ADHIGAARAM 15
“Naan Unnudeiya Vibachaaratthukku Oru Mudivukkattuvēn”
MUKKIYA KURIPPU: Esēkkiyēl matrum velippadutthudhal butthagangalil kurippidappattulla vibachaarigalei patriya vivarippilirundhu naam therindhukollum vishayangal
1, 2. Eppadippatta vibachaariyei paartthu naam aruvaruppaaga unaruvōm?
ORU PEN, vibachaariyaaga aanadhei paarkkumbōdhu namakku vēdhaneiyaaga irukkum. Indha sagadhiyil ival eppadi vilundhaal ena naam yōsippōm. Oruvēlei chinna vayadhilēyē, vīttil adi udheiyei thaanga mudiyaamal, sitthiravadheiyei porukka mudiyaamal ōdi vandhuvittaalaa? Varumei vaattiyadhaal thanneiyē virkum nileikku thallappattaalaa? Kodumeikkaara kanavanidamirundhu thappikka nineitthu indha saakkadeiyil vilundhuvittaalaa? Vibachaaratthil vilundha palarukku pinnaal ippadippatta sōga kadheigal iruppadhei kēttiruppōm. Adhanaaldhaan, vibachaarigal silaridam Yēsu Kristhu romba kanivaaga nadandhukondaar. Avargal manam thirundhi, nalla valiyil nadandhaal avargaludeiya vaalkkei sirappaaga irukkum endru valiyurutthinaar.—Mat. 21:28-32; Lū. 7:36-50.
2 Ippōdhu, mutrilum vitthiyaasamaana oru vibachaariyei patri paarkkalaam. Aval vēndumendrē indha tholilei thērndhedukkiraal. Adhei kēvalamaaga nineikkaamal, gavuravamaaga nineikkiraal. Idhan mūlam kideikkira panatthukkum selvaakkukkum aaseippadugiraal. Idheivida kēvalam ennavendraal, vibachaaram seivadharkaaga, thanakku unmeiyaaga irukkira arumeiyaana kanavanukku vēndumendrē dhrōgam seigiraal. Avaleiyum, aval thērndhedutthirukkira vaalkkeiyeiyum nineikkumbōdhē aruvaruppaaga irukkiradhu, allavaa? Ippadippatta vibachaariyei paarkkumbōdhu namakku eppadi aruvaruppaaga irukkiradhō, appaditthaan poi madhatthei paarkkumbōdhu Yegōvaavukkum aruvaruppaaga irukkiradhu. Adhanaaldhaan, poi madhatthei oru vibachaarikku oppittu avar adikkadi solgiraar.
3. Esēkkiyēl butthagatthin endha irandu adhigaarangalilulla vishayangalei paarkkappōgirōm?
3 Isravēleiyum Yūdhaaveiyum sērndha Kadavuludeiya makkal avarukku seidha padu mōsamaana dhrōgatthei patri Esēkkiyēl butthagatthin irandu adhigaarangalil sollappattirukkiradhu. Avargal seidha dhrōgatthei vibachaaratthōdu oppittu andha adhigaarangal solgindrana. (Esēkkiyēl adhigaarangal 16 matrum 23) Indha adhigaarangalil ulla vishayangalei sindhippadharku mun, adeiyaala artthatthil sollappattulla innoru vibachaariyei patri naam paarppōm. Aval Esēkkiyēlin kaalatthukku munbē, adhuvum Isravēl dhēsam uruvaavadharku munbē, vibachaaram seiya aarambitthuvittaal. Indruvarei adhei seidhuvarugiraal. Indha vibachaari yaarenbadhei, Baibilin kadeisi butthagamaana Velippadutthudhal solgiradhu.
‘Vibachaarigalukku Thaai’
4, 5. “Magaa Baabilōn” yaarei kurikkiradhu? Adhu namakku eppadi theriyum? (Aaramba padam.)
4 Mudhal nūtraandin kadeisiyil appōsthalan Yōvaanukku Yēsu oru dharisanatthei kaattinaar. Adhilirundhu, indha vibachaariyei patriya nunukkamaana vivarangalei Yōvaan therindhukondaar. Aval “pērpōna vibachaari” endrum ‘vibachaarigalukku thaayaana’ “Magaa Baabilōn” endrum aleikkappadugiraal. (Veli. 17:1, 5) Aval yaarei kurikkiraal enbadhu madha thaleivargalukkum Baibil arinyargalukkum pala nūtraandugalaagavē kulappamaaga irundhirukkiradhu. Adhanaal, ovvoruvarum ovvoru vidhamaaga sonnaargal. Aval Baabilōnei, Rōmei, alladhu Rōman Katthōlikka Charchei kurippadhaaga sonnaargal. Aanaal, indha “pērpōna vibachaari” yaarei kurikkiraal enbadhei Yegōvaavin saatchigal pala varushangalukku munbē purindhukondaargal. Aval poi madha ulaga pērarasei kurikkiraal. Edhei vaitthu appadi solgirōm?
5 Indha vibachaari, ‘būmiyin raajaakkalōdu,’ adhaavadhu arasiyal ameippugalōdu, paaliyal mureikēttil īdupaduvadhaal avalukku dhandanei thīrppu kodukkappaduvadhaaga velippadutthudhal butthagam solgiradhu. Adhanaal, aval nichayam oru arasiyal ameippaaga irukka mudiyaadhu. ‘Ulagatthil irukkira viyaabaarigal,’ adhaavadhu vartthaga ameippugal, avalukku vandha alivei paartthu aludhu pulambuvadhaagavum velippadutthudhal butthagam solgiradhu. Adhanaal, aval vartthaga ameippaaga irukka mudiyaadhu. Appadiyaanaal, aval yaar? ‘Aaviyulaga thodarbu,’ silei valipaadu, ēmaatru vēlei pōndra kutrangalil aval īdupaduvadhaaga sollappattirukkiradhu. Indha kutrangal ellaam yaarukku porundhugindrana? Indha ulagatthin ūlal nireindha madha ameippugalukkutthaan appadiyē porundhugindrana. Indha vibachaari ulagatthin arasiyal ameippugalmīdhu utkaarndhu savaari seidhukondiruppadhaagavum, adhaavadhu avatrinmīdhu ōralavu selvaakku selutthuvadhaagavum, vivarikkappadugiraal. Adhumattumalla, Yegōvaavin unmeiyulla ūliyargalei aval thunburutthugiraal. (Veli. 17:2, 3; 18:11, 23, 24) Indruvareiyaaga poi madhangaldhaanē idheiyellaam seidhuvarugindrana?
6. Magaa Baabilōn, ‘vibachaarigalukku thaai’ endru ēn aleikkappadugiraal?
6 Indha Magaa Baabilōn “pērpōna vibachaari” endru aleikkappaduvadhōdu ‘vibachaarigalukku thaai’ endrum aleikkappadugiraal. Ēn? Poi madhatthil kanakkuvalakkillaadha nireiya pirivugalum, utpirivugalum irukkindrana. Pūrva Baabēlil, adhaavadhu Baabilōnil, moliyil kulappam ērpatta samayatthilirundhu, ellaa vidhamaana poi madha nambikkeigalum ulagam muluvadhum parava aarambitthana. Adhanaal, pudhidhu pudhidhaaga ēraalamaana madhangal uruvaayina. Poi madhangalin pirappidamaaga irundha Baabilōn nagaratthilirundhu “Magaa Baabilōn” endra peyar vandhiruppadhu evvalavu porutthamaaga irukkiradhu! (Aadhi. 11:1-9) Appadiyaanaal, indha madhangal ellaavatreiyumē, orē ameippin, adhaavadhu pērpōna orē vibachaariyin, “magalgal” endru sollalaam. Saatthaan, indha poi madhangalei payanpadutthi makkalei aaviyulaga thodarbilum, silei valipaattilum, Kadavulei avamadhikkira nambikkeigal matrum palakkavalakkangalilum sikka vaikkiraan. Adhanaaldhaan, ulagam muluvadhum paraviyirukkum ūlal nireindha indha ameippei patri Kadavuludeiya makkalukku ippadi echarippu kodukkappadugiradhu: ‘En makkalē, avaludeiya paavangalukku thuneipōgaamal . . . irukka vēndumendraal avaleivittu veliyē vaarungal.’—Velippadutthudhal 18:4, 5-ei vaasiyungal.
7. Magaa Baabilōneivittu ‘veliyē varumbadi’ kodukkappatta echarippukku naam ēn kīlppadigirōm?
7 Indha echarippukku nīngal kīlppadindhirukkirīrgalaa? Idhei yōsitthu paarungal. Manidhargalei ‘aanmīga vishayangalukkaana aarvappasiyōdu’ padeitthadhu Yegōvaadhaan. (Mat. 5:3) Appadiyaanaal, thūya vanakkatthei Yegōvaavukku selutthuvadhan mūlam mattumē andha pasiyei sariyaana vidhatthil nammaal thīrtthukkolla mudiyum. Yegōvaavin ūliyargal aanmīga vibachaaratthilirundhu vilagiyirukkavē eppōdhum virumbugiraargal. Aanaal, ippadippatta vibachaaratthil Kadavuludeiya makkalei sikka vaikka Pisaasaagiya Saatthaan kuriyaaga irukkiraan. Pala dhadavei adhil avan vetriyum adeindhirukkiraan. Esēkkiyēlin kaalatthukkul, Kadavuludeiya makkal pala dhadavei aanmīga vibachaaratthil īdupattirundhaargal. Adhei patri naam aalamaaga padikkumbōdhu Yegōvaavudeiya nerimureigalei patriyum avarudeiya nīdhi, irakkam aagiya gunangalei patriyum nammaal katrukkolla mudigiradhu.
‘Nī Oru Vibachaariyaaga Aanaai’
8-10. (a) Thūya vanakkatthōdu sambandhappatta oru mukkiyamaana vishayam enna? (b) Thannudeiya makkal poi madhatthil īdupaduvadhei paarkkumbōdhu Yegōvaa eppadi unarugiraar? Vilakkungal.
8 Thannudeiya makkal seidha dhrōgam thannei endhalavukku baadhitthadhu enbadhei vilakka oru vibachaariyin udhaaranatthei Esēkkiyēl butthagatthil Yegōvaa payanpadutthugiraar. Esēkkiyēl, Kadavuludeiya sakthiyinaal thūndappattu irandu adhigaarangalil adhei patri padhivu seidhirukkiraar. Yegōvaavin makkal avarukku unmeiyillaamal olukkakkēdaaga nadandhadhu, avarukku dhrōgam seidhadhu pōla irundhadhu endrum, adhu avarudeiya manadhei rombavē punpadutthiyadhu endrum avar kurippittirukkiraar. Kadavul thannudeiya makkalei ēn vibachaarigalōdu oppittaar?
9 Indha kēlvikkaana badhilei therindhukolla, thūya vanakkatthōdu sambandhappatta oru mukkiyamaana vishayatthei naam nyaabagappadutthi paarkka vēndum. Adhei patri indha butthagatthin 5-aam adhigaaratthil naam ērkenavē paartthōm. Isravēlargalukku koduttha thiruchattatthil Yegōvaa ippadi kurippittirundhaar: “Ennei thavira vēru dheivangalei nīngal vananga kūdaadhu. . . . Naan ungal Kadavulaagiya Yegōvaa. Nīngal ennei mattumdhaan vananga vēndum endru edhirpaarkkirēn.” (Yaa. 20:3, 5) Idhē vishayatthei innoru sandharppatthilum ippadi valiyurutthinaar: “Vēroru dheivatthei nīngal vananga kūdaadhu. Yegōvaa thannei mattumē vananga vēndumendru edhirpaarkkira Kadavul enbadhu ellaarukkum theriyum. Unmeiyil, avar mulu bakthiyei edhirpaarkkum Kadavul.” (Yaa. 34:14) Indha vishayatthei Yegōvaa evvalavu thelivaaga solliyirukkiraar! Yegōvaa nam vanakkatthei ētrukkolla vēndumendraal naam avarei mattumē vananga vēndum.
10 Idhei thelivaaga purindhukolvadharku, kanavan-maneiviyin udhaaranatthei edutthukkolvōm. Thannudeiya maneivi thanakku mattumē sondhamaaga irukka vēndumendru oru kanavar edhirpaarppadhu nyaayamdhaan. Adhēpōl, maneiviyum edhirpaarppadhu nyaayamdhaan. Oru kanavanō maneiviyō vēroruvaridam kaadhal unarvōdu alladhu paaliyal aaseiyōdu palaguvadhei paarkkumbōdhu avarudeiya alladhu avaludeiya thunei erichalpaduvadhum, thanakku dhrōgam seiyappattadhupōl unaruvadhum nyaayamdhaan. (Ebireyar 13:4-ei vaasiyungal.) Adhēpōl, thanakku mattumē sondhamaana makkal, thannei vanangaamal poi dheivangalei vananguvadhei paarkkumbōdhu avargal thanakku dhrōgam seidhuvittadhupōl Yegōvaa unarugiraar. Adhei patri Esēkkiyēl 16-aam adhigaaratthil valimeiyaana vaarttheigalaal vilakkiyirukkiraar.
11. Erusalēm nagaratthei patriyum aarambatthil adhan nileimeiyei patriyum Yegōvaa enna solgiraar?
11 Yegōvaa pēsiya nireiya padhivugal Esēkkiyēl butthagatthil irukkindrana. Avatril Esēkkiyēl 16-aam adhigaaratthilulla padhivudhaan migavum nīlamaana padhivu. Ebireya vēdhaagamatthil irukkira migavum nīlamaana thīrkkadharisana padhivugalil idhuvum ondru. Erusalēm nagaratthei patri Yegōvaa adhil solgiraar. Andha nagaram, avarukku unmeiyillaamal pōna Yūdhaa makkalukku adeiyaalamaaga irundhadhu. Andha nagaram uruvaana kadheiyeiyum, pirpaadu adhu thanakku dhrōgam seidhadheiyum patriya adhirchiyūttum vishayatthei avar solgiraar. Aarambatthil andha nagaram nirkkadhiyaaga vidappatta oru kulandheiyei pōla irundhadhu. Asutthamaaga, kētpaaratru kidandhadhu. Poi vanakkatthaaraana Kaanaaniyargaldhaan adhan petrōrgal. Ēnendraal, Erusalēm nagaratthei Dhaavīdhu kaippatrumvareiyil adhu Kaanaan dhēsatthei sērndha Ebūsiyargalin kattuppaattil irundhadhu. Aadharavatra kulandheiyei pōla irundha andha nagaratthei paartthu Yegōvaa paridhaabappattaar. Adhei sutthappadutthi, thēveiyaanadheiyellaam kodutthu paraamaritthaar. Kaalappōkkil, andha nagaram avarudeiya maneiviyei pōl aanadhu. Mōsēyin kaalatthil, Isravēlargalōdu Yegōvaa oru oppandham seidhabōdhu adharku kattuppaduvadhaaga avargal manappūrvamaaga otthukkondaargal. Pirpaadu avargal Erusalēm nagaratthil kudiyēriyabōdhu andha nagaram Yegōvaavukku maneiviyei pōl aanadhu. (Yaa. 24:7, 8) Erusalēm andha dhēsatthin thaleinagaramaaga aana piragu, Yegōvaa andha nagaratthei aasīrvadhitthaar, valamaakkinaar. Vasadhiyum, selvaakkum ulla oru kanavar, thannudeiya maneivikku alagaana nageigalei pōttu alagu paarppadhu pōla avarum andha nagaratthei alagupadutthinaar.—Esē. 16:1-14.
12. Erusalēmil poi vanakkam eppadi thaleitthūkka aarambitthadhu?
12 Adutthu enna nadandhadhu? “Nī unnudeiya alageiyē nambinaai. Unakku irundha pugalei payanpadutthi oru vibachaariyaaga aanaai. Pōvōr varuvōr ellaarudanum ullaasamaaga irundhaai. Unneiyē avargalukku kodutthaai” endru Yegōvaa sonnaar. (Esē. 16:15) Saalomōnin kaalatthil, Yegōvaa thannudeiya makkalukku ēraalamaana selvattheiyum aasīrvaadhattheiyum kodutthadhaal, Erusalēm nagaram ulagatthilēyē pērum pugalum petra oru nagaramaaga aanadhu. (1 Raa. 10:23, 27) Aanaal, poi vanakkam konjam konjamaaga angē thaleithūkka aarambitthadhu. Vēru dhēsangalei sērndha thannudeiya maneivigalei piriyappadutthuvadharkaaga, Saalomōn poi vanakkatthaal Erusalēmei kareipaduttha aarambitthaar. (1 Raa. 11:1-8) Avarukku pin raajaavaaga aana silar, avareividavum mōsamaaga nadandhukondaargal; dhēsam muluvadheiyum poi vanakkatthaal kareipadutthinaargal. Ippadi, avargal aanmīga vibachaaratthil īdupattu thanakku dhrōgam seidhadhei patri Yegōvaa eppadi unarndhaar? “Idhellaam nadakkavē kūdaadhu; orubōdhum nadakka kūdaadhu” endru avar sonnaar. (Esē. 16:16) Aanaal, adangaamal pōna andha makkal innum padu kēvalamaaga nadakka aarambitthaargal.
Isravēlargal silar thangaludeiya pilleigalei Mōlēgei pōndra poi dheivangalukku bali kodutthaargal
13. Erusalēmil Kadavuludeiya makkal enna mōsamaana seyalei seidhaargal?
13 Thaan thērndheduttha makkal seidha mōsamaana seyalei patri Yegōvaa ippadi solgiraar: “Nī enakku petra magangaleiyum magalgaleiyum andha uruvangalukku narabali kodutthaai. Nī seigira vibachaaratthukku alavē illaamal pōivittadhu! Ennudeiya magangalei nī vettippōttaai; avargalei neruppil bali kodutthaai.” (Esē. 16:20, 21) Avarudeiya vēdhaneiyeiyum andha makkalmīdhu avarukku irundha veruppeiyum indha vaarttheigalilirundhu purindhukolla mudigiradhu. Avargal seidha padu bayangaramaana seyalgalilirundhu Saatthaan evvalavu mōsamaanavan enbadhei therindhukolla mudigiradhu. Yegōvaavin makkalei ippadippatta aruvaruppaana seyalgalil īdupada vaippadhil avanukku evvalavu sandhōsham! Aanaal Yegōvaa ellaavatreiyum paarkkiraar. Saatthaan seiyum attūliyangal, akkiramangal ellaavatreiyum avar olitthukkattuvaar; avar nichayam nīdhi valanguvaar.—Yōbu 34:24-ei vaasiyungal.
14. Yegōvaa sonna udhaaranatthil, Erusalēmukku akkaavaagavum thangeiyaagavum irundhavargal yaar? Indha mūndru pēril padu mōsamaaga nadandhukondadhu yaar?
14 Aanaal, aval (Erusalēm) evvalavu mōsamaaga nadandhukondirundhaal enbadhei unaravē illei. Aval thodarndhu vibachaaram seidhukondirundhaal. Sollappōnaal, matra vibachaarigaleivida padu kēvalamaaga nadandhukondadhaaga Yegōvaa sonnaar. Ēnendraal, thannōdu olukkakkēttil īdupaduvadharku matravargalukku aval kūli kodutthaal. (Esē. 16:34) Erusalēm, adhan “thaayei” pōla, adhaavadhu oru kaalatthil andha dhēsatthil aadhikkam selutthiya poi vanakkatthaarei pōla, iruppadhaaga Kadavul sonnaar. (Esē. 16:44, 45) Erusalēmukku munbē aanmīga vibachaaratthil īdupatta Samaariyaavei, Erusalēmin akkaa endru avar sonnaar. Aanavatthaalum, kīlttharamaana nadattheiyaalum pala kaalatthukku munbē alikkappatta Sōdhōmei Erusalēmin thangei endru sonnaar. Aruvaruppaana kaariyangalei seivadhil Erusalēm thannudeiya sagōdharigalaana Samaariyaaveiyum, Sōdhōmeiyum minjivittaal endru sonnaar. (Esē. 16:46-50) Etthaneiyō murei echarippu kodukkappattum, Kadavuludeiya makkal adheiyellaam alatchiyam seidhuvittu, aruvaruppaana seyalgalilēyē thodarndhu īdupattaargal.
15. Yegōvaa ēn Erusalēm makkalei dhandikkavirundhaar? Avargalukku enna nambikkeiyei alitthaar?
15 Avargalei enna seiyappōvadhaaga Yegōvaa sonnaar? “Unnōdu ullaasamaaga irundha ellaareiyum, nī kaadhalittha ellaareiyum, . . . ondrukūttuvēn” endrum, “Unnei avargaludeiya kaiyil koduppēn” endrum avar thittavattamaaga sonnaar. Avarudeiya makkalin kūttaaligalaana poi vanakkatthaar avalei alitthu, avaludeiya alagei kedutthu, avalidamirundha vileimadhippulla porulgalei pidungikkolvaargal. “Avargal unmēl kallerivaargal, unnei vaalaal vettippōduvaargal” endru avar sonnaar. Yegōvaa ēn ippadiyoru dhandaneiyei kodukkappōvadhaaga sonnaar? Thannudeiya makkalei pūndōdu alippadharkaaga alla, avargaludeiya ‘vibachaaratthukku oru mudivukkattuvadharkaagavē’ appadi sonnaar. “Ennudeiya aakkrōsham adangumvarei unnei dhandippēn. Adhanpin, kōbatthei vittuvittu ameidhiyaagividuvēn” endru avar sonnaar. Indha butthagatthin 9-aam adhigaaratthil paartthabadi, sireiyiruppukku piragu thannudeiya makkalei thirumbavum avargaludeiya thaainaattukku konduvara vēndum enbadhudhaan Yegōvaavin nōkkam. Adhu namakku eppadi theriyum? “Unnudeiya siruvayadhil naan unnōdu seidha oppandhatthei naan nineitthu paarppēn” endru avar sonnadhilirundhu adhei therindhukolgirōm. (Esē. 16:37-42, 60) Isravēlargalei pōl illaamal Yegōvaa eppōdhum unmeiyaaga iruppaar.—Velippadutthudhal 15:4-ei vaasiyungal.
16, 17. (a) Agōlaalum agōlibaalum, Kristhavamandalatthukku adeiyaalamaaga irukkiraargal endru naam ēn ippōdhellaam solvadhillei? (“Vibachaara Sagōdharigal” endra pettiyei paarungal.) (b) Esēkkiyēl 16 matrum 23 adhigaarangalilirundhu enna nadeimureiyaana paadangalei naam katrukkollalaam?
16 Esēkkiyēl 16-aam adhigaaratthil padhivu seiyappattulla thannudeiya nīnda, valimeiyaana pēchin mūlam, thannudeiya nīdhinerigaleiyum magaa irakkam, nīdhi aagiya gunangaleiyum patri nireiya vishayangalei Yegōvaa namakku katruttharugiraar. Esēkkiyēl 23-aam adhigaaratthilum idhupōndra vishayangal irukkindrana. Thannudeiya makkal seidha vibachaaratthei patri Yegōvaa thella thelivaaga sonna vishayangalei unmei Kristhavargalaana naam manadhil padhiya vaikka vēndum. Yūdhaaveiyum Erusalēmeiyum pōla naam orubōdhum Yegōvaavin manadhei punpaduttha kūdaadhu. Adhanaal, ellaa vidhamaana silei valipaatteiyum naam adiyōdu odhukkitthalla vēndum. Pēraaseiyum porulaaseiyum silei valipaattukku samamaaga iruppadhaal, avatreikkūda naam thavirkka vēndum. (Mat. 6:24; Kolō. 3:5) Nammīdhulla irakkatthaal, indha kadeisi naatkalil Yegōvaa thūya vanakkatthei thirumbavum nileinaattiyiruppadharkaaga naam nandriyōdu irukka vēndum. Adhu thirumbavum kareipattuppōga avar orubōdhum vida maattaar! Avar aanmīga Isravēlargalōdu “nirandharamaana oppandhatthei” seidhirukkiraar. Indha oppandham orubōdhum murikkappadaadhu. Ēnendraal, aanmīga Isravēlargal unmeiyillaamal nadandhukkollavō aanmīga vibachaaratthil īdupadavō maattaargal. (Esē. 16:60) Adhanaal, indru Yegōvaavudeiya sutthamaana makkalin baagamaaga iruppadharku namakku kideittha vaaippei periya baakkiyamaaga nineikka vēndum.
17 Esēkkiyēl butthagatthil vibachaarigalei patri Yegōvaa sonna vishayangalilirundhu, ‘pērpōna vibachaariyaana’ Magaa Baabilōnei patri naam enna therindhukollalaam? Adhei patri ippōdhu paarkkalaam.
“Ini Orubōdhum Illaamalpōgum”
18, 19. Esēkkiyēl matrum velippadutthudhal butthagangalil sollappattulla vibachaarigalukku ideiyē enna otrumeigal irukkindrana?
18 Yegōvaa maaruvadhillei. (Yaak. 1:17) Indha pērpōna vibachaariyei patri Yegōvaa andru eppadi unarndhaarō appaditthaan indrum unarugiraar. Adhanaaldhaan, Esēkkiyēl butthagatthil sollappattulla vibachaarigalukku kodukkappatta dhandanei thīrppukkum, Velippadutthudhal butthagatthil sollappattulla ‘pērpōna vibachaarikku’ kodukkappadum dhandanei thīrppukkum ideiyē nireiya otrumeigal iruppadhei paarkka mudigiradhu.
19 Udhaaranatthukku, Esēkkiyēlin thīrkkadharisanangalil sollappattulla vibachaarigalukku Yegōvaavidamirundhu nēradiyaaga dhandanei kideikkavillei. Avargal endha dhēsangalōdu aanmīga olukkakkēttil īdupattaargalō andha dhēsangalidamirundhē dhandanei kideitthadhu. Adhēpōla, poi madha ulaga pērarasaana Magaa Baabilōn, ‘būmiyin raajaakkalōdu’ appadippatta olukkakkēttil īdupaduvadhaal aval kandanam seiyappadugiraal. Avalukku yaaridamirundhu dhandanei kideikkum? ‘Būmiyin raajaakkal,’ adhaavadhu arasiyal ameippugal, “andha vibachaarimīdhu veruppadeindhu avalidamirundhu ellaavatreiyum paritthuvittu avalei nirvaanamaakkividum. Pinbu, avaludeiya sadheiyei thindru, avalei neruppil muluvadhumaaga sutteritthuvidum” endru Velippadutthudhal butthagatthil vaasikkirōm. Indha ulagatthin arasaangangal ēn thidīrendru ippadi oru nadavadikkeiyei edukkum? Ēnendraal, ‘Kadavul thannudeiya ennatthei avargaludeiya idhayangalil vaippaar.’—Veli. 17:1-3, 15-17.
20. Baabilōnukku kodukkappadum dhandaneiyil endha maatramum irukkaadhu enbadhei edhu kaattugiradhu?
20 Kristhavamandalatthilulla pala pirivugal utpada poi madhangal ellaavatrukkum dhandanei kodukka indha ulagatthin arasaangangalei Yegōvaa payanpadutthuvaar. Indha dhandaneiyil endha maatramum irukkaadhu. Poi madhangalukku mannippum kideikkaadhu, avatrin valigalei maatrikkolla iniyum vaaippu kodukkappadaadhu. Baabilōn “ini orubōdhum illaamalpōgum” endru Velippadutthudhal butthagam solgiradhu. (Veli. 18:21) Avalukku varum gadhiyei paarkkum dhēvathūdhargal sandhōshatthil ippadi solvaargal: “‘Yaa’vei pugalungal! . . . Aval erivadhaal undaagira pugei endrendrum mēlē pōikkondirukkiradhu.” (Veli. 19:3) Idhu endrendreikkumaaga kodukkappatta dhandaneiyaaga irukkum. Adhan piragu, endhavoru poi madhamum thaleitthūkkavō thūya vanakkatthei kareipadutthavō orubōdhum anumadhikkappadaadhu. Baabilōn, neruppukku ireiyaagumbōdhu undaagira pugei adeiyaala artthatthil endrendreikkum mēlē elumbikkondē irukkum.
21. Poi madham aliyumbōdhu, edhu aarambikkum? Adhan mudivil enna nadakkum?
21 Indha ulagatthin arasaangangal Magaa Baabilōnukku edhiraaga nadavadikkei edukkumbōdhu, unmeiyilēyē Yegōvaavin dhandanei thīrppeitthaan avei nireivētrum. Idhu Yegōvaavin nōkkam nireivēruvadhōdu sambandhappatta oru mukkiya sambavam. Varalaaru kaanaadha oru migundha ubatthiravam appōdhu aarambikkum. (Mat. 24:21) Andha ubatthiravatthin mudivil Armagedhōn pōr nadakkum. Adhu, indha pollaadha ulagatthukku edhiraaga Yegōvaa seiyum oru pōr. (Veli. 16:14, 16) Migundha ubatthiravam eppadi aarambamaagum enbadhei patri Esēkkiyēl butthagam ēraalamaana vishayangalei solgiradhu. Indha butthagatthil adutthu varum adhigaarangalil adhei patri paarppōm. Ippōdhu, Esēkkiyēl 16-aam adhigaaratthilum 23-aam adhigaaratthilum ulla nadeimureiyaana ennenna paadangalei nam manadhil padhiya vaitthu pinpatra vēndumendru paarkkalaam.
22, 23. Esēkkiyēl matrum Velippadutthudhal butthagangalil sollappattulla vibachaarigalei patri paarttha piragu, thūya vanakkam sambandhamaaga naam enna seiya thīrmaanamaaga irukka vēndum?
22 Thūya vanakkatthil īdupadugiravargalei thavaraana valikku kondupōga vēndumendru Saatthaan thudikkiraan. Thūya vanakkatthilirundhu nammei vilakkuvadharkum Esēkkiyēl butthagatthil sollappattulla vibachaarigalei pōla nammei aakkuvadharkum Saatthaanukku oru vaaippu kideitthaal avan romba sandhōshappaduvaan. Andha maadhiri samayatthil naam oru vishayatthei nyaabagam vaikka vēndum. Thanakku unmeiyillaamal pōvadheiyum vēru dheivangalei vananguvadheiyum Yegōvaa orubōdhum porutthukkolla maattaar. (En. 25:11) Adhanaal, poi madhatthilirundhu vilagiyirukka naam gavanamaaga irukka vēndum. Kadavuludeiya paarveiyil ‘asutthamaana edheiyum thodaamal’ irukka vēndum. (Ēsaa. 52:11) Adhēpōl, indha pilavupatta ulagatthin arasiyal sandei sacharavugalil naam nadunileiyōdu irukka vēndum. (Yōvaa. 15:19) Dhēsappatreiyum Saatthaan payanpadutthugira oruvidhamaana poi madhamaaga naam karudhugirōm. Adhanaaldhaan, adhei naam aravē thavirkkirōm.
23 Ellaavatrukkum mēlaaga, sutthamaana, thūimeiyaana aanmīga aalayatthil Yegōvaavei vananguvadhu namakku kideitthirukkira periya baakkiyam enbadhei naam eppōdhum manadhil vaikka vēndum. Indha arumeiyaana ērpaattei naam uyarvaaga nineitthaal, poi madhatthilirundhum adhan vibachaara seyalgalilirundhum vilagiyirukka thida thīrmaanamaaga iruppōm.