Sɛ owia mmɔ asase yi so a, anka dɛn na yɛbɛyɛ? Yɛhwɛ nnua sɛɛ a, ahoɔden a enya fi owia no mu na ɛma ɛfefɛw nhaban, ɛpae nhwiren, na ɛsow aba. Owia nso na ɛma nnua ntini tumi twe nsu fi asase mu de foro kɔ ne nhaban mu, na ɛno akyi no, nsu no tu kɔ wim sɛ huruhurow.

Osu a ɛtɔ no, ɛyɛ akyɛde a ɛsom bo a efi Onyankopɔn hɔ. Osu tɔ a, ɛma asase ma nnɔbae ma yenya aduan di. Onyankopɔn ma osu tɔ fi soro ma nnɔbae ba ne bere mu, na yenya aduan di mee ma yɛn koma tɔ yɛn yam.

Agyanom pii dadwen ne sɛ wobenya aduan ne ntade ama wɔn mmusua. Nanso wo de, hwɛ nea Kyerɛwnsɛm no ka: “Monhwɛ ewim nnomaa; wongu aba na wontwa na wɔmmoaboa ano ngu asan so, nanso mo soro Agya ma wɔn aduan. So monsom bo pii nsen wɔn?”—Mateo 6:25, 26.

“Monhwɛ wuram sukooko nsua biribi, sɛnea enyin . . . ; nanso mise mo sɛ, [Ɔhene] Solomon anuonyam nyinaa akyi mpo no, wanhyehyɛ ne ho sɛ eyinom mu biako. Afei sɛ Onyankopɔn hyɛ wuram afifide . . .  atade a, so ɔrenhyɛ mo atade mmoro so?”—Mateo 6:28-30.

Sɛ Onyankopɔn betumi ama yɛn aduan ne ntade a, ɛnde obetumi nso aboa yɛn ama yɛn nsa aka nneɛma foforo a yehia wɔ yɛn asetena mu. Sɛ yɛbɔ mmɔden sɛ yɛbɛyɛ nea Onyankopɔn pɛ a, ɔbɛboa yɛn na sɛ yedua nnɔbae a wama ayɛ yiye. Obetumi nso aboa yɛn ama yɛanya adwuma ayɛ sɛnea ɛbɛyɛ a yebenya sika de atotɔ nneɛma a ­yehia.—Mateo 6:32, 33.

Yɛhwɛ sɛnea owia bɔ ne sɛnea osu tɔ, ne afei nnomaa, ne nhwiren a atwa yɛn ho ahyia a, yebetumi aka paa sɛ yɛwɔ nea enti a ɛsɛ sɛ yɛdɔ Onyankopɔn. Asɛm a edi hɔ no bɛma yɛahu ɔkwan a Ɔbɔadeɛ no afa so ne nnipa adi nkitaho.