A1
baibil molipeyarppukku udhavum niyamangal
baibil mudhanmudhalil palangaala ebireya moliyilum, aramēyik moliyilum, grēkka moliyilum eludhappattadhu. baibil indru 3,000-kkum adhigamaana moligalil mulumaiyaagavō pagudhiyaagavō kidaikkiradhu. baibilai padikkum perumbaalaana makkalukku andha palangaala moligal theriyaadhu. adhanaal, avargal ēdhaavadhu oru molipeyarppai saarndhirukka vēndiyirukkiradhu. baibil molipeyarppukku endha niyamangalai pinpatra vēndum? parisuttha baibilin pudhiya ulaga molipeyarppil andha niyamangal eppadi pinpatrappattirukkindrana?
intarlīniyar molipeyarppai pōla vaartthaikku vaartthai molipeyartthaaldhaan palangaala moligalil iruppadhai appadiyē purindhukolla mudiyum endru silar ninaikkalaam. aanaal, adhu ellaa samayangalilum porundhaadhu. adharku sila udhaaranangalai ippōdhu paarkkalaam:
ovvoru molikkum ovvoru vidhamaana ilakkana vidhigalum vaartthaigalum vaakkiya amaippugalum irukkindrana. idhai patri ebireya moliyin pēraasiriyar s. r. draivar ippadi solgiraar: “[moligal] ilakkana vidhigalilum avai uruvaana vidhangalilum mattumē maarupaduvadhillai . . . karutthugalai vaakkiyangalaaga amaikkum vidhatthilum maarupadugindrana.” sollappōnaal, manidhargal yōsikkum vidhamkūda molikku moli vērupadugiradhu. “adhanaaldhaan, vaakkiya amaippu ellaa moligalilum orē maadhiri iruppadhillai, adhu molikku moli vērupadugiradhu” endru pēraasiriyar draivar solgiraar.
mudhanmudhalil baibil eludhappatta moligalin, adhaavadhu ebireyu, aramēyik matrum grēkku moligalin, vaartthaigalum ilakkana vidhigalum indrulla endha moliyōdum appadiyē otthuppōvadhillai. adhanaal, baibilai vaartthaikku vaartthai molipeyartthaal thelivaaga irukkaadhu. silasamayangalil, thavaraana artthatthaikkūda kodutthuvidalaam.
oru vaartthai alladhu sotrodarin arttham, adhan sūlamaivai porutthu maarupadalaam.
silasamayam, palangaala moligalil irukkum vaartthaigalai oru molipeyarppaalaraal appadiyē molipeyarkka mudiyum. aanaal, appadi seiyumpōdhu migavum gavanamaaga irukka vēndum.
vaartthaikku vaartthai molipeyarppadhu eppadi thavaraana artthatthai thandhuvidalaam enbadharku sila udhaaranangal:
baibilil ‘thūkkam’ endra vaartthai verumanē thūkkatthai kurippadharku mattumallaamal maranatthai kurippadharkum payanpadutthappattirukkiradhu. (matthēyu 28:13; appōsthalar 7:60, adikkurippu) appadippatta vasanangalil ‘thūngivittaar’ endra vaartthaiyai ‘irandhuvittaar’ endru molipeyarppadhu sariyaaga irukkum. appōdhudhaan, indraiya vaasagargalukku endha kulappamum varaadhu.—1 korindhiyar 7:39; 1 thesalōnikkēyar 4:13; 2 pēdhuru 3:4.
ebēsiyar 4:14-il appōsthalan pavul payanpadutthiya oru sotrodarai, “manidhargaludaiya pagadaikkaai vilaiyaattu” endru vaartthaikku vaartthai molipeyarkkalaam. indha palangaala marabutthodar, pagadaikkaai vilaiyaattil matravargalai ēmaatrum palakkatthai kuritthadhu. idhai vaartthaikku vaartthai appadiyē molipeyartthaal, perumbaalaana moligalil sariyaana artthatthai kodukkaadhu. aanaal, ‘manidhargaludaiya thandhiram’ endru molipeyarkkumpōdhu, arttham thelivaaga puriyum.
rōmar 12:11-il molipeyarkkappattirukkum oru grēkka sotrodarin nēradi molipeyarppu, ‘aavi kodhikkiradhu’ enbadhaagum. idhu thamilil sariyaana artthatthai kodukkaadhadhaal, “aarvatthudippōdu seyalpadungal” endru molipeyarkkappattirukkiradhu.
thamilil nēradi molipeyarppu: “aaviyil elimaiyullavargal”
arttham: “aanmīga vishayangalil aarvappasiyōdu irukkiravargal”
pugalpetra malaipprasangatthil yēsu payanpadutthiya oru sotrodar, “aaviyil elimaiyullavargal baakkiyavaangal” endrē perumbaalum molipeyarkkappadugiradhu. (matthēyu 5:3, thamil O.V.) aanaal, idhu sariyaana artthatthai tharuvadhillai; ēnendraal, elimaiyaaga iruppadhai patri yēsu pēsavillai. oruvarudaiya sandhōsham edhai saarndhirukkiradhu enbadhaitthaan katrukkodutthaar. adhaavadhu, kadavuludaiya valinadatthudhal thēvai endru unarvadhaal mattumē oruvarukku sandhōsham kidaikkum, udal thēvaigalai thirupthi seivadhaal alla enbadhaitthaan katrukkodutthaar. (lūkkaa 6:20) aagavē, palangaala moliyil sollappatta indha karutthai sariyaaga purindhukolla vēndumendraal, “aanmīga vishayangalil aarvappasiyōdu irukkiravargal” endrō, “aanmīga thēvaiyai unarndhavargal” endrō molipeyarkka vēndum.—matthēyu 5:3.
niraiya vasanangalil, “poraamai” endru molipeyarkkappattulla ebireya vaartthai, nerukkamaanavargal dhrōgam seidhadhaaga ninaitthu kōbappaduvadhaiyō matravargaludaiya vasadhigalai paartthu vayitrerichal paduvadhaiyō kurikkiradhu. (nīdhimoligal 6:34; ēsaayaa 11:13) aanaal, adhē ebireya vaartthai nalla gunangalaiyum kurikkiradhu. udhaaranatthukku, yegōvaa thannudaiya janangalai paadhugaappadharkaaga kaattum ‘vairaakkiyatthai’ alladhu thannudaiya janangalidam edhirpaarkkira “mulu bakthiyai” kurikkalaam. (yaatthiraagamam 34:14; 2 raajaakkal 19:31; esēkkiyēl 5:13; sagariyaa 8:2) adhumattumalla, unmaiyaana ūliyargal kadavulukkaagavum avarudaiya vanakkatthukkaagavum kaattugira ‘bakthivairaakkiyatthai’ kurikkalaam; avarukku dhrōgam seigiravargalai avargal sagitthukkollaamal iruppadhaiyum kurikkalaam.—sangīdham 69:9; 119:139; ennaagamam 25:11.
yaath endra ebireya vaartthai podhuvaaga “kai” endru molipeyarkkappattirukkiradhu. aanaal, sūlamaivai porutthu indha vaartthaiyai, ‘kattuppaadu,’ ‘dhaaraalam,’ ‘adhigaaram’ endrellaam molipeyarkkalaam
“kai” endru molipeyarkkappattulla ebireya vaartthaikku niraiya artthangal irukkindrana. sūlamaivai porutthu indha vaartthaiyai, ‘kattuppaadu,’ ‘dhaaraalam,’ ‘adhigaaram’ endrellaam molipeyarkkalaam. (2 saamuvēl 8:3; 1 raajaakkal 10:13; nīdhimoligal 18:21) sollappōnaal, aangila parisuttha baibilin pudhiya ulaga molipeyarppil indha vaartthai 40-kkum adhigamaana vidhangalil molipeyarkkappattirukkiradhu.
idhaiyellaam vaitthu paarkkumpōdhu, baibil molipeyarppai patri oru vishayam purigiradhu; palangaala moligalilulla vaartthaigalai ellaa idangalilum orē maadhiri molipeyarppadhu sariyaaga irukkaadhu. adhanaal, oru molipeyarppaalar palangaala moliyilulla vaartthaigalin karutthugalai appadiyē solvadharku than moliyil sariyaana vaartthaigalai vivēgamaaga thērndhedukka vēndum. adhōdu, padippadharku sulabamaai iruppadharkaaga thannudaiya moliyin ilakkana vidhigalai pinpatri vaakkiyangalai amaikka vēndum.
adhēsamayatthil, vaartthaigalai ishtampōl maatruvadhai thavirkka vēndum. baibililulla karutthugalai oru molipeyarppaalar thannudaiya purindhukolludhalukku ētrapadi sondha vaartthaigalil thogutthu eludhinaal avatrin artthamē maarividalaam. eppadi? avar mūla padhivilulla karutthugalil thannudaiya karutthai thavarudhalaaga thinitthuvidalaam alladhu mūla padhivilulla mukkiyamaana vivarangalai vittuvidalaam. oru molipeyarppaalar sondha vaartthaigalil baibilai thogutthu eludhinaal padikkiravargalukku adhai padippadhu sulabamaaga irukkalaam; aanaal, mūla padhivilulla unmaiyaana karutthu avargalukku theriyaamalēyē pōividalaam.
molipeyarppaalar nambugira madha kōtpaadugal avarudaiya molipeyarppai elidhil baadhitthuvidalaam. udhaaranatthukku, “alivukku pōgira vaasal agalamaanadhu” endru matthēyu 7:13 solgiradhu. sila molipeyarppaalargal, “alivu” endra vaartthaikku badhilaaga “naragam” endra vaartthaiyai payanpadutthiyirukkiraargal. oruvēlai, avargal nambugira madha kōtpaattin adippadaiyil ippadi seidhirukkalaam; aanaal, grēkka moliyil payanpadutthappattirukkum vaartthaiyin arttham “alivu” enbadhudhaan.
vivasaayigal, mēippargal, mīnavargal pōndra saadhaarana janangal thangaludaiya andraada vaalkkaiyil payanpadutthiya moliyildhaan baibil eludhappattadhu enbadhaiyum oru molipeyarppaalar nyaabagatthil vaikka vēndum. (negēmiyaa 8:8, 12; appōsthalar 4:13) oru baibil molipeyarppu, ellaa pinnanigalaiyum sērndha nalmanamulla janangalukku sulabamaaga purindhaal, adhai nalla molipeyarppu endru sollalaam. saadhaarana janangal adikkadi payanpadutthaadha vaartthaigalukku badhilaaga ellaarukkum therindha, elidhil purindhukolla mudindha, thelivaana vaartthaigalai payanpadutthuvadhu nalladhu.
palangaala baibil kaiyelutthu pradhigalil yegōvaa endra kadavuludaiya peyar kaanappattaalum, niraiya molipeyarppaalargal adhai payanpadutthaamal vittuvittirukkiraargal; indha thunichalaana seyalukku endha nyaayamaana kaaranatthaiyum avargalaal kodukka mudiyaadhu. (inaippu A4-ai paarkkavum.) kadavuludaiya peyarukku badhilaaga “kartthar” endra vaartthaiyai niraiya molipeyarppaalargal payanpadutthiyirukkiraargal. innum sila molipeyarppaalargal, kadavulukku oru peyar irukkiradhu endra unmaiyaiyē maraitthirukkiraargal. udhaaranatthukku, sila molipeyarppugal yōvaan 17:26-il, “ummai naan avargalukku velippadutthuvēn” endrum, yōvaan 17:6-il “naan avargalukku ummai velippadutthinēn” endrum yēsu jebam seidhadhaaga solgindrana. aanaal yēsuvin jebatthai sariyaaga molipeyartthaal, “um peyarai naan avargalukku velippadutthinēn” endrum, “naan avargalukku um peyarai velippadutthinēn” endrumdhaan angu vandhirukka vēndum.
pudhiya ulaga molipeyarppu baibilin mudhal aangila padhippin munnuraiyil ippadi sollappattirukkiradhu: “vasanangalai naangal sondha vaartthaigalil thogutthu eludhavillai. mudindhavarai ellaa vasanangalaiyum vaartthaikku vaartthai molipeyarkka muyarchi seidhirukkirōm; mukkiyamaaga, indraiya aangila marabutthodargal adhē karutthai tharumpōdhum, nēradi molipeyarppu karutthai kulappividaamal irukkumpōdhum appadi seidhirukkirōm.” ippadi, pudhiya ulaga baibil molipeyarppu kulu, mūla padhivil irukkum vaartthaigalaiyum sotrodargalaiyum appadiyē molipeyarkka muyarchi seidhirukkira adhēsamayatthil, arttham puriyaadha vidhatthilō vaasikka nerudalaaga irukkum vidhatthilō molipeyarkkaadhapadi gavanamaaga irundhirukkiradhu. adhanaal, baibilai sulabamaaga vaasikka mudigiradhu. adhōdu, kadavuludaiya vaartthai sariyaaga molipeyarkkappattirukkiradhu endra mulu nambikkaiyōdu padikka mudigiradhu.—1 thesalōnikkēyar 2:13.
