1-2. Kaloŋ feerɛ dikɛ leŋ a di takpɛni, nyaŋ mare-kɛɛ-ŋa kɛɛ leŋ ɓe kwa pai Zukulai?

 LET us look closely at two kings who lived in ancient times. One ruled over the ten-tribe kingdom of Israel; the other, over the two-tribe kingdom of Judah. Though they lived at different times, they had a lot in common. Both kings rebelled against Jehovah and corrupted his people. Both were guilty of idolatry and murder. However, there was a difference between these two men. One of them pursued a wicked course to the end of his life, but the other repented and was forgiven for his terrible deeds. Who were they?

² Their names were Ahab, king of Israel, and Manasseh, king of Judah. The differences between these two men can teach us a lot about a very important subject​—repentance. (Acts 17:30; Rom. 3:23) What is repentance, and how is it shown? We need to know because we want Jehovah to forgive us when we sin. To find the answers to these questions, we will examine the lives of these two kings and see what we can learn from their examples. Then we will consider what Jesus taught about repentance.

3. Eɣa e kɛ a Kaloŋ kɛɛ leŋ?

³ Ahab was the seventh king of the ten-tribe kingdom of Israel. He married Jezebel, daughter of the king of Sidon, a wealthy nation to the north. The marriage may have brought wealth into the land of Israel. But it also further damaged the nation’s relationship with Jehovah.  Jezebel was a Baal worshipper, and she incited Ahab to promote that despicable religion, which involved temple prostitution and even child sacrifice. No prophet of Jehovah was safe while Jezebel had power. She had many of them put to death. (1 Ki. 18:13) Ahab himself “was worse in the eyes of Jehovah than all those who were prior to him.” (1 Ki. 16:30) Jehovah was not blind to the actions of Ahab and Jezebel. He was totally aware of what they were doing. Mercifully, though, Jehovah sent the prophet Elijah to warn His people to change their ways before it was too late. But Ahab and Jezebel refused to listen.

4. Le ɓe Ziova e mo a gɛɛ a pai gɛi a Eɣa, nyaŋ e tua leŋ?

⁴ Finally, Jehovah’s patience came to an end. He sent Elijah to pronounce sentence on Ahab and Jezebel. Their entire family line was to be wiped out. Elijah’s words hit Ahab hard! Surprisingly, that arrogant man “humbled himself.”​—1 Ki. 21:19-29.

5-6. Le ɓe nɛ a gɛɛ Eɣa fe nii pene ni a tɔ̃ya pere?

⁵ Although Ahab humbled himself on that occasion, his conduct afterward showed that he was not truly repentant. He did not try to remove Baal worship from his kingdom. And he did not promote the worship of Jehovah. Ahab showed his lack of repentance in other ways as well.

⁶ Later, when Ahab invited good King Jehoshaphat of Judah to join him in the war against the Syrians, Jehoshaphat suggested that they first consult a prophet of Jehovah. Initially, Ahab rejected the idea, saying: “There is still one more man through whom we can inquire of Jehovah; but I hate him, for he never prophesies good things concerning me, only bad.” Even so, they consulted the prophet Micaiah. Sure enough, the man of God foretold bad news for Ahab! Rather than repentantly seek Jehovah’s forgiveness, wicked Ahab had the prophet thrown into prison. (1 Ki. 22:7-9, 23, 27) Although the king managed to imprison Jehovah’s prophet, he could not prevent the prophecy from coming true. In the battle that followed, Ahab was killed.​—1 Ki. 22:34-38.

7. Eɣa saa polu ma, le ɓe Ziova e mo e pilaŋ ma?

⁷ After Ahab died, Jehovah revealed how he viewed that man. When good King Jehoshaphat came home safely, Jehovah sent the prophet Jehu to rebuke him for having allied himself with Ahab. Jehovah’s prophet said: “Is it the wicked you should be helping, and is it those who hate Jehovah you should love?” (2 Chron. 19:1, 2) Now consider: If Ahab’s repentance had been genuine, surely the prophet would not have described him as a wicked man who hated Jehovah. Clearly, although Ahab had shown a degree of regret, he never fully repented.

8. Le ɓe kwa pɔri maa-kɔrii Eɣa ŋɔmɛni-kɔɔŋ-maai su e pilaŋ lii pene ma?

⁸ What can we learn from Ahab’s example? When he heard Elijah’s message of calamity against his family line, Ahab initially humbled himself. That was a good start. But his later actions showed that he was not repentant at heart. Repentance, then, must involve more than temporarily expressing sorrow. Let us consider  another example that will help us understand what true repentance involves.

9. Manasɛ e kɛ a Kaloŋ kɛɛ leŋ?

⁹ Some two centuries later, Manasseh became king of Judah. He may have been even worse than Ahab! We read: “He did on a grand scale what was bad in Jehovah’s eyes, to offend him.” (2 Chron. 33:1-9) Manasseh set up altars to pagan gods, and he even put a carved image of a sacred pole​—likely a symbol of sex worship—​right into Jehovah’s holy temple! He practiced magic, divination, and sorcery. He also “shed innocent blood in very great quantity.” His vicious murders included making “his own sons pass through the fire,” in sacrifice to false gods.​—2 Ki. 21:6, 7, 10, 11, 16.

10. Ziova e Manasɛ kula-maa kɛ leŋ, nyaŋ Galoŋ e tua leŋ?

¹⁰ Like Ahab, Manasseh stubbornly ignored warnings that Jehovah gave him by means of His prophets. Finally, “Jehovah brought against [Judah] the army chiefs of the king of Assyria, and they captured Manasseh with hooks and bound him with two copper fetters and took him to Babylon.” There, imprisoned in a foreign land, Manasseh apparently did some serious thinking. He “kept humbling himself greatly before the God of his forefathers.” He went even further. “He begged Jehovah his God for favor.” In fact, Manasseh “kept praying to Him.” That wicked man was changing. He began to see Jehovah as “his God,” and he prayed to him persistently.​—2 Chron. 33:10-13.

11. Yɛɛ berei 2 Kɔlɔnikɔ 33:15, 16 e mo lai, Manasɛ e nɛ leŋ a gɛɛ e nii pene a tɔ̃ya pere?

¹¹ In time, Jehovah answered Manasseh’s prayers. He saw the changes in that man’s heart, as reflected in his prayers. Jehovah was moved by Manasseh’s entreaty and restored him to the throne. Manasseh took full advantage of the opportunity to demonstrate the depth of his repentance. He did what Ahab had never done. He changed his conduct. He actively fought against false worship and promoted true worship. (Read 2 Chronicles 33:15, 16.) That surely required courage and faith, for Manasseh had been a bad influence on his family, his nobles, and his people for decades. But now, in his final years, Manasseh tried to undo some of the bad that he had done. Likely, he was a good influence on his young grandson Josiah, who later became a very good king.​—2 Ki. 22:1, 2.

12. Le ɓe kwa pɔri maa-kɔri Manasɛ ŋɔmɛni-kɔɔŋ-maai su e pilaŋ lii pene ma?

 ¹² What can we learn from Manasseh’s example? He humbled himself, and he did more. He prayed, begging for mercy. And he changed his course. He worked hard to undo the harm that he had caused, and he sought to worship Jehovah and to help others to do the same. Manasseh’s example gives hope to even the worst of sinners. We see powerful proof that Jehovah God is “good and ready to forgive.” (Ps. 86:5) Forgiveness is possible​—for those who are truly repentant.

13. Mɛni-kɔɔŋ-maa lɛ e pilaŋ lii pene ma.

¹³ Manasseh did more than feel sorry about his sins. That teaches us a vital lesson about repentance. Consider an illustration: You go to a bakery shop and ask for a cake. But instead of a cake, the shop clerk hands you an egg. Would you be satisfied? Of course not! Would it help if the clerk explained that the egg is a key ingredient of the cake? Again, of course not! Similarly, Jehovah asks the sinner for repentance. If the sinner feels sorry about his sin, that is good. Such a feeling is an important ingredient of repentance, but it is not the whole thing. What else is needed? We learn a lot from a touching parable that Jesus related.

14. Zisɛ ŋɔmɛni-kɔɔŋ-maai su, le ɓe noŋ surɔŋ nyii kula naŋ woo mui e gɛ nyii nɛ a gɛɛ e kɛ nii penei?

¹⁴ Jesus told a heartwarming story about a wayward son, recorded at Luke 15:11-32. A young man rebelled against his father, left home, and traveled “to a distant country.” There he led an immoral, debauched life. When hard times struck, though, he did some serious thinking. He realized how much better off he had been while in his father’s house. As Jesus put it, the young man “came to his senses.” He resolved to go back home and seek his father’s forgiveness. The moment when the son realized how far he had fallen was important. But was that enough? No. He had to take action!

15. Noŋ surɔŋ laŋɔɔi Zisɛ ŋɔmɛni-kɔɔŋ-maai su e nɛ leŋ a gɛɛ e nii pene?

¹⁵ The lost son demonstrated sincere repentance for what he had done. He made the long journey home. Then when he approached his father, he said: “I have sinned against heaven and against you. I am no longer worthy of being called your son.” (Luke 15:21) The young man’s heartfelt confession revealed that he wanted to repair his relationship with Jehovah. He also recognized that his actions had hurt his  father. And he was ready to work hard to regain his father’s favor, even being willing to be treated as one of his father’s hired men! (Luke 15:19) This parable is not just a heartwarming story. The principles it teaches should be of interest to congregation elders when they are endeavoring to discern whether a fellow believer has repented of his serious wrongdoing.

16. Le mɛni ɓe a kɛ a gbanaŋɔɔ la a gɛɛ korai-toli-kpɔŋ laa-tuɛ-ɓelai di gɔlɔŋ a kɛ nuu ta a nii penei a tɔ̃ya pere?

¹⁶ It is no easy task for the elders to determine whether someone who has committed a serious sin is now truly repentant. Why not? The elders cannot read hearts, so they must rely on outward evidence that their brother has had a complete change of viewpoint toward his sin. In some cases, a person may have sinned so flagrantly that the elders who meet with him may not be convinced that he is genuinely repentant.

17. (1) Mɛni-kɔɔŋ-maa kɛɛ leŋ ɓe nɛ a gɛɛ nuu lii a toɔ polu ŋɔsɔnyɔŋ mɛni ma fe nɛi a gɛɛ aa nii pene? (2) Yɛɛ berei 2 Kɔleŋtiɛŋ 7:11 e mo lai, le ɓe maa nɛɛi nuu nyii aa nii pene a tɔ̃ya perei e gɛ?

¹⁷ Consider an example. A brother commits adultery over a course of many years. Instead of seeking help, he conceals his immoral conduct from his wife, his friends, and the elders. Finally, he is exposed. When confronted with the evidence, he admits to what he has done and even seems to be very sorry. Is that sufficient? The elders handling such a case would surely need to see more than sorrow. This was not a momentary lapse of judgment but a wicked course that lasted for years. The wrongdoer did not voluntarily confess; he was exposed. So the elders would need to see evidence of genuine changes in the sinner’s thinking, feelings, and conduct. (Read 2 Corinthians 7:11.) It might take the man considerable time to make the needed changes. Very likely, he would be removed from the Christian congregation for a period of time.​—1 Cor. 5:11-13; 6:9, 10.

18. Nuui nyii daa gula dɔ̃yai sui a nɛ leŋ a gɛɛ a nii penei, nyaŋ le ɓe nyiti a gɛ?

¹⁸ To show that he is genuinely repentant, a disfellowshipped person would come to the meetings regularly and follow the elders’ counsel to have a good routine of prayer and study. He would also diligently avoid the circumstances that led to his wrongdoing. If he works hard to repair his relationship with Jehovah, he can be assured that Jehovah  will forgive him fully and that the elders will restore him to the congregation. Of course, when dealing with a wrongdoer, the elders evaluate each case in the light of its unique circumstances and they avoid judging harshly.

19. Nuu a pɔri nii penei leŋ a tɔ̃ya pere? (Izikiɛ 33:14-16)

¹⁹ As we have learned, true repentance involves more than saying we are sorry that we have pursued a sinful course. It also involves a genuine change of mind and heart that leads to taking positive action. This includes abandoning a wrong course and turning around to walk in Jehovah’s ways again. (Read Ezekiel 33:14-16.) A sinner’s primary concern should be to repair his damaged relationship with Jehovah.

20-21. Kwa pɔri kpɔŋ maa tɛɛi leŋ nuu ta pɔ nyii aa sɔnyɔŋ kɛtɛ kɛi?

²⁰ Jesus summed up an important feature of his ministry by saying: “I have come to call . . . sinners to repentance.” (Luke 5:32) That should be our desire as well. Suppose we learn that a close friend of ours has committed a serious sin. What should we do?

²¹ We would only harm our friend by trying to cover up his sin. Such efforts never succeed anyway because Jehovah is watching. (Prov. 5:21, 22; 28:13) You can help your friend by reminding him that the elders want to help. If your friend refuses to confess to the elders, you should inform the elders about the matter, thereby showing that you truly want to help him. His relationship with Jehovah is at risk!

22. Le ɓe kwa pai maa-kɔrii zɛŋ-lɛɛi ŋi polu ma ŋɔi su?

²² What, though, if a sinner has traveled so far and so long into a course of sin that the elders decide he must be disfellowshipped? Would this mean that they have treated him unmercifully? In the next article, we will take a closer look at Jehovah’s merciful way of disciplining sinners and how we can imitate it.