indha vasanangalai vaasittha udanē silarudaiya manadhil indha kēlvidhaan varum. aanaal, mēvibōsēth endra peyaril irandu pēr irundhaargal. andha padhivai vilaavaariyaaga vaasitthu paartthaal unmaiyilēyē enna nadandhadhu enbadhai naam therindhukollalaam.

isravēlai aatchi seidha savul raajaavukku ēlu magangalum irandu magalgalum irundhaargal. savuludaiya mudhal magan yōnatthaan. savulukku, mēvibōsēth endra innoru maganum irundhaan. avan savulukkum avarudaiya marumanaivi risbaalukkum pirandhavan. yōnatthaanukkum mēvibōsēth endra peyaril oru magan irundhaan. appadiyendraal, savul raajaavukku mēvibōsēth endra peyaril oru maganum irundhaan, oru pēranum irundhaan.

orusamayatthil, savul raajaa isravēlargal matthiyil vaalndhukondirundha gibiyōniyargalai verukka aarambitthaar. avargal ellaaraiyum pūndōdu olitthukkatta muyarchi seidhaar. avargalil niraiya pērai kolai seidhadhaaga therigiradhu. appadi seidhadhu periya thavaru. ēnendraal, yōsuvaavin kaalatthil isravēlargaludaiya thalaivargal gibiyōniyargalōdu samaadhaana oppandham seidhirundhaargal.—yōsu. 9:3-27.

savul raajaavin kaalatthilum andha oppandham maaravillai. aanaal, avar andha oppandhatthai mīri gibiyōniyargalai olitthukkatta muyarchi seidhaar. adhanaal, savulmēlum avarudaiya kudumbatthaarmēlum “kolaippali” vilundhadhu. (2 saa. 21:1) savul irandha piragu, dhaavīdhu raajaavaaga aanaar. mīdhiyirundha gibiyōniyargal dhaavīdhidam vandhu savul seidha periya thavarai patri sonnaargal. nadandha thavarukku parigaaram seivadharkum, dhēsatthai yegōvaa aasīrvadhippadharkum enna seiya vēndum endru avargalidam dhaavīdhu kēttaar. adharku parigaaramaaga avargal panamō porulō kētkavillai. adharku badhilaaga, thangalai ‘thudaitthalikka thittam pōttavarudaiya’ ēlu magangalaiyum kondrupōduvadharku thangalidam oppadaikkumpadi kēttaargal. (en. 35:30, 31) avargal kēttadhai dhaavīdhu seidhaar.—2 saa. 21:2-6.

gibiyōniyargal idhai kētpadharku munbaagavē savulum yōnatthaanum pōril irandhupōyirundhaargal. aanaal, yōnatthaanin magan mēvibōsēth uyirōdudhaan irundhaar. avar kulandhaiyaaga irundhapōdhu oru vibatthil avarudaiya kaalgal ūnamaagivittana. adhanaal, thannudaiya thaatthaavōdu sērndhu gibiyōniyargalai avar thaakkavillai. dhaavīdhu thannudaiya uyir nanbanaaga irundha yōnatthaanōdu oru oppandham seidhirundhaar. andha oppandhatthinpadi yōnatthaanaiyum avarudaiya sandhadhiyaiyum paadhugaappadhaaga dhaavīdhu sonnaar. (1 saa. 18:1; 20:42) adhanaaldhaan, baibil ippadi solgiradhu: “mēvibōsētthukku raajaa [dhaavīdhu] karunai kaattinaar. ēnendraal, dhaavīdhum savulin magan yōnatthaanum yegōvaavukku munnaal oruvarukkoruvar urudhimoli kodutthirundhaargal.”—2 saa. 21:7.

irundhaalum gibiyōniyargalin kōrikkaiyai dhaavīdhu madhitthaar. adhanaal, savulin irandu magangalaiyum aindhu pērangalaiyum gibiyōniyargalin kaiyil oppadaitthaar. andha irandu magangalil oruvarudaiya peyar mēvibōsēth. (2 saa. 21:8, 9) dhaavīdhu ippadi seidhadhaal dhēsatthinmēl vilundha kolaippali mudivukku vandhadhu.

idhai verum oru kadhaiyaaga naam edutthukkolla mudiyaadhu. idhilirundhu mukkiyamaana oru vishayatthai naam therindhukollalaam. savulin irandu magangalmēlum aindhu pērangalmēlum endha thavarum illaamal irundhirundhaal avargalai ippadi kolai seidhadhai yegōvaa ētrukkondirukka maattaar. ēnendraal, ‘appaa seidha paavatthukkaaga pillaigalukku marana dhandanai kodukka kūdaadhu. oruvan seidha paavatthukkaaga avanukku mattumdhaan marana dhandanai kodukka vēndum’ endru kadavuludaiya sattam thelivaaga solliyirundhadhu. (ubaa. 24:16) appadiyendraal, gibiyōniyargalai pūndōdu olitthukkatta vēndum endra thittatthil andha ēlu pērukkum pangu irundhadhaaga therigiradhu. adhanaal, avargal seidha thavarukkaana kūli avargalukku kidaitthadhu.

indha padhivilirundhu enna therindhukolgirōm? thavaru seidhuvittu ‘matravargal sonnadhaaldhaan seidhēn’ endru solli oruvar thappikka mudiyaadhu. thaan seidha thavarukkaana poruppai avar ētrukkolla vēndum. baibil solgira ponmoli idhudhaan: “un paadhaiyil irukkira thadaigalaiyellaam edutthuppōdu. appōdhu, un valigalellaam urudhiyaagum. valadhu pakkamō idadhu pakkamō saayaadhē. ketta valiyil kaalvaikkaadhē.”—nīdhi. 4:24-27; ebē. 5:15.