1. yegōvaa kodukkira nyaanam nam ellaarukkum ēn thēvai? (nīdhimoligal 4:7)

 nīngal eppōdhaavadhu romba mukkiyamaana oru thīrmaanatthai edutthirukkirīrgalaa? appadiyendraal, nīngal kandippaaga nyaanatthukkaaga jebam seidhiruppīrgal. ēnendraal, nalla thīrmaanatthai edukka adhu romba mukkiyam endru ungalukku theriyum. (yaak. 1:5) “ellaavatraiyumvida nyaanamdhaan mukkiyam” endru saalomōn raajaavum eludhiyirukkiraar. (nīdhimoligal 4:7-ai vaasiyungal.) ulagam kodukkira nyaanatthai patri ingē saalomōn pēsavillai. yegōvaa kodukkira nyaanatthai patritthaan pēsiyirukkiraar. (nīdhi. 2:6) aanaal, indraikku namakku varugira prachinaigalai samaalippadharku kadavul kodukkira nyaanam udhavumaa? kandippaaga udhavum! eppadi endru indha katturaiyil paarkkalaam.

2. naam unmaiyilēyē nyaanamullavargalaaga aavadharku oru vali enna?

² naam unmaiyilēyē nyaanamullavargalaaga aavadharku oru vali, nyaanatthukku pērpōna irandu pēr sollikkoduttha vishayangalai aaraaichi seidhu paarppadhum adhai vaalkkaiyil kadaippidippadhumdhaan. mudhalil naam saalomōnai patri paarkkalaam. “saalomōnukku nyaanatthaiyum paguttharivaiyum miga adhigamaaga kadavul kodutthaar” endru baibil solgiradhu. (1 raa. 4:29) irandaavadhaaga, naam yēsuvai patri paarkkalaam. indha būmiyil vaalndhavargalilēyē yēsudhaan romba nyaanamullavaraaga irundhaar. (mat. 12:42) adhanaaldhaan yēsuvai patri oru baibil thīrkkadharisanam ippadi solgiradhu: “yegōvaavin sakthi avarmēl thangiyirukkum. adhu avarukku nyaanatthaiyum, purindhukollum thiranaiyum kodukkum.”—ēsaa. 11:2.

3. indha katturaiyil naam edhai patri paarkkappōgirōm?

³ kadavul koduttha nyaanatthai payanpadutthi saalomōnum yēsuvum mukkiyamaana vishayangalai patri nalla aalōsanaigalai kodutthirukkiraargal. adhil mūndru vishayangalai patri indha katturaiyil paarkkalaam. pana vishayatthil... vēlai vishayatthil... nammai naamē paarkkira vishayatthil... samanilaiyaaga iruppadhu ēn mukkiyam endru paarkkalaam.

4. saalomōnukkum yēsuvukkum orē maadhiriyaana vasadhi vaaippugal irundhadhaa? vilakkungal.

⁴ saalomōn oru kōdīsvararaaga irundhaar. avar periya maaligaiyil vaalndhaar. (1 raa. 10:7, 14, 15) aanaal yēsuvukku niraiya porulgalō sondhamaaga oru vīdō illai. (mat. 8:20) irundhaalum, pana vishayatthil ivargal irandu pērumē samanilaiyaaga irundhaargal. ēnendraal, ivargal irandu pērukkumē nyaanatthai kodutthadhu yegōvaadhaan.

5. pana vishayatthil saalomōn eppadi samanilaiyaaga irundhaar?

⁵ ‘panam paadhugaappu tharum’ endru saalomōn sonnaar. (pra. 7:12) panatthai vaitthu nam vaalkkaikku thēvaiyaanadhai vaanga mudiyum. naam aasaippadugira sila vishayangalaikkūda vaanga mudiyum. irundhaalum, panatthaivida mukkiyamaana sila vishayangal iruppadhai panakkaararaaga irundha saalomōn purindhuvaitthirundhaar. udhaaranatthukku, “niraiya sotthugalai sambaadhippadhaivida nalla peyarai sambaadhippadhu sirandhadhu” endru avar eludhinaar. (nīdhi. 22:1) panam panam endru adhan pinnaalēyē pōgiravargal, iruppadhai vaitthu thirupthiyaaga irukka maattaargal endru saalomōn sonnaar. (pra. 5:10, 12) adhumattumalla, panatthai oru periya kōttaiyaaga namba vēndaam endrum avar sonnaar. ēnendraal, panam thidīrendru orunaal illaamal pōividalaam.—nīdhi. 23:4, 5.

6. panam, porul vishayatthil yēsu eppadi samanilaiyaaga irundhaar? (matthēyu 6:31-33)

⁶ yēsuvumkūda panam, porul vishayatthil samanilaiyaaga irundhaar. avar saappaattaiyum dhraatchamadhuvaiyum sandhōshamaaga anubavitthu saappittaar. (lū. 19:2, 6, 7) oru sandharppatthil romba tharamaana dhraatchamadhuvai seidhaar. adhudhaan avar seidha mudhal arpudham. (yōvaa. 2:10, 11) avar irandha andrukūda romba vilai uyarndha thuniyai pōttirundhaar. (yōvaa. 19:23, 24) aanaal vaalkkaiyil panam, porulukkē avar mukkiyatthuvam kodukkavillai. sollappōnaal, “yaaraalum irandu ejamaangalukku adimaiyaaga irukka mudiyaadhu; nīngal orē nēratthil kadavulukkum selvatthukkum adimaiyaaga irukka mudiyaadhu” endru thannudaiya sīshargalidam sonnaar. (mat. 6:24) kadavuludaiya arasaangatthukku mudhalidam kodutthaal yegōvaa nammudaiya thēvaigalai paartthukkolvaar endru yēsu sollikkodutthaar.—matthēyu 6:31-33-ai vaasiyungal.

7. pana vishayatthil samanilaiyaaga irundhadhaal oru sagōdharar eppadi nanmai adaindhirukkiraar?

 ⁷ pana vishayatthil baibil solgira nyaanamaana aalōsanaigalai kadaippiditthadhaal nammudaiya sagōdhara sagōdharigal niraiya pēr nanmai adaindhirukkiraargal. dēniyēl endra kalyaanamaagaadha sagōdhararudaiya anubavatthai gavanikkalaam. “tīnēj vayasula irukkurappō, yegōvaavukku sēvai seiradhudhaan en vaalkkaila mukkiyamaa irukkanumnu naan mudivedutthēn” endru avar solgiraar. dēniyēl avarudaiya vaalkkaiyai elimaiyaaga vaitthukkondadhaal avarudaiya nēratthaiyum thiramaigalaiyum yegōvaavudaiya amaippil niraiya vēlaigalai seivadharkaaga payanpaduttha mudindhadhu. “unmaiya sollanumnaa, naan eduttha indha mudiva ninaichu naan varutthappattadhē illa. ennōda vaalkkaiyila naan panatthukku mukkiyatthuvam kodutthirundhaa, niraiya panam sambaadhichirukkalaam. aanaa, ippa enakku irukkura arumaiyaana nanbargal yaarumē kidaichirukka maattaanga. kadavuludaiya arasaangatthukku mudhalidam kodukkurēngira thirupthiyum enakku kidaichirukkaadhu. yegōvaa enakku kodutthirukkira aasīrvaadhangalōda oppidurappō panam, porul ellaam onnumē illa” endru dēniyēl solgiraar. naamum panam, porulukku mukkiyatthuvam kodukkaamal, yegōvaavukku sēvai seivadharku mukkiyatthuvam kodutthaal namakku niraiya nanmaigal kidaikkum endru idhilirundhu therigiradhu.

8. vēlai vishayatthil saalomōn samanilaiyaaga irundhaar endru namakku eppadi theriyum? (prasangi 5:18, 19)

⁸ kadinamaaga ulaippadhaal kidaikkum sandhōshatthai “kadavul tharum parisu” endru saalomōn sonnaar. (prasangi 5:18, 19-ai vaasiyungal.) “ellaa vidhamaana kadina ulaippum nalla palanai tharum” endrum avar eludhinaar. (nīdhi. 14:23) indha vaartthaigal rombavē unmai endru saalomōnukku theriyum. ēnendraal, avar oru kadina ulaippaaliyaaga irundhaar. avar thanakkaaga niraiya maaligaigalai kattinaar, dhraatchai thōttangalaiyum pūngaakkalaiyum amaitthaar, kulangalai vettinaar, niraiya nagarangalaiyum kattinaar. (1 raa. 9:19; pra. 2:4-6) avarudaiya kadina ulaippaal avarukku sandhōsham kidaitthadhu. aanaal unmaiyaana sandhōsham kidaikka vēndumendraal vēru sila vishayangalaiyum seiya vēndum enbadhai saalomōn purindhuvaitthirundhaar. avar yegōvaavukkaagavum kadinamaaga ulaitthaar. udhaaranatthukku, yegōvaavai vananguvadharkaaga bramaandamaana oru aalayatthai kattum vēlaiyai avar mērpaarvai seidhaar. andha vēlai ēlu varushangalukku nadandhadhu. (1 raa. 6:38; 9:1) ippadi vitthiyaasamaana niraiya vēlaigalai seidha piragu, saalomōn oru vishayatthai purindhukondaar. oru nabar yegōvaavukkaaga kadinamaaga ulaippadhudhaan vaalkkaiyilēyē romba mukkiyam enbadhai purindhukondaar. adhanaaldhaan avar ippadi eludhinaar: “idhuvarai sonna vishayangalin saaraamsam ennavendraal, unmai kadavulukku bayandhu nadandhu, avarudaiya kattalaigalai kadaippidikka vēndum.”—pra. 12:13.

9. vēlaikku romba mukkiyatthuvam kodukkaadhapadi yēsu eppadi paartthukkondaar?

⁹ yēsuvumkūda oru kadina ulaippaaliyaaga irundhaar. avar ilam vayadhil mara vēlai seidhaar. (maar. 6:3) avarudaiya kudumbam romba periyadhaaga irundhadhaal, kudumbatthin thēvaigalai gavanitthukkolvadharkaaga avarudaiya petrōr kadinamaaga ulaitthaargal. kudumbatthukkaaga yēsuvum ulaitthadhai ninaitthu avargal romba sandhōshappattiruppaargal. yēsu paribūranamaana oru manidharaaga irundhadhaal avarudaiya vēlaiyum pakkaavaaga irundhirukkum. adhanaal, avar seidha porulgalukku romba mavusu irundhirukkum! yēsu thannudaiya vēlaiyai romba sandhōshamaaga seidhiruppaar. aanaalum, yegōvaavai vananguvadharkum nēram irukkumpadi avar paartthukkondaar. (yōvaa. 7:15) pinbu avar oru mulunēra ūliyaraaga aanapōdhu, thannudaiya pōdhanaigalai kētka vandhavargalidam ippadi sonnaar: “alindhupōgum unavukkaaga alla, mudivillaadha vaalvai tharum aliyaadha unavukkaagavē paadupadungal.” (yōvaa. 6:27) adhumattumalla, “paralōgatthil ungalukkaaga pokkishangalai sērtthu vaiyungal” endru malai prasangatthil yēsu sollikkodutthaar.—mat. 6:20.

10. kadinamaaga vēlai seigiravargalukku enna prachinai varalaam?

¹⁰ vēlai vishayatthil samanilaiyaaga iruppadharku yegōvaa tharugira nyaanamaana aalōsanaigal namakku udhavum. naam kristhavargalaaga iruppadhaal, “paadupattu nērmaiyaaga ulaikka vēndum” endru namakku theriyum. (ebē. 4:28)  naam nērmaiyaaga iruppadhaiyum kadinamaaga ulaippadhaiyum nammudaiya mudhalaaligal paarkkalaam. naam nandraaga vēlai seivadhaaga avargal paaraattalaam. adhanaal, yegōvaavin saatchigalai patri oru nalla abippraayam vara vēndum enbadharkaaga namakkē theriyaamal niraiya nēram naam vēlai seiya aarambitthuvidalaam. oruvēlai, nalla ennatthōdu naam appadi seiyalaam. aanaal, sīkkiratthilēyē yegōvaavukkum kudumbatthukkum vēndiyadhai seivadharku namakku nēram illai enbadhu puriyalaam. andha maadhiri sūlnilaiyil naam udanadiyaaga maatrangal seiya vēndum. mukkiyamaana vishayangalukku nēram irukkumpadi naam paartthukkolla vēndum.

11. vēlai vishayatthil samanilaiyaaga iruppadhai patri oru sagōdharar enna therindhukondaar?

¹¹ vilyam endra ilam sagōdharar vēlai vishayatthil samanilaiyaaga iruppadhu evvalavu mukkiyam enbadhai kannaara paartthirukkiraar. oru mūpparidam munbu avar vēlai seidhaar. andha mūpparai patri vilyam ippadi solgiraar: “vēlai vishayatthula samanilaiyaa irukkuradhula avar oru nalla udhaaranamaa irundhaaru. avar romba kadinamaa vēlai seivaaru. avarudaiya vēlai romba tharamaa irundhadhaala vaadikkaiyaalargal ellaarukkum avarai romba pidichirundhuchu. irundhaalum, vēlai nēram mudinjadhum ellaatthaiyum mūttai katti vechuttu kudumbatthukkaagavum yegōvaavukkaagavum avar nēram selavu seivaaru. innoru vishayam ennennaa avar eppavumē romba sandhōshamaa iruppaaru!” *

12. saalomōn aarambatthil thannai patri eppadi samanilaiyaaga yōsitthaar? aanaal piragu eppadi nadandhukondaar?

¹² ilam vayadhilirundha saalomōn, raajaavaana pudhidhil thannai patri samanilaiyaaga yōsitthaar. thannudaiya varambugalai purindhu nadandhukondaar. yegōvaavidam aalōsanai kēttaar. (1 raa. 3:7-9) perumaiyaaga nadandhukolvadhu evvalavu aabatthaanadhu enbadhai purindhu vaitthirundhaar. adhanaal “agambaavam vandhaal alivu varum. aanavam vandhaal adisarukkum” endru avar eludhinaar. (nīdhi. 16:18) varutthamaana vishayam ennavendraal, avar sonna indha aalōsanaikku avarē kīlppadiyaamal pōivittaar. oru kattatthil,  yegōvaavudaiya kattalaigalai madhikkaamal agambaavatthudan nadandhukondaar. udhaaranatthukku, ebireya raajaakkalukku yegōvaa oru kattalai kodutthirundhaar. “raajaavin idhayam kadavulaivittu vilagaamal irukka vēndumaanaal avar niraiya manaivigalai vaitthukkolla kūdaadhu” endru solliyirundhaar. (ubaa. 17:17) aanaal saalomōn andha kattalaikku kīlppadiyaamal 700 manaivigalaiyum 300 marumanaivigalaiyum vaitthukkondaar. avargalil niraiya pēr silaigalai vananginaargal. (1 raa. 11:1-3) oruvēlai saalomōn, “idhanaala enakku endha prachinaiyum varaadhu” endru ninaitthirukkalaam. aanaal, yegōvaavudaiya pēchai kētkaamal pōnadhaal vandha mōsamaana vilaivugalai avar anubavitthaar.—1 raa. 11:9-13.

13. yēsu manatthaalmaiyaaga nadandhukondadhai patri yōsitthu paarkkumpōdhu naam enna katrukkollalaam?

¹³ yēsu thannai patri samanilaiyaaga yōsitthaar. manatthaalmaiyaaga nadandhukondaar. avar būmikku varuvadharku munbu yegōvaavudan sērndhu niraiya arpudhamaana vishayangalai seidhaar. eppadiyendraal, “paralōgatthil iruppavai, būmiyil iruppavai ellaam avar mūlamdhaan padaikkappattana” endru baibil solgiradhu. (kolō. 1:16) appaavōdu sērndhu seidha indha vēlaigal ellaam nyaanasnaanam edutthapōdhu avarukku nyaabagam vandhirukkum. (mat. 3:16; yōvaa. 17:5) aanaal, adhaiyellaam ninaitthu avar perumaiyaaga nadandhukollavillai. matravargalaivida thannai periya aalaaga kaattikkollavum illai. sollappōnaal, “matravargaludaiya sēvaiyai peruvadharku varaamal, matravargalukku sēvai seivadharkum palarudaiya uyirukku īdaaga thannudaiya uyirai mītpuvilaiyaaga koduppadharkumē” vandhadhaaga avar sīshargalidam sonnaar. (mat. 20:28) avaraal edhaiyumē sondhamaaga seiya mudiyaadhu endru adakkatthōdu sonnaar. (yōvaa. 5:19) avarukku evvalavu manatthaalmai, illaiyaa? avar namakku oru nalla udhaaranamaaga irukkiraar.

14. nammai patri samanilaiyaaga yōsikka yēsu sonna vaartthaigal eppadi udhavugindrana?

¹⁴ nammai patri naam samanilaiyaaga yōsikka vēndum endru yēsu thannudaiya sīshargalukku sollikkodutthaar. “ungal thalaiyilulla mudiyellaam ennappattirukkiradhu” endru yēsu orusamayam avargalidam sonnaar. (mat. 10:30) indha vaartthaigal namakku aarudhalaaga irukkiradhu. adhuvum namakku thaalvu manappaanmai irundhaal, idhu rombavē aarudhalaaga irukkum! yegōvaa nammēl romba akkarai vaitthirukkiraar enbadhaiyum avarudaiya paarvaiyil naam vilaimadhippullavargalaaga irukkirōm enbadhaiyum indha vaartthaigal kaattugindrana. oruvēlai, yegōvaavai vananguvadharkum pudhiya ulagatthil  vaalvadharkum namakku thagudhiyillai endru ninaitthōm endraal nammai patri yegōvaa yōsippadhaiyē thavarendru naam ninaippadhupōl aagividum.

15. (a) nammai patri samanilaiyaaga yōsippadhu sambandhamaaga kaavarkōbura patthirikai enna solgiradhu? (b) pakkam 24-il irukkira padam kaattugirapadi nammai patri alavukku adhigamaaga yōsitthōm endraal enna aasīrvaadhangalai naam ilandhuvidalaam?

¹⁵ nammai naamē paarkkira vishayatthil samanilaiyaaga iruppadhai patri kittatthatta 15 varushangalukku munbu vandha oru kaavarkōbura patthirikaiyil ippadi solliyirundhadhu: “tharperumai kollum alavukku nammai patri naam midhaminji enna virumba maattōm; adhēpōl, nammai patri naam miga thaalvaagavum enna kūdaadhu. maaraaga, nammai patri nyaayamaana kannōttatthai—nammudaiya balangalaiyum balavīnangalaiyum gavanatthil edutthukkollum kannōttatthai—valartthukkolvadhē nammudaiya ilakkaaga irukka vēndum. idhai kuritthu kristhava penmani oruvar ivvaaru kūrinaar: ‘naan magaa mōsamaanavalum alla, vaanatthilirundhu kudhitthavalum alla. ennidam nalla gunangalum irukkindrana, ketta gunangalum irukkindrana, ellōrum appaditthaan.’” * nammai naamē paarkkira vishayatthil samanilaiyaaga iruppadhu evvalavu mukkiyam endru idhilirundhu purindhukolla mudigiradhu, illaiyaa?

16. namakku nyaanamaana aalōsanaigalai yegōvaa ēn kodukkiraar?

¹⁶ thannudaiya vaartthai mūlamaaga yegōvaa namakku nyaanamaana aalōsanaigalai kodukkiraar. avar nammēl uyiraiyē vaitthirukkiraar. naam sandhōshamaaga irukka vēndum endru aasaippadugiraar. (ēsaa. 48:17, 18) nammudaiya vaalkkaiyil yegōvaavudaiya sēvaikku mudhalidam koduppadhudhaan nyaanamaana vishayamaaga irukkum. adhudhaan namakku unmaiyaana sandhōshatthaiyum kodukkum. appadi naam seiyumpōdhu niraiya prachinaigalilirundhu thappikka mudiyum. adhaavadhu panatthukkō... vēlaikkō... thangalukkō... adhiga mukkiyatthuvam kodukkiravargalukku varugira prachinaigalilirundhu thappikka mudiyum. adhanaal, nyaanamaaga nadakkavum yegōvaavudaiya idhayatthai sandhōshappadutthavum naam thīrmaanamaaga irukkalaam.—nīdhi. 23:15.