Taya la dikɔlɔ di’efula dia Lushi la tanu, Nisana 14. L’ɛɔtwɛlɔ ka wonya, Sabato ka lo Nisana 15 ayotatɛ. Yeso akashidi la mvɔ, koko apɔtwanyi ahende wakahanema l’omamu ande waakasɛnɛ. Lo ndjela Ɛlɛmbɛ, anto wambovɔ “hawohombe ntshikala l’otamba” koko, vɔ pombaka nkundɛma “ko lushi lakɔ.”​—Eohwelo k’Ɛlɛmbɛ 21:22, 23.

Ndo nto, dikɔlɔ dia Lushi la tanu diakelamɛka Ɛlɔngɔswɛlɔ, nɛ dia anto wakahombe nkatɛ mbo ya ndɛ ndo shidiya tomu yawɔ tshɛ yahakoke nkonga polo l’ɔkɔngɔ wa Sabato. L’ɛɔtwɛlɔ ka wonya, Sabato hiende kana Sabato ka “woke” kakahombe ntatɛ. (Joani 19:31) Ekɔ ngasɔ nɛ dia Nisana 15 ayonga lushi la ntondo la nshi esambele ya Fɛtɛ ka mapa waha la wodoya, lushi la ntondo lele okongaka nshi tshɛ Sabato. (Akambo w’ase Lɛwi 23:5, 6) Lushi la ntondo lɔsɔ ayohomana la Sabato ka lomingu tshɛ, mbuta ate lushi l’esambele.

Ɔnkɔnɛ, ase Juda wakalɔmbɛ Pilato dia nsala dia Yeso nde l’apɔtwanyi waki l’emamu ande mvɔ esadi. Lo woho akɔna? Lo mbaɔkɔla ekolo. Kɛsɔ ayosala diaha vɔ nkamba l’ekolo awɔ dia munyiya alemba awɔ dia mpɛnga. Asɔlayi wakaye ndo wakɔkɔla ekolo wa apɔtwanyi ahende asɔ. Koko akɛnama dia Yeso ambovɔ, diakɔ diele vɔ kombɔkɔla ekolo. Kɛsɔ akakakotsha kɛnɛ kele l’Osambo 34:20 diata ɔnɛ: “Nde namaka weka ande tshɛ; ndooko kaanga ɔtɔi wakɔɔkɔ.”

 Dia minya taamu ɔnɛ Yeso ambovɔ mɛtɛ, ɔsɔlayi ɔmɔtshi akawoke dikɔnga ndo akootondola lohandju. ‘Ko mbala kakɔ ɔtɔi dikila la ashi wakatombe.’ (Joani 19:34) Kɛsɔ akakotsha prɔfɛsiya kekina kata ɔnɛ: “Vɔ wayenda ɔnɛ lakawongola dikɔnga.”​—Zɛkariya 12:10.

Yɔsɛfu y’ose Arimateya, “pami k’ɔngɔnyi,” ndo onto la lokumu la lo tominadi ta laadiko, aki ndo nde laawɔ etena kakawodiake. (Mateo 27:57) Nde akeyamaka oko “onto ɔlɔlɔ ndo kanga losembwe,” lele nde lawɔ “akakongaka Diolelo dia Nzambi.” Nde aki “ombeki waki Yeso lo woshɛshɛ nɛ dia nde akokaka ase Juda wɔma,” nde kombetawɔ yɛdikɔ yakɔshi ase tominadi dia ndjaka Yeso. (Luka 23:50; Makɔ 15:43; Joani 19:38) La dihonga tshɛ, Yɔsɛfu akalɔmbɛ Pilato odo wa Yeso. Pilato akelɛ owandji w’asɔlayi ndo akawombola dia kana Yeso ambovɔ ndo nde akoshikikɛ dia Yeso ambovɔ. L’ɔkɔngɔ diko, Pilato aketawɔ kɛnɛ kakɔlɔmbɛ Yɔsɛfu.

Yɔsɛfu akasombe dihɔndɔ dia linɛnɛ dia pudipudi, dia dimɛna ndo akaholoya odo wa Yeso oma l’otamba. Nde akɔmbɛ odo wa Yeso la dihɔndɔ dia linɛnɛ dia nɔngɔsɔla okundelo. Nikɔdɛmɔ, “pami kakaye le Yeso mbala ka ntondo l’otsho,” akokimanyiya. (Joani 19:39) Nde akela oko kilɔ 30 ya mirɛ k’oshinga wolo kakasangayema ndo la aloe. Odo wa Yeso wakɔmbama l’ahɔndɔ waki la diangɔ di’opumu sɔ oko waki mbekelo k’ase Juda kendana l’okundelo.

Yɔsɛfu aki la diombo diahawatakundɛka onto diakikɔ lo woko wa dive waki suke ndo odo wa Yeso wakadjama lɔkɔ. Ko wakafɛ dive dia woke la soko dia diombo sɔ. Kɛsɔ kakasalema la shamanya ntondo ka Sabato ntatɛ. Ondo Mariya w’ose Mangadala ndo Mariya wa nyango Jakɔba ya dikɛnda wakakimanyiya dia nɔngɔsɔla odo wa Yeso. Vɔ wakakalola aha la tshimbatshimba la ngelo “dia tɔlɔngɔsɔla diangɔ di’opumu ndo malashi” dia mbitɛ odo wa Yeso polo l’ɔkɔngɔ wa Sabato.​—Luka 23:56.

La wedi a pindju, lushi la Sabato, ewandji w’ɛlɔmbɛdi ndo Afarisɛ wakatshu le Pilato ndo wakawotɛ vate: “Tambohɔ dia kanga lokeso ɔnɛ akate lam’akinde la lɔsɛnɔ ate: ‘L’ɔkɔngɔ wa nshi 3, dimi layolɔ.’ Ɔnkɔnɛ, etawɔ dia diombo namema polo lushi la 3 diaha ambeki ande ndjova odo, ko vɔ ndjotɛ anto ɔnɛ: ‘Nde ambolɔ!’ Ko kashi k’ekomelo kɛsɔ ndjoleka ka ntondo.” Pilato akakadimola ate: “Asɔlayi vɔ anɛ. Watshu watolame diombo oko watanyu.”​—Mateo 27:63-65.

La pindju ka pɛɛ ka Lushi la lomingu, Mariya w’ose Mangadala, Mariya wa nyango Jakɔba ndo wamato akina wakatɔlɛ diangɔ di’opumu lo diombo dia totɛ odo wa Yeso. Vɔ wakatambɔnaka vate: “Onto akɔna ayototongitolɛ dive oma lo soko dia diombo?” (Makɔ 16:3) Koko didimu dia nkɛtɛ diakayala. Ndo nto, ondjelo wa Nzambi akangitola dive sɔ, alami wakalawɔ ndo diombo diakatshikala hwe!