nyaanasnaanam petra yegōvaavin saatchigalil oruvar ippōdhu ūliyatthil īdupadaamal, sollappōnaal sagōdhara sagōdharigaludan kūtturavukollaamal vilagi sendraalum naangal avargalai odhukki thalluvadhillai. unmaiyai sonnaal, naangalē avargalai sandhitthu avargaludaiya aanmīga aarvatthai mīndum thundivida muyarchi seigirōm.

 oruvar mōsamaana paavam seidhuvittaalkūda avarai sattendru sabaiyilirundhu nīkkivida maattōm. endraalum, nyaanasnaanam petra oruvar baibil nerimuraigalukku virōdhamaana seyalgalai thirumba thirumba seidhu mananthirumbaamal pōgumpōdhu avar odhukki thallappaduvaar alladhu sabaiyilirundhu nīkkappaduvaar. “andha pollaadha manidhanai ungal matthiyilirundhu nīkkividungal” endru baibil thelivaaga solgiradhu.—1 korindhiyar 5:13.

 udhaaranatthukku, kanavar sabainīkkam seiyappattirukkiraar. aanaal, avarudaiya manaivi, pillaigal yegōvaavin saatchigalaaga irundhaal appōdhu enna? avarukku kudumbatthōdu irundha aanmīga pinaippu murindhuvidum. aanaal, avarudaiya kudumba pinaippu muriyaadhu. thirumana bandhamum, kudumbatthinarōdu irukkum anbum thodarum.

 sabainīkkam seiyappatta nabargal engal kūttangalukku varalaam. avargal virumbinaal, sabai mūppargalai anugi aanmīga udhaviyai petrukkollalaam. ovvoru nabarum mīndum yegōvaavin saatchi aavadharku udhavuvadhē engal nōkkam. sabainīkkam seiyappatta nabar thannudaiya mōsamaana nadatthaiyai vittuvittu baibil nerimuraigalinpadi vaala thanakku aasai iruppadhai seyalil kaattumpōdhu avar dhaaraalamaaga mīndum oru yegōvaavin saatchiyaaga aagalaam.