KWA ndaŵi jelewu, kupeleka mbopesi kuŵele mbali jakusosekwa pa kulambila kusyesyene. Ayisalayeli ŵapelekaga mbopesi sya nyama, soni Aklistu akusamanyika mnope kuti ‘akusamlumba’ Mlungu. Kumlumbaku kuli mpela mbopesi. Nambope, panasoni mbopesi sya mtundu wine syele Mlungu akusangalala nasyo mnope. (Ahe. 13:15, 16) Ŵakupeleka mbopesisi akusaŵa ŵakusangalala soni akusapocela majali. Yisyasyo yakuyicisyayi yikulosya yeleyi.

Hana, jwakutumicila jwakulupicika jwa mu ndaŵi jakala, jwasacililaga kola mwanace jwamlume, nambo jwaliji jwangaŵeleka. Mu lipopelo lyakwe, jwalakwe ŵamlagwisye Yehofa kuti naga cacikola mwanace jwamlume, ‘cacimpeleka kwa Yehofa masiku gosope ga umi wakwe.’ (1 Sam. 1:10, 11) Pali papitile ndaŵi, Hana ŵakwete citumbo, mwamti jwaŵelece mwanace jwamlume lina lyakwe Samuyele. Paŵalesile konga, Hana ŵamjigele Samuyele ni kwawula najo ku nyumba jakulambilila, mwakamulana ni yaŵalagwisye yila. Yehofa ŵampele majali Hana ligongo lya koloŵa magasa kwakwe. Jwalakwe ŵakwete upile wakola ŵanace ŵane msano, soni Samuyele jwaŵele jwakulocesya ni jwakulemba Baibulo.—1 Sam. 2:21.

Mwakulandana ni Hana soni Samuyele, Aklistu masiku agano akwete upile wakamulicisya masengo umi wawo pakumtumicila Mkupanganya jwawo. Yesu ŵasasile kuti pa yiliyose yampaka tutende pa kumlambila Yehofa tucipocela mbote.—Maliko 10:28-30.

M’yaka 100 yandanda, Mklistu jwine jwamkongwe lina lyakwe Dolika jwaliji jwakumanyikwa mnope ni ‘masengo gambone soni ŵapelekaga mituka kwa ŵakulaga.’ Syelesi syalijisoni mbopesi. Nambo kaneko, jwalakwe ‘jwalwasile ni jwawile’ mwamti ŵandu mumpingo ŵakwete canasa cekulungwa. Ŵanduwo paŵapikene kuti Petulo ali kwakuŵandika ni kumaloko, ŵamŵendile kuti ayice mwacitema. Paŵakopocele ŵamjimwisye Dolika. Petulo jwaliji jwakumkuya jwa Yesu jwandanda kumjimusya mundu ku ŵawe. Agambe ganicisya mwaŵasangalalile ŵandu pakum’wona Dolika ali ajimwice! (Mase. 9:36-41) Mlungu nganaliŵalila mbopesi sya Dolika. (Ahe. 6:10) Yaŵatesile Dolika pakulosya koloŵa magasa yalembedwe m’Maloŵe ga Mlungu kuti tujigalile cisyasyo cakwe.

Ndumetume Paulo nombenajo jwalosisye cisyasyo cambone pangani jakoloŵa magasa. Jwakamulicisyaga masengo ndaŵi ni umi wakwe pakumtumicila Mlungu. Mu cikalata cakwe cakwawula kwa Aklistu ŵa ku Kolinto jwatite, “Nambo une, cinjikamulicisya masengo yindu yangu yosope soni cinjipeleka umi wangu wosope ligongo lya umi wawo.” (2 Akoli. 12:15) Pa umi wakwe, Paulo ŵamanyilile yakuti naga mundu akupeleka umi wakwe pakwatumicila ŵane akusaŵa jwakusangalala, nambosoni cakusosekwa mnope, Yehofa akusamnonyela soni kumpa majali.—Mase. 20:24, 35.

M’yoyo, Yehofa akusasangalala patukukamulicisya masengo ndaŵi ni macili getu pakukamucisya pa yindu ya Ucimwene, soni kwakamucisya ŵakulupilila acimjetu. Nambo ana panasoni yine yampaka tutende pakukamucisya masengo gakulalicila ya Ucimwene? Elo yipali! Kupwatika pakukamulicisya masengo ndaŵi ni macili getu, tukusosekwa kupeleka yindu yatukwete, mpelaga mbiya, pakulosya kumcimbicisya Mlungu. Yinduyi yikusakamucisya pa masengo gakulalicila gagakutendekwa pacilambo cosope, mwambone, kwakamucisya amishonale ni ŵane ŵakutenda undumetume wandaŵi syosope wapajika. Yikusakamucisyasoni pamasengo gagopolela mabuku ni mafidiyo, kutaŵa Nyumba sya Ucimwene, soni kamucisya kumalo kwakutendekwe ngosi syacipago. Mpaka tuŵe ŵakusimicisya yakuti “mundu jwakupeleka mwakoloŵa magasa cacipocela mbote.” Nambosoni, naga tukupeleka kwa Yehofa yindu yetu ya mtengo wapenani, nikuti tukumcimbicisya.—Miy. 3:9; 11:25.