolla, ungal seyalgalaiyum yōsanaigalaiyum baibilai payanpadutthi aaraayungal. (ebi. 4:12) pengalai nandraaga nadatthiya aangalai patriyum, nandraaga nadatthaadha aangalai patriyum baibil solgiradhu. avargalai patri padikkumpōdhu, nīngal eppadi nadandhukolgirīrgal endru yōsitthu paarungal. adhumattumalla, baibil vasanangalai ondrōdu ondru oppittuppaarungal. appadi seiyumpōdhu, namakku irukkum oru thappaana ennatthai baibil aadharikkiradhu endra mudivukku vandhuvida maattōm. udhaaranatthukku, 1 pēdhuru 3:7-ai edutthukkollungal. manaivi ‘balavīnamaaga [balavīnamaana paatthiramaaga, adikkurippu] iruppadhaal . . . avalukku kodukka vēndiya madhippai kodungal’ endru adhu solgiradhu. b ‘balavīna paatthiram’ endru solvadhaal baibil pengalai  thaalvaaga pēsugiradhu endru artthamaa? aangalaivida avargalukku arivō thiramaiyō kuraivu endru adhu solgiradhaa? illavē illai! pēdhuru sonna indha vaartthaigalai galaatthiyar 3:26-29-dhōdu oppittuppaarungal. yēsuvōdu paralōgatthil aatchi seivadharku aangalai mattumalla pengalaiyum kadavul thērndhedutthirukkiraar endru andha vasanangal solgindrana. appadiyendraal, pengalai baibil tharakkuraivaaga pēsuvadhillai endru therigiradhu. nalla nanbaridam kētpadhum baibilai paditthu yōsitthu paarppadhum pengalukku kodukka vēndiya mariyaadhaiyai kodukka ungalukku udhavum.

mūppargal eppadi sagōdharigalukku mariyaadhai kaattugiraargal?

mūppargalai paartthum sabaiyil irukkira sagōdharargal katrukkollalaam. mūppargal eppadi sagōdharigalai mariyaadhaiyaaga nadatthugiraargal?

sagōdharigalai paaraattugiraargal. indha vishayatthil appōsthalan pavul oru nalla munmaadhiri. rōmil irundha sabaikku avar eludhiya kadidhatthil niraiya sagōdharigalai paaraatti eludhiyirundhaar. (rō. 16:12) andha kadidhatthai sabaiyil satthamaaga vaasitthapōdhu andha sagōdharigalukku evvalavu sandhōshamaaga irundhirukkum! indraikkum sagōdharigal kaattugira nalla gunangalaiyum yegōvaavukkaaga avargal ulaippadhaiyum paartthu mūppargal avargalai dhaaraalamaaga paaraattugiraargal. ippadi seivadhaal sagōdharigalai naam uyarvaaga paarkkirōm, enbadhai avargalum purindhukolvaargal. niraiya samayangalil mūppargal solgira oru urchaagamaana vaartthai andha nēratthil avargalukku romba thēvaiyaanadhaaga irukkalaam.—nīdhi. 15:23.

sagōdharigalai paaraattumpōdhu mūppargal manadhilirundhu unmaiyaaga paaraattugiraargal. adhumattumalla, avargal seidha ēdhōvoru vishayatthai kurippaaga solli paaraattugiraargal. ēn appadi seigiraargal? jesikkaa endra sagōdhari ippadi solgiraar: “‘sūpparaaga seidhirukkirīrgal’ endru oru sagōdharar paaraattumpōdhu engalukku nandraagatthaan irukkum. aanaal, naangal seidha ēdhōvoru vishayatthai kurippaaga solli paaraattumpōdhu engalukku innum sandhōshamaaga irukkum. udhaaranatthukku, ‘ungal pillaigalai kūttangalil amaidhiyaaga utkaara sollikkodutthu irukkirīrgal sistar’ endru sollumpōdhu, alladhu ‘baibil padippavargalai kūttangalukku kūttikkonduvara niraiya  muyarchi edukkirīrgal, sūppar sistar!’ endru solli paaraattumpōdhu engalukku vaanatthai thottadhupōl irukkum.” indhamaadhiri kurippaaga solli mūppargal paaraattumpōdhu sabaiyil avargalukkum oru idam irukkiradhu enbadhaiyum avargal seiyum vēlaigalai uyarvaaga madhikkirōm enbadhaiyum sagōdharigal purindhukolvaargal.

sagōdharigal solvadhai kētkiraargal. ēdhōvoru vishayatthai thangalukku mattumdhaan nandraaga seiya theriyum endru manatthaalmaiyaaga irukkira mūppargal ninaikka maattaargal. adhanaal, avargal sagōdharigalidamum karutthugal kētkiraargal. ippadi seivadhu mūppargalukkum prayōjanamaaga irukkum, sagōdharigalaiyum urchaagappadutthum. eppadi? betthēlil sēvai seigira haraardō endra mūppar ippadi solgiraar: “sagōdharigaludaiya karutthai kēttadhu ennudaiya vēlaiyai innum nandraaga seiya udhaviyirukkiradhu. perumbaalum, ingē sagōdharargalaivida romba naal vēlai seidhavargal sagōdharigaldhaan.” sabaiyil, niraiya sagōdharigal payaniyargalaaga irukkiraargal. oru pagudhiyil eppadippatta makkal irukkiraargal endru avargalukku nandraaga theriyum. idhai patri braiyan endra mūppar ippadi solgiraar: “amaippukku thēvaippadugira niraiya thiramaigal sagōdharigalidam irukkiradhu. adhanaal, avargaludaiya anubavatthil irundhu katrukkollungal!”

nyaanamaaga nadandhukollum oru mūppar, oru sagōdhari sollum karutthai eduttha eduppil thattikkalikka maattaar. ēn? idhai patri edvard endra mūppar solgiraar: “oru sagōdhariyin anubavamō avargal sollum karutthō oru vishayatthai patri mulumaiyaaga purindhukolla udhavum. matravargaludaiya idatthil irundhu paarppadharkum udhavum.” (nīdhi. 1:5) oruvēlai, oru sagōdhari sonna karutthinpadi oru mūpparaal seiya mudiyaamal irukkalaam. aanaalum, andha sagōdhari andhalavu gavanitthu sonnadharkaaga andha mūppar avarai paaraattalaam.

sagōdharigalukku payirchi kodukkiraargal. nyaanamaaga nadandhukollum mūppargal sagōdharigalukku eppadi payirchi kodukkalaam endru paarppaargal. udhaaranatthukku, nyaanasnaanam eduttha sagōdharar illaadha samayangalil veli ūliya kūttatthai nadattha oru sagōdharikku avargal sollikkodukkalaam. amaippin kattumaana vēlaiyilum paraamarippu vēlaiyilum sila karuvigalai payanpadutthuvadharku alladhu meshingalai iyakkuvadharku avargalukku payirchi kodukkalaam. betthēlilum vitthiyaasamaana vēlaigalai seivadharku kangaanigal sagōdharigalukku payirchi kodukkiraargal. kattidangalai paraamarippadhu, porulgalai vaanguvadhu, akkavunts paarppadhu, kampyūttar prōgraaming seivadhu pōndra niraiya vēlaigalai seiya sagōdharigalukku payirchi kidaikkiradhu. ippadi sagōdharigalukku payirchi kodukkumpōdhu, mūppargal avargalai thiramaisaaligalaagavum nambagamaanavargalaagavum paarppadhai kaattugiraargal.

mūppargal kodukkum payirchiyai payanpadutthi niraiya sagōdharigal matravargalukku udhavi seigiraargal. udhaaranatthukku, sila sagōdharigal kattumaana vēlaiyil kidaittha payirchiyai vaitthu, iyarkai pēralivinaal baadhikkappattavargaludaiya vīdugalai marubadiyum katti kodukkiraargal. innum sila sagōdharigal, podhu ūliyam seiya thangalukku kidaittha payirchiyai vaitthu, matra sagōdharigalukku udhavugiraargal. payirchi kodukkum mūppargalai patri yōsikkumpōdhu sagōdharigalukku eppadi irukkiradhu? jenifar endra sagōdhari ippadi solgiraar: “naan oru raajya mandra kattumaana vēlaiyai seidhēn. angē oru kangaani, nēram edutthu enakku payirchi kodutthaar. naan seidha vēlaigalai gavanitthu ennai paaraattinaar. ennai matravargal nambugiraargal endra unarvai adhu kodutthadhu. adhanaal, avarōdu vēlai seidhadhu enakku piditthirundhadhu.”

sagōdharigal—nam kudumbam

thanakku unmaiyaaga sēvai seigira sagōdharigalmēl yegōvaa uyiraiyē vaitthirukkiraar. namakkum avargalai romba pidikkum. adhanaal avargalai nam kudumbam pōl paarkkirōm. (1 thī. 5:1, 2) avargalōdu sērndhu sēvai seivadhu namakku perumaiyaaga irukkiradhu. naam avargalmēl anbum akkaraiyum vaitthiruppadhai avargal unarugiraargal endru paarppadhum namakku sandhōshamaaga irukkiradhu. venisaa endra sagōdhari ippadi solgiraar: “yegōvaavin amaippil naanum orutthi enbadhai ninaitthu naan perumaippadugirēn. manadhaara urchaagappadutthugira ēgappatta sagōdharargal indha amaippildhaan irukkiraargal.” thaivaanil irukkira oru sagōdhari ippadi solgiraar: “yegōvaavum avarudaiya amaippum, pengalukkum avargaludaiya unarvugalukkum ivvalavu madhippu koduppadhai paarppadhu enakku sandhōshamaaga irukkiradhu; adhu en visuvaasatthai balappadutthugiradhu. ippadi oru amaippil iruppadhu unmaiyilēyē enakku kidaittha periya baakkiyam.”

thannai maadhiriyē pengalai nadatthuvadharku muyarchi edukkum sagōdharargalai paartthu yegōvaa perumaippadugiraar. (nīdhi. 27:11) skaatlaandhil irukkum benjamin endra mūppar ippadi solgiraar: “indraikku ulagatthil pengalai romba tharakkuraivaagatthaan nadatthugiraargal. aanaal, raajya mandratthukkul oru pen nulaiyumpōdhu avar vitthiyaasatthai paarkka vēndum; andha maadhiri naam nadandhukolla vēndum.” adhanaal, naam ellaarumē yegōvaa maadhiriyē nammudaiya sagōdharigalai anbaaga mariyaadhaiyaaga nadatthuvadharku thodarndhu muyarchi seidhukondē irukkalaam.—rō. 12:10.