Lo ndjela kɛnɛ kakawatɛ Yeso, Petero la Joani wamboshila nkoma la Jɛrusalɛma dia tɔlɔngɔsɔla dambo di’Elekanelo. L’ɔkɔngɔ, Yeso la apɔstɔlɔ akina wakayotshɔ la Jɛrusalɛma. Taya la dikɔlɔ ndo wonya wambotatɛ mbɔtɔ lo owɛstɛ etena kakayaholɔka Yeso la ambeki ande oma lo Dikona di’esongo w’Ɔlivɛ. Ɔsɔ aki mbala k’ekomelo kakɛnyi Yeso osomba la yanyi oma lo dihole sɔ polo l’ɔkɔngɔ wa eolwelo kande.

Aha la tshimbatshimba, Yeso l’ambeki ande wakakome l’osomba ndo wakatshu otsha lo luudu lɛnɛ akawahombe ndɛ dambo di’Elekanelo. Vɔ wakadɛ lo kibandola otsha lo luudu la la diko la woke. Lɛkɔ vɔ wakatane diangɔ tshɛ diakalɔngɔswami dia vɔamɛ ndɛ. Lam’ele Yeso akakombolaka diaaso sɔ, nde akate ate: “Lakakombolaka efula dia ndɛ dambo di’Elekanelo nɛ kaamɛ la nyu la ntondo ka dimi soyama.”​—Luka 22:15.

Ɛnɔnyi efula la ntondo, wakayɔtshiyaka mbekelo ka mbetshetshaka akɔhɔ a wanu le anto wakalɛka. Kakianɛ, l’ɔkɔngɔ wa mbɔsa dikɔhɔ dimɔtshi, Yeso akoke losaka ndo akate ate: “Nyɔshi ndo nyetshetsha le onto l’onto lam’asanyu, nɛ dia lambonyotɛ nte, ntatɛ oma ko kakianɛ, dimi hantɔnɔ vinyɔ nyɛ nto polo ndo lam’ayoya Diolelo dia Nzambi.” (Luka 22:17, 18) Mbokɛmaka hwe dia nyɔi kande kaki suke.

L’etena kɛmɔtshi lo dambo di’Elekanelo, dikambo dimɔtshi dia diambo diakasalema. Yeso akemala, ko akanya ahɔndɔ ande wa laadiko ndo akɔshi ɛsiyamɛ. Ko nde akadje ashi lo ndɔnga diaki suke. Oko wokosalemaka, kanga luudu mbakahombaka shikikɛ di’ekolo w’angɛndangɛnda ande wambosolama, ondo oma le ose olimu ɔmɔtshi. (Luka 7:44) Lo diaaso sɔ, kanga luudu komonga lawɔ, diakɔ diele Yeso akasale olimu ɔsɔ ndamɛ. Ɔpɔstɔlɔ ande ɔmɔtshi akakoke nkamba la diaaso sɔ dia nsala dui sɔ, koko ndooko ɔtɔi la l’atei awɔ lakasale dui sɔ. Onde l’ɔtɛ wakawatetemalaka mana lam’asawɔ? Oyadi ngasɔ kana bu, vɔ wakoke nsɔnyi lo woho wakasole Yeso ekolo awɔ.

Etena kakaye Yeso le Petero, nde akatone ate: “Wɛ hakoke solami ekolo pondjo.” Yeso akakadimola ate: “Naka hakosodi ekolo, kete wɛ keema kaamɛ la mi.” Petero akakadimola la dietawɔ tshɛ ate: “Nkumadiɔndjɔ, onsole aha ekolo eto, koko ndo anya la ɔtɛ ami.” Nde akakoke mamba l’okadimwelo wa Yeso w’ɔnɛ: “Onto tshɛ lambɔka ekɔ l’ohomba wa nsola ekolo eto, nɛ dia demba diande diekɔ tshɛ pudipudi. Nyu nyekɔ pudipudi, koko aha nyu tshɛ.”​—Joani 13:8-10.

Yeso akasole ekolo wa apɔstɔlɔ akɔ 12 mbidja ndo wa Judasɛ Iskariyɔtɛ. L’ɔkɔngɔ wa nde ndɔta ahɔndɔ ande wa laadiko ndo mbidjasɛ nto la mɛsa dia ndɛ, Yeso akambola ate: “Onde nyamboshihodia  kɛnɛ konyosalemi? Nyu mbelɛkami ɔnɛ: ‘Ombetsha’ ndo ‘Nkumadiɔndjɔ,’ mɛtɛ katanyu nɛ dia ngasɔ mbemi. Ko naka dimi Nkumadiɔndjɔ ndo Ombetsha, nyosolaka ekolo, kete nyu lawɔ pombaka solana ekolo lam’asanyu. Nɛ dia dimi lambonyosha ɛnyɛlɔ dia nyu lawɔ nsala woho wonyosalemi. Lo mɛtɛ kanyotɛmi nte, ose olimu haleki owandji ande ndo ɔnɛ lakatomama haleki ɔnɛ lakootome. Naka nyu mbeyaka akambo asɔ, ɔngɛnɔngɛnɔ le nyu naka nyayowasala.”​—Joani 13:12-17.

Ande wetshelo wa dimɛna w’okitshakitsha lee! Ambeki wa Yeso hawohombe nyanga dihole dia ntondo lo mfɔnya dia wekɔ ohomba efula ndo anto pombaka mbakambɛ. Koko, vɔ pombaka mbokoya ɛnyɛlɔ ka Yeso, aha lo nsola ekolo wakasalemaka oko mbekelo, koko monga suke dia kambɛ anto l’okitshakitsha ndo aha la shɔnɔdi.