yegōvaavin saatchigal thangalukkendru oru baibil vaitthirukkiraargalaa?
yegōvaavin saatchigalaagiya naangal baibilai aaraaichi seidhu padippadharkaaga niraiya molipeyarppugalai payanpadutthugirōm. oruvēlai, engaludaiya moliyil pudhiya ulaga molipeyarppu baibil irukkiradhendraal, adhaitthaan naangal mukkiyamaaga payanpadutthugirōm. ēnendraal, adhildhaan kadavuludaiya peyar payanpadutthappattirukkiradhu. molipeyarppukūda romba thirutthamaagavum, thelivaagavum irukkiradhu.
kadavuludaiya peyarai payanpadutthuvadhil: baibilai thayaaritthu veliyidugira silar, adhan nūlaasiriyarukku kodukka vēndiya madhippai koduppadhillai. udhaaranatthukku oru baibil molipeyarppil, adhai thayaarippadharku udhavi seidha 70-kkum adhigamaanavargaludaiya peyar pattiyal irukkiradhu. aanaal adhē baibilil adhan nūlaasiriyarudaiya peyar, adhaavadhu, yegōvaa endra peyar ottumotthamaaga edukkappattirukkiradhu.
aanaal, pudhiya ulaga molipeyarppu baibilil kadavuludaiya peyar aayirakkanakkaana dhadavai payanpadutthappattirukkiradhu. mūla pradhiyil engellaam andha peyar irundhadhō angellaam payanpadutthappattirukkiradhu. adhēsamayatthil adhai thayaarittha kuluvil irundhavargaludaiya peyargal adhil kurippidappadavillai.
thirutthamaaga iruppadhil: ellaa baibil molipeyarppugalilum mūla pradhiyil irukkira thagaval appadiyē thirutthamaaga irukkiradhu endru solla mudiyaadhu. udhaaranatthukku, matthēyu 23:15-ai thamil O.V baibil ippadi molipeyartthirukkiradhu: “maayakkaararaagiya vēdhabaaragarē! parisēyarē! ungalukku aiyō, oruvanai ungal maarkkatthaanaakkumpadi samutthiratthaiyum būmiyaiyum sutritthirigirīrgal; avan ungal maarkkatthaanaanapōdhu avanai ungalilum irattippaai naragatthin maganaakkugirīrgal.” aanaal, mūla pradhiyil ‘naragam’ endra vaartthaikku badhilaaga “gehennaa” endra vaartthai payanpadutthappattulladhu. adhan nēradi arttham, innōm pallatthaakku. pūrva kaalatthil, innōm pallatthaakku erusalēmukku pakkatthil irundhadhu. yēsuvin kaalatthil, adhu kuppai kottum idamaaga aanadhu. kadavuludaiya dhandanai thīrppai petra oruvar adiyōdu alikkappaduvadhai kurippadharkutthaan “gehennaa” endra vaartthaiyai yēsu payanpadutthinaar. kettavargal erinaragatthil endrendrum vadhaikkappaduvaargal endra nambikkai molipeyarppaalargalukku irundhadhaal, “naragam” endra vaartthaiyai indha idatthil sērtthirukkalaam. indha nambikkaiyai baibil aadharippadhu illai. adhanaaldhaan, pudhiya ulaga molipeyarppu indha vasanatthai thirutthamaaga ippadi molipeyartthirukkiradhu: “velivēshakkaarargalaana vēdha arinyargalē, parisēyargalē, ungalukku kēdudhaan varum! oru nabarai ungal madhatthukku maatruvadharkaaga kadal valiyaagavum tharai valiyaagavum payanam seigirīrgal; aanaal, andha nabar ungalil oruvaraagumpōdhu avarai ungalaivida irandu madangu gehennaavukku aalaakkugirīrgal.”
thelivaaga iruppadhil: oru nalla molipeyarppu thirutthamaaga irundhaal mattum pōdhaadhu. adhu thelivaagavum, sulabamaaga purindhukolgira vidhatthilum irukka vēndum. matthēyu 5:3-il yēsu payanpadutthiya sotrodarin nēradi artthatthai thamil O.V baibil appadiyē molipeyartthirukkiradhu. adhaavadhu, “aaviyil elimaiyullavargal baakkiyavaangal” endru molipeyartthirukkiradhu. aanaal, andha sotrodar andhalavukku thelivaaga illaadhadhaal pudhiya ulaga molipeyarppu andha vasanatthai sulabamaaga purindhukolgira vidhatthil molipeyartthirukkiradhu. adhu ippadi solgiradhu: “aanmīga vishayangalil aarvappasiyōdu irukkiravargal sandhōshamaanavargal.”
pudhiya ulaga molipeyarppu baibilukku indha mūndru sirappamsangal iruppadhōdu, innoru thanichirappum irukkiradhu. adhu, vilai illaamal viniyōgikkappadugiradhu. idhanaal, latchakkanakkaana makkalaal thangaludaiya thaaimoliyilēyē baibilai padikka mudigiradhu. baibil vaanga vasadhi illaadhavargalukkukkūda indha baibil kidaitthirukkiradhu.